महाभारतः mahābhārataḥ - book-9, chapter-38, verse-3

अनुज्ञाप्य मुनीन्सर्वान्स्पृष्ट्वा तोयं च भारत ।
प्रययौ त्वरितो रामस्तीर्थहेतोर्महाबलः ॥३॥

3. anujñāpya munīnsarvānspṛṣṭvā toyaṁ ca bhārata ,
prayayau tvarito rāmastīrthahetormahābalaḥ.

3. anujñāpya munīn sarvān spṛṣṭvā toyam ca bhārata
prayayau tvaritaḥ rāmaḥ tīrthahetoḥ mahābalaḥ

3. bhārata munīn sarvān anujñāpya ca toyam spṛṣṭvā
mahābalaḥ rāmaḥ tvaritaḥ tīrthahetoḥ prayayau

3. O Bhārata, having taken leave of all the sages and having touched water, the mighty Rama (mahābalaḥ), quickly set forth for the sake of pilgrimage (tīrtha).

Words meanings summery:

• अनुज्ञाप्य (anujñāpya) - having taken leave, having obtained permission

• मुनीन् (munīn) - sages, ascetics

• सर्वान् (sarvān) - all, every

• स्पृष्ट्वा (spṛṣṭvā) - having touched

• तोयम् (toyam) - water

• च (ca) - and, also

• भारत (bhārata) - O Bhārata, an address to King Dhṛtarāṣṭra in the Mahābhārata. (O descendant of Bharata)

• प्रययौ (prayayau) - he went forth, he departed

• त्वरितः (tvaritaḥ) - quickly (adverbial sense for the action of setting forth) (quick, swift, hurried)

• रामः (rāmaḥ) - Balarama, the elder brother of Krishna. (Rama, Balarama)

• तीर्थहेतोः (tīrthahetoḥ) - for the purpose of visiting a holy place or undertaking a pilgrimage (tīrtha). (for the sake of a pilgrimage, for the purpose of a holy place)

• महाबलः (mahābalaḥ) - describing Rama as mighty-armed or possessing great strength. (greatly powerful, mighty)

Words meanings and morphology

अनुज्ञाप्य (anujñāpya) - having taken leave, having obtained permission

(indeclinable)

absolutive (indeclinable participle), causative

From upasarga anu + root √jñā (to know) + causative suffix -āpi + suffix -ya.

Prefix: anu

Root: jñā (class 9)

मुनीन् (munīn) - sages, ascetics

(noun)

Accusative, masculine, plural of muni

muni - sage, ascetic, seer, saint

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

स्पृष्ट्वा (spṛṣṭvā) - having touched

(indeclinable)

absolutive (indeclinable participle)

Formed from root √spṛś (to touch) with suffix -tvā. The ṣ reflects internal sandhi.

Root: spṛś (class 6)

तोयम् (toyam) - water

(noun)

Accusative, neuter, singular of toya

toya - water

From root tu (to be strong, to grow) or perhaps √tū (to swell).

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O Bhārata, an address to King Dhṛtarāṣṭra in the Mahābhārata. (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an Indian

Derivative of Bharata.

प्रययौ (prayayau) - he went forth, he departed

(verb)

3rd person , singular, active, past perfect (liṭ) of prā-yā

Perfect tense, 3rd person singular, active voice.

Prefix: pra

Root: yā (class 2)

त्वरितः (tvaritaḥ) - quickly (adverbial sense for the action of setting forth) (quick, swift, hurried)

(adjective)

Nominative, masculine, singular of tvarita

tvarita - quick, swift, hurried, prompt

Past Passive Participle

From root tvar (to hurry, hasten) + suffix -ita.

Root: tvar (class 1)

रामः (rāmaḥ) - Balarama, the elder brother of Krishna. (Rama, Balarama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a proper noun, referring to various figures like Balarama or Rāmacandra)

तीर्थहेतोः (tīrthahetoḥ) - for the purpose of visiting a holy place or undertaking a pilgrimage (tīrtha). (for the sake of a pilgrimage, for the purpose of a holy place)

(noun)

Genitive, masculine, singular of tīrthahetu

tīrthahetu - reason for a tīrtha, purpose of a pilgrimage

Compound of tīrtha (holy place) and hetu (cause, reason).

Compound type : tatpuruṣa (tīrtha+hetu)

• tīrtha – ford, bathing-place, holy place, sacred place of pilgrimage (tīrtha)
  noun (neuter)
  From root tṛ (to cross).
  Root: tṛ
• hetu – cause, reason, motive, instrument
  noun (masculine)
  Root: hi

Note: Used here in the sense of 'for the sake of'.

महाबलः (mahābalaḥ) - describing Rama as mighty-armed or possessing great strength. (greatly powerful, mighty)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - greatly powerful, mighty, strong

Compound of mahā (great) and bala (strength).

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)