महाभारतः mahābhārataḥ - book-8, chapter-52, verse-31

अहं धनुष्मानसुरान्सुरांश्च सर्वाणि भूतानि च संगतानि ।
स्वबाहुवीर्याद्गमये पराभवं मत्पौरुषं विद्धि परः परेभ्यः ॥३१॥

31. ahaṁ dhanuṣmānasurānsurāṁśca; sarvāṇi bhūtāni ca saṁgatāni ,
svabāhuvīryādgamaye parābhavaṁ; matpauruṣaṁ viddhi paraḥ parebhyaḥ.

31. aham dhanuṣmān asurān surān ca
sarvāṇi bhūtāni ca saṃgatāni
sva-bāhu-vīryāt gamaye parābhavam
mat-pauruṣam viddhi paraḥ parebhyaḥ

31. aham dhanuṣmān [san],
asurān surān ca sarvāṇi saṃgatāni bhūtāni ca sva-bāhu-vīryāt parābhavam gamaye mat-pauruṣam parebhyaḥ paraḥ viddhi

31. I, armed with a bow, can bring about the defeat of demons (asuras), gods (suras), and all assembled beings through the might of my own arms. Understand that my prowess is superior to all others.

Words meanings summery:

• अहम् (aham) - I

• धनुष्मान् (dhanuṣmān) - armed with a bow, possessing a bow

• असुरान् (asurān) - demons, evil spirits

• सुरान् (surān) - gods, deities

• च (ca) - and, also

• सर्वाणि (sarvāṇi) - all, every

• भूतानि (bhūtāni) - beings, creatures, elements

• च (ca) - and, also

• संगतानि (saṁgatāni) - assembled, gathered, united

• स्व-बाहु-वीर्यात् (sva-bāhu-vīryāt) - by the might of one's own arms

• गमये (gamaye) - I would bring about (defeat) (I would cause to go, I would bring (to a state))

• पराभवम् (parābhavam) - defeat, destruction, humiliation

• मत्-पौरुषम् (mat-pauruṣam) - my manliness, my prowess

• विद्धि (viddhi) - know, understand, realize

• परः (paraḥ) - superior, highest, excellent

• परेभ्यः (parebhyaḥ) - to others, from others

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

1st person pronoun

धनुष्मान् (dhanuṣmān) - armed with a bow, possessing a bow

(adjective)

Nominative, masculine, singular of dhanuṣmat

dhanuṣmat - possessing a bow, armed with a bow

formed with matup suffix, meaning 'possessed of'

असुरान् (asurān) - demons, evil spirits

(noun)

Accusative, masculine, plural of asura

asura - demon, evil spirit; in early Vedas, a divine being

सुरान् (surān) - gods, deities

(noun)

Accusative, masculine, plural of sura

sura - god, deity

च (ca) - and, also

(indeclinable)

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past, having been

Past Passive Participle

past passive participle of root bhū

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

संगतानि (saṁgatāni) - assembled, gathered, united

(adjective)

Accusative, neuter, plural of saṃgata

saṁgata - assembled, met, joined, united

Past Passive Participle

past passive participle of root gam with prefix sam

Prefix: sam

Root: gam (class 1)

स्व-बाहु-वीर्यात् (sva-bāhu-vīryāt) - by the might of one's own arms

(noun)

Ablative, neuter, singular of sva-bāhu-vīrya

sva-bāhu-vīrya - might of one's own arms

Compound type : tatpurusha (sva+bāhu+vīrya)

• sva – own, one's own
  pronoun (neuter)
• bāhu – arm
  noun (masculine)
• vīrya – might, valor, strength, energy
  noun (neuter)

गमये (gamaye) - I would bring about (defeat) (I would cause to go, I would bring (to a state))

(verb)

1st person , singular, active, present (laṭ) of gam

causative present active

causative form of the root gam, 1st person singular

Root: gam (class 1)

Note: Used here in a potential sense, 'I would cause/bring'

पराभवम् (parābhavam) - defeat, destruction, humiliation

(noun)

Accusative, masculine, singular of parābhava

parābhava - defeat, destruction, humiliation, overthrow

Prefix: parā

Root: bhū (class 1)

मत्-पौरुषम् (mat-pauruṣam) - my manliness, my prowess

(noun)

Accusative, neuter, singular of mat-pauruṣa

mat-pauruṣa - my manliness, my prowess

Compound type : tatpurusha (mad+pauruṣa)

• mad – my, from me
  pronoun
• pauruṣa – manliness, valor, human effort, virility
  noun (neuter)
  derived from puruṣa

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

root verb, imperative mood

Root: vid (class 2)

परः (paraḥ) - superior, highest, excellent

(adjective)

Nominative, masculine, singular of para

para - other, another, highest, supreme, excellent, superior

परेभ्यः (parebhyaḥ) - to others, from others

(pronoun)

masculine, plural of para

para - other, another, highest, supreme, excellent, superior