महाभारतः mahābhārataḥ - book-9, chapter-38, verse-29

सरस्वत्युत्तरे तीरे यस्त्यजेदात्मनस्तनुम् ।
पृथूदके जप्यपरो नैनं श्वोमरणं तपेत् ॥२९॥

29. sarasvatyuttare tīre yastyajedātmanastanum ,
pṛthūdake japyaparo nainaṁ śvomaraṇaṁ tapet.

29. sarasvatyāḥ uttare tīre yaḥ tyajet ātmanaḥ tanum
pṛthūdake japyaparaḥ na enam śvaḥ maraṇam tapet

29. yaḥ japyaparaḥ sarasvatyāḥ uttare tīre pṛthūdake
ātmanaḥ tanum tyajet śvaḥ maraṇam enam na tapet

29. Whoever, intent on sacred recitation (japa), abandons their own body (ātman) on the northern bank of the Sarasvatī at Pṛthūdaka, that person will not be tormented by the death of tomorrow (śvomaraṇaṃ).

Words meanings summery:

• सरस्वत्याः (sarasvatyāḥ) - of Sarasvatī

• उत्तरे (uttare) - northern, upper, later

• तीरे (tīre) - on the bank, on the shore

• यः (yaḥ) - who, whoever

• त्यजेत् (tyajet) - should abandon, may abandon

• आत्मनः (ātmanaḥ) - of oneself, one's own

• तनुम् (tanum) - body

• पृथूदके (pṛthūdake) - at Pṛthūdaka (a sacred place)

• जप्यपरः (japyaparaḥ) - devoted to recitation (japa), intent on chanting

• न (na) - not

• एनम् (enam) - him, this one

• श्वः (śvaḥ) - tomorrow

• मरणम् (maraṇam) - death, dying

• तपेत् (tapet) - should torment, should burn, should afflict

Words meanings and morphology

सरस्वत्याः (sarasvatyāḥ) - of Sarasvatī

(proper noun)

Genitive, feminine, singular of sarasvatī

sarasvatī - Name of a sacred river and a goddess

Note: Genitive singular modifying `tīre`.

उत्तरे (uttare) - northern, upper, later

(adjective)

Locative, masculine, singular of uttara

uttara - northern, upper, later, higher, superior

Note: Agrees with `tīre`.

तीरे (tīre) - on the bank, on the shore

(noun)

Locative, neuter, singular of tīra

tīra - bank, shore, edge

Root: tṝ

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Relative pronoun.

Note: Subject of `tyajet`.

त्यजेत् (tyajet) - should abandon, may abandon

(verb)

3rd person , singular, active, optative (vidhiliṅ) of tyaj

Optative mood.

Root: tyaj (class 1)

आत्मनः (ātmanaḥ) - of oneself, one's own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual (ātman)

Root: an

Note: Modifies `tanum`.

तनुम् (tanum) - body

(noun)

Accusative, feminine, singular of tanu

tanu - body, person, form

Root: tan

Note: Object of `tyajet`.

पृथूदके (pṛthūdake) - at Pṛthūdaka (a sacred place)

(proper noun)

Locative, neuter, singular of pṛthūdaka

pṛthūdaka - Name of a sacred tīrtha (literally "broad water")

Compound of `pṛthu` (broad) and `udaka` (water).

Compound type : karmadhāraya (pṛthu+udaka)

• pṛthu – broad, wide, extensive
  adjective
• udaka – water
  noun (neuter)

Note: Specifies the location of abandoning the body.

जप्यपरः (japyaparaḥ) - devoted to recitation (japa), intent on chanting

(adjective)

Nominative, masculine, singular of japyapara

japyapara - intent on or devoted to recitation (japa)

Compound of `japya` (to be recited, suitable for japa) and `para` (intent on, devoted to).

Compound type : tatpurusha (japya+para)

• japya – to be recited, to be muttered, suitable for japa
  adjective
  Gerundive
  From root `jap` (to murmur, to recite).
  Root: jap (class 1)
• para – other, supreme, devoted to, intent on
  adjective

Note: Refers to the person abandoning the body.

न (na) - not

(indeclinable)

Negative particle.

Note: Negates the verb `tapet`.

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

Demonstrative pronoun.

Note: Object of `tapet`.

श्वः (śvaḥ) - tomorrow

(indeclinable)

Temporal adverb.

Note: Here used with `maraṇam` to mean "future death".

मरणम् (maraṇam) - death, dying

(noun)

Nominative, neuter, singular of maraṇa

maraṇa - death, dying, act of dying

From root `mṛ` (to die).

Root: mṛ (class 6)

Note: Used with `śvaḥ` to mean "future death".

तपेत् (tapet) - should torment, should burn, should afflict

(verb)

3rd person , singular, active, optative (vidhiliṅ) of tap

Optative mood.

Root: tap (class 1)