महाभारतः mahābhārataḥ - book-9, chapter-38, verse-21

तत्र दत्त्वा बहून्दायान्विप्रान्संपूज्य माधवः ।
जगाम वृष्णिप्रवरो रुषङ्गोराश्रमं तदा ॥२१॥

21. tatra dattvā bahūndāyānviprānsaṁpūjya mādhavaḥ ,
jagāma vṛṣṇipravaro ruṣaṅgorāśramaṁ tadā.

21. tatra dattvā bahūn dāyān viprān saṃpūjya mādhavaḥ
jagāma vṛṣṇipravaraḥ ruṣaṅgaḥ āśramam tadā

21. tadā mādhavaḥ vṛṣṇipravaraḥ tatra bahūn dāyān
dattvā viprān saṃpūjya ruṣaṅgaḥ āśramam jagāma

21. Then, Madhava, the foremost among the Vṛṣṇis, having given many donations there and having honored the Brahmins, went to the hermitage of Ruṣaṅga.

Words meanings summery:

• तत्र (tatra) - there, in that place

• दत्त्वा (dattvā) - having given

• बहून् (bahūn) - many, much

• दायान् (dāyān) - gifts, donations, shares

• विप्रान् (viprān) - Brahmins, inspired ones

• संपूज्य (saṁpūjya) - having honored, having worshipped, having revered

• माधवः (mādhavaḥ) - The divine figure or prominent person named Madhava (Madhava (an epithet of Krishna, also a proper name))

• जगाम (jagāma) - he went, he departed

• वृष्णिप्रवरः (vṛṣṇipravaraḥ) - Madhava (Krishna) as the chief of the Vṛṣṇi clan (the foremost among the Vṛṣṇis)

• रुषङ्गः (ruṣaṅgaḥ) - The sage named Ruṣaṅga, whose hermitage is being visited (Ruṣaṅga (a proper name, likely a sage))

• आश्रमम् (āśramam) - the hermitage belonging to Ruṣaṅga (hermitage, monastery, retreat)

• तदा (tadā) - then, at that time

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Derived from the root √dā (to give)

Root: dā (class 3)

बहून् (bahūn) - many, much

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, numerous

दायान् (dāyān) - gifts, donations, shares

(noun)

Accusative, masculine, plural of dāya

dāya - gift, donation, share, portion

Root: dā (class 3)

विप्रान् (viprān) - Brahmins, inspired ones

(noun)

Accusative, masculine, plural of vipra

vipra - Brahmin, priest, inspired, wise

संपूज्य (saṁpūjya) - having honored, having worshipped, having revered

(indeclinable)

Absolutive (Gerund) with prefix

Derived from the root √pūj (to honor) with prefix sam

Prefix: sam

Root: pūj (class 10)

माधवः (mādhavaḥ) - The divine figure or prominent person named Madhava (Madhava (an epithet of Krishna, also a proper name))

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - descendant of Madhu; an epithet of Krishna or Vishnu; the spring season

जगाम (jagāma) - he went, he departed

(verb)

3rd person , singular, active, perfect (lit) of √gam

Perfect Tense (Lit)

Third person singular, parasmaipada, perfect tense of √gam

Root: gam (class 1)

वृष्णिप्रवरः (vṛṣṇipravaraḥ) - Madhava (Krishna) as the chief of the Vṛṣṇi clan (the foremost among the Vṛṣṇis)

(adjective)

Nominative, masculine, singular of vṛṣṇipravara

vṛṣṇipravara - best or foremost among the Vṛṣṇis

Compound type : ṣaṣṭhī-tatpuruṣa (vṛṣṇi+pravara)

• vṛṣṇi – the Vṛṣṇi clan (a Yadava sub-clan to which Krishna belonged)
  proper noun (masculine)
• pravara – foremost, chief, excellent, best
  adjective (masculine)
  Prefix: pra

रुषङ्गः (ruṣaṅgaḥ) - The sage named Ruṣaṅga, whose hermitage is being visited (Ruṣaṅga (a proper name, likely a sage))

(proper noun)

Nominative, masculine, singular of ruṣaṅga

ruṣaṅga - Ruṣaṅga (a proper name, usually of a sage)

Note: The sandhi in the original Devanagari (रुषङ्गोराश्रमं) is unusual if directly stemming from 'ruṣaṅgaḥ āśramam'. Here, it is parsed into distinct words based on the most probable underlying lemmas, implying an implicit genitive in translation.

आश्रमम् (āśramam) - the hermitage belonging to Ruṣaṅga (hermitage, monastery, retreat)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat, monastic abode, stage of life (āśrama)

तदा (tadā) - then, at that time

(indeclinable)