महाभारतः mahābhārataḥ - book-9, chapter-38, verse-1

वैशंपायन उवाच ।
उषित्वा तत्र रामस्तु संपूज्याश्रमवासिनः ।
तथा मङ्कणके प्रीतिं शुभां चक्रे हलायुधः ॥१॥

1. vaiśaṁpāyana uvāca ,
uṣitvā tatra rāmastu saṁpūjyāśramavāsinaḥ ,
tathā maṅkaṇake prītiṁ śubhāṁ cakre halāyudhaḥ.

1. vaiśaṃpāyana uvāca uṣitvā tatra rāmaḥ tu sampūjya
āśramavāsinaḥ tathā maṅkaṇake prītim śubhām cakre halāyudhaḥ

1. vaiśaṃpāyana uvāca rāmaḥ tu tatra uṣitvā āśramavāsinaḥ sampūjya,
tathā halāyudhaḥ maṅkaṇake śubhām prītim cakre

1. Vaiśaṃpāyana said: Having resided there and duly honored the dwellers of the hermitage, Rāma (Hālāyudha) thus developed an auspicious affection for Maṅkaṇaka.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (a sage, narrator)

• उवाच (uvāca) - said, spoke

• उषित्वा (uṣitvā) - having resided, having dwelt

• तत्र (tatra) - there, in that place

• रामः (rāmaḥ) - Rāma (Balarāma)

• तु (tu) - but, indeed, however

• सम्पूज्य (sampūjya) - having honored, having worshipped completely

• आश्रमवासिनः (āśramavāsinaḥ) - the hermitage dwellers

• तथा (tathā) - thus, in that manner

• मङ्कणके (maṅkaṇake) - in Maṅkaṇaka, towards Maṅkaṇaka

• प्रीतिम् (prītim) - affection, love

• शुभाम् (śubhām) - auspicious, beautiful

• चक्रे (cakre) - made, did, developed

• हलायुधः (halāyudhaḥ) - Hālāyudha (Balarāma)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (a sage, narrator)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana (proper noun, name of a sage, student of Vyāsa and narrator of Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense, 3rd person singular, active voice (reduplicated perfect)

Root: vac (class 2)

उषित्वा (uṣitvā) - having resided, having dwelt

(indeclinable)

absolutive (gerund)

from root vas (to dwell) with suffix -ktvā

Root: vas (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

from 'tad' (that) + suffix '-tra' (place)

रामः (rāmaḥ) - Rāma (Balarāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (proper noun, specifically Balarāma in this context), pleasing, delightful

तु (tu) - but, indeed, however

(indeclinable)

सम्पूज्य (sampūjya) - having honored, having worshipped completely

(indeclinable)

absolutive (gerund)

from root pūj (to worship, honor) with upasarga sam

Prefix: sam

Root: pūj (class 10)

आश्रमवासिनः (āśramavāsinaḥ) - the hermitage dwellers

(noun)

Accusative, masculine, plural of āśramavāsin

āśramavāsin - dweller of an āśrama, hermit

Compound type : tatpuruṣa (āśrama+vāsin)

• āśrama – hermitage, āśrama, spiritual retreat
  noun (masculine)
  Prefix: ā
• vāsin – dweller, inhabitant
  noun/adjective (masculine)
  Agent noun
  from root vas (to dwell)
  Root: vas (class 1)

Note: Object of 'sampūjya'.

तथा (tathā) - thus, in that manner

(indeclinable)

मङ्कणके (maṅkaṇake) - in Maṅkaṇaka, towards Maṅkaṇaka

(proper noun)

Locative, masculine, singular of maṅkaṇaka

maṅkaṇaka - Maṅkaṇaka (proper noun, name of a sage)

Note: Locative of regard or direction, 'towards Maṅkaṇaka'.

प्रीतिम् (prītim) - affection, love

(noun)

Accusative, feminine, singular of prīti

prīti - affection, love, joy, pleasure

Note: Object of 'cakre'.

शुभाम् (śubhām) - auspicious, beautiful

(adjective)

Accusative, feminine, singular of śubhā

śubhā - auspicious, beautiful, propitious, bright

Note: Agrees with 'prītim'.

चक्रे (cakre) - made, did, developed

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

perfect tense, 3rd person singular, middle voice

Root: kṛ (class 8)

हलायुधः (halāyudhaḥ) - Hālāyudha (Balarāma)

(proper noun)

Nominative, masculine, singular of halāyudha

halāyudha - Hālāyudha (proper noun, an epithet of Balarāma, meaning 'one whose weapon is a plough')

Compound type : bahuvrīhi (hala+āyudha)

• hala – plough
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)
  Prefix: ā

Note: Another name for Rāma, the subject of 'cakre'.