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9,38

महाभारतः       mahābhārataḥ - book-9, chapter-38, verse-10

जनस्थाने शिरश्छिन्नं राक्षसस्य दुरात्मनः ।
क्षुरेण शितधारेण तत्पपात महावने ॥१०॥
10. janasthāne śiraśchinnaṁ rākṣasasya durātmanaḥ ,
kṣureṇa śitadhāreṇa tatpapāta mahāvane.
10. janasthāne śiraḥ chinnam rakṣasasya durātmanaḥ
kṣureṇa śitadhāreṇa tat papāta mahāvane
10. janasthāne durātmanaḥ rakṣasasya chinnam
śiraḥ śitadhāreṇa kṣureṇa tat mahāvane papāta
10. In Janasthana, the severed head of the wicked-minded demon fell into a great forest, cut off by a sharp-edged razor.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जनस्थाने (janasthāne) - in Janasthana
  • शिरः (śiraḥ) - head
  • छिन्नम् (chinnam) - severed, cut off
  • रक्षसस्य (rakṣasasya) - of the demon
  • दुरात्मनः (durātmanaḥ) - of the wicked one, of the evil-minded
  • क्षुरेण (kṣureṇa) - by a razor
  • शितधारेण (śitadhāreṇa) - by a sharp-edged one
  • तत् (tat) - that head (that)
  • पपात (papāta) - fell
  • महावने (mahāvane) - in the great forest

Words meanings and morphology

जनस्थाने (janasthāne) - in Janasthana
(proper noun)
Locative, neuter, singular of janasthāna
janasthāna - region of people, human habitation; name of a specific forest region mentioned in epics
Compound type : tatpuruṣa (jana+sthāna)
  • jana – people, man, creature
    noun (masculine)
  • sthāna – place, position, abode
    noun (neuter)
    Root: sthā (class 1)
शिरः (śiraḥ) - head
(noun)
Nominative, neuter, singular of śiras
śiras - head, top, peak
छिन्नम् (chinnam) - severed, cut off
(adjective)
Nominative, neuter, singular of chinna
chinna - cut, divided, broken, severed
Past Passive Participle
from root √chid (class 7) + -ta suffix
Root: chid (class 7)
Note: Agrees with śiraḥ.
रक्षसस्य (rakṣasasya) - of the demon
(noun)
Genitive, neuter, singular of rakṣas
rakṣas - demon, evil spirit, monster
दुरात्मनः (durātmanaḥ) - of the wicked one, of the evil-minded
(adjective)
Genitive, masculine, singular of durātman
durātman - wicked soul, evil-minded, base person
Compound type : bahuvrīhi (dur+ātman)
  • dur – bad, difficult, ill
    indeclinable
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
Note: Agrees with rakṣasasya.
क्षुरेण (kṣureṇa) - by a razor
(noun)
Instrumental, masculine, singular of kṣura
kṣura - razor, knife, sharp instrument
Root: kṣur (class 1)
शितधारेण (śitadhāreṇa) - by a sharp-edged one
(adjective)
Instrumental, masculine, singular of śitadhāra
śitadhāra - sharp-edged, keen-edged
Compound type : bahuvrīhi (śita+dhāra)
  • śita – sharpened, keen, whetted
    adjective
    Past Passive Participle
    from root √śā (to sharpen) + -ta suffix
    Root: śā (class 1)
  • dhāra – edge, sharp point
    noun (masculine)
    Root: dhṛ (class 1)
Note: Agrees with kṣureṇa.
तत् (tat) - that head (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
Note: Refers to śiraḥ.
पपात (papāta) - fell
(verb)
3rd person , singular, active, perfect (liṭ) of pat
Perfect tense
Reduplicated perfect form of √pat
Root: pat (class 1)
महावने (mahāvane) - in the great forest
(noun)
Locative, neuter, singular of mahāvana
mahāvana - great forest, large forest
Compound type : karmadhāraya (mahā+vana)
  • mahā – great, large, mighty
    adjective
  • vana – forest, wood, grove
    noun (neuter)