महाभारतः mahābhārataḥ - book-9, chapter-38, verse-27

स तैः पुत्रैस्तदा धीमानानीतो वै सरस्वतीम् ।
पुण्यां तीर्थशतोपेतां विप्रसंघैर्निषेविताम् ॥२७॥

27. sa taiḥ putraistadā dhīmānānīto vai sarasvatīm ,
puṇyāṁ tīrthaśatopetāṁ viprasaṁghairniṣevitām.

27. saḥ taiḥ putraiḥ tadā dhīmān ānītaḥ vai sarasvatīm
puṇyāṃ tīrthaśatopetām viprasaṅghaiḥ niṣevitām

27. saḥ dhīmān taiḥ putraiḥ tadā vai puṇyāṃ tīrthaśatopetām
viprasaṅghaiḥ niṣevitām sarasvatīm ānītaḥ

27. That wise Rushangu (dhīmān) was then indeed brought by those sons to the sacred Sarasvatī, which was endowed with hundreds of sacred bathing places (tīrtha) and frequented by assemblies of brahmins.

Words meanings summery:

• सः (saḥ) - he, that

• तैः (taiḥ) - by those

• पुत्रैः (putraiḥ) - by sons

• तदा (tadā) - then, at that time

• धीमान् (dhīmān) - wise, intelligent, sagacious

• आनीतः (ānītaḥ) - brought, led

• वै (vai) - indeed, certainly, verily

• सरस्वतीम् (sarasvatīm) - to Sarasvatī

• पुण्यां (puṇyāṁ) - sacred, holy, pure

• तीर्थशतोपेताम् (tīrthaśatopetām) - endowed with hundreds of sacred places

• विप्रसङ्घैः (viprasaṅghaiḥ) - by groups of brahmins, by assemblies of wise men

• निषेविताम् (niṣevitām) - frequented, resorted to, served

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rushangu.

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the sons.

पुत्रैः (putraiḥ) - by sons

(noun)

Instrumental, masculine, plural of putra

putra - son, child

तदा (tadā) - then, at that time

(indeclinable)

From pronoun `tad` with suffix `dā`.

धीमान् (dhīmān) - wise, intelligent, sagacious

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful, sagacious

Formed from `dhī` (intellect) with suffix `mat`.

Note: Refers to Rushangu.

आनीतः (ānītaḥ) - brought, led

(adjective)

Nominative, masculine, singular of ānīta

ānīta - brought, led, conducted

Past Passive Participle

From root `nī` (to lead) with prefix `ā`.

Prefix: ā

Root: nī (class 1)

Note: Agrees with `saḥ` (Rushangu).

वै (vai) - indeed, certainly, verily

(indeclinable)

सरस्वतीम् (sarasvatīm) - to Sarasvatī

(proper noun)

Accusative, feminine, singular of sarasvatī

sarasvatī - Name of a sacred river and a goddess

Note: Object of `ānītaḥ`.

पुण्यां (puṇyāṁ) - sacred, holy, pure

(adjective)

Accusative, feminine, singular of puṇya

puṇya - sacred, holy, pure, virtuous, meritorious

Note: Agrees with `sarasvatīm`.

तीर्थशतोपेताम् (tīrthaśatopetām) - endowed with hundreds of sacred places

(adjective)

Accusative, feminine, singular of tīrthaśatopeta

tīrthaśatopeta - endowed with hundreds of sacred bathing places (tīrtha)

Compound of `tīrthaśata` (hundreds of tīrthas) and `upeta` (endowed with).

Compound type : bahuvrīhi (tīrthaśata+upeta)

• tīrtha – a ford, a bathing place, a sacred place, a holy water
  noun (neuter)
  Root: tṝ
• śata – hundred
  noun (neuter)
• upeta – endowed with, accompanied by, possessed of
  adjective
  Past Passive Participle
  From root `i` (to go) with prefix `upa`.
  Prefix: upa
  Root: i (class 2)

Note: Agrees with `sarasvatīm`.

विप्रसङ्घैः (viprasaṅghaiḥ) - by groups of brahmins, by assemblies of wise men

(noun)

Instrumental, masculine, plural of viprasaṅgha

viprasaṅgha - an assembly or group of brahmins (dvija)

Compound of `vipra` (brahmin) and `saṅgha` (assembly).

Compound type : tatpurusha (vipra+saṅgha)

• vipra – brahmin, learned, inspired
  noun (masculine)
• saṅgha – assembly, multitude, group, community
  noun (masculine)
  Prefix: sam
  Root: han

Note: Agent of `niṣevitām`.

निषेविताम् (niṣevitām) - frequented, resorted to, served

(adjective)

Accusative, feminine, singular of niṣevita

niṣevita - frequented, resorted to, served, enjoyed

Past Passive Participle

From root `sev` (to serve) with prefix `ni`.

Prefix: ni

Root: sev (class 1)