महाभारतः mahābhārataḥ - book-8, chapter-52, verse-8

अद्य कृष्ण विकर्णा मे कर्णं नेष्यन्ति मृत्यवे ।
गाण्डीवमुक्ताः क्षिण्वन्तो मम हस्तप्रचोदिताः ॥८॥

8. adya kṛṣṇa vikarṇā me karṇaṁ neṣyanti mṛtyave ,
gāṇḍīvamuktāḥ kṣiṇvanto mama hastapracoditāḥ.

8. adya kṛṣṇa vikarṇāḥ me karṇam neṣyanti mṛtyave
gāṇḍīvamuktāḥ kṣiṇvantaḥ mama hastapracoditāḥ

8. kṛṣṇa adya me gāṇḍīvamuktāḥ kṣiṇvantaḥ mama
hastapracoditāḥ vikarṇāḥ (śarāḥ) karṇam mṛtyave neṣyanti

8. Today, O Krishna, my unerring arrows, released from the Gaṇḍīva, striking down (enemies) and impelled by my hand, will lead Karna to his death.

Words meanings summery:

• अद्य (adya) - today

• कृष्ण (kṛṣṇa) - O Krishna

• विकर्णाः (vikarṇāḥ) - unfailing, unerring (referring to arrows) (unheeding, merciless, deaf, earless, without Karna (referring to allies after Karna's death))

• मे (me) - my, of me

• कर्णम् (karṇam) - Karna

• नेष्यन्ति (neṣyanti) - will lead, will carry, will take

• मृत्यवे (mṛtyave) - to death, for death

• गाण्डीवमुक्ताः (gāṇḍīvamuktāḥ) - released from the Gaṇḍīva (bow)

• क्षिण्वन्तः (kṣiṇvantaḥ) - striking down (enemies) (destroying, piercing, injuring, wasting)

• मम (mama) - my, of me

• हस्तप्रचोदिताः (hastapracoditāḥ) - impelled by hand, driven by hand

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity and character in Mahabharata), dark, black

विकर्णाः (vikarṇāḥ) - unfailing, unerring (referring to arrows) (unheeding, merciless, deaf, earless, without Karna (referring to allies after Karna's death))

(adjective)

Nominative, feminine, plural of vikarṇa

vikarṇa - earless, having bad ears, deaf, without Karna

Compound type : bahuvrīhi (vi+karṇa)

• vi – without, apart, dis-
  indeclinable
• karṇa – ear, Karna (proper name)
  noun (masculine)

Note: Assumed to modify implicit 'arrows' (śarāḥ, masculine, but poetic license or specific arrow types can be feminine).

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

कर्णम् (karṇam) - Karna

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (name of a warrior)

नेष्यन्ति (neṣyanti) - will lead, will carry, will take

(verb)

3rd person , plural, active, future (lṛṭ) of nī

future active indicative, 3rd person plural

Root: nī (class 1)

मृत्यवे (mṛtyave) - to death, for death

(noun)

Dative, masculine, singular of mṛtyu

mṛtyu - death, mortality

Root: mṛ (class 6)

गाण्डीवमुक्ताः (gāṇḍīvamuktāḥ) - released from the Gaṇḍīva (bow)

(adjective)

Nominative, feminine, plural of gāṇḍīvamukta

gāṇḍīvamukta - released from the Gaṇḍīva (Arjuna's bow)

Past Passive Participle

Compound: Gaṇḍīva (abl.) + mukta (PPP of muc 'to release')

Compound type : tatpuruṣa (gāṇḍīva+mukta)

• gāṇḍīva – Gaṇḍīva (Arjuna's bow)
  proper noun (neuter)
• mukta – released, freed, shot
  participle (masculine)
  Past Passive Participle
  Root: muc (class 6)

क्षिण्वन्तः (kṣiṇvantaḥ) - striking down (enemies) (destroying, piercing, injuring, wasting)

(adjective)

Nominative, masculine, plural of kṣiṇvat

kṣiṇvat - destroying, hurting, wasting

Present Active Participle

from root kṣiṇ (derived from kṣi)

Root: kṣi (class 5)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

हस्तप्रचोदिताः (hastapracoditāḥ) - impelled by hand, driven by hand

(adjective)

Nominative, feminine, plural of hastapracodita

hastapracodita - impelled by the hand, driven by the hand

Past Passive Participle

Compound: hasta (instr.) + pracodita (PPP of pra-cud)

Compound type : tatpuruṣa (hasta+pracodita)

• hasta – hand
  noun (masculine)
• pracodita – impelled, urged, set in motion
  participle (masculine)
  Past Passive Participle
  Prefix: pra
  Root: cud (class 10)