महाभारतः mahābhārataḥ - book-8, chapter-52, verse-3

त्वया नाथेन गोविन्द ध्रुव एष जयो मम ।
प्रसन्नो यस्य मेऽद्य त्वं भूतभव्यभवत्प्रभुः ॥३॥

3. tvayā nāthena govinda dhruva eṣa jayo mama ,
prasanno yasya me'dya tvaṁ bhūtabhavyabhavatprabhuḥ.

3. tvayā nāthena govinda dhruvaḥ eṣaḥ jayaḥ mama
prasannaḥ yasya me adya tvam bhūtabhavyabhavatprabhuḥ

3. govinda tvayā nāthena,
mama eṣaḥ jayaḥ dhruvaḥ.
adya tvam bhūtabhavyabhavatprabhuḥ yasya me prasannaḥ.

3. Govinda, with you as my protector, this victory of mine is certain. For you, the lord of past, future, and present, are gracious to me today.

Words meanings summery:

• त्वया (tvayā) - by you

• नाथेन (nāthena) - by the protector, by the lord

• गोविन्द (govinda) - O Govinda

• ध्रुवः (dhruvaḥ) - certain, firm, constant

• एषः (eṣaḥ) - this

• जयः (jayaḥ) - victory, conquest

• मम (mama) - my, of me

• प्रसन्नः (prasannaḥ) - pleased, gracious, clear

• यस्य (yasya) - of whom, to whom

• मे (me) - to me, for me, of me

• अद्य (adya) - today, now

• त्वम् (tvam) - you

• भूतभव्यभवत्प्रभुः (bhūtabhavyabhavatprabhuḥ) - lord of the past, future, and present

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

2nd person pronoun, instrumental singular form

नाथेन (nāthena) - by the protector, by the lord

(noun)

Instrumental, masculine, singular of nātha

nātha - lord, master, protector, refuge

गोविन्द (govinda) - O Govinda

(proper noun)

Vocative, masculine, singular of govinda

govinda - Govinda (an epithet of Krishna)

ध्रुवः (dhruvaḥ) - certain, firm, constant

(adjective)

Nominative, masculine, singular of dhruva

dhruva - firm, fixed, constant, certain, stable

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this (demonstrative pronoun)

जयः (jayaḥ) - victory, conquest

(noun)

Nominative, masculine, singular of jaya

jaya - victory, conquest, triumph

From root ji 'to conquer'

Root: ji (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

1st person pronoun, genitive singular form

प्रसन्नः (prasannaḥ) - pleased, gracious, clear

(adjective)

Nominative, masculine, singular of prasanna

prasanna - pleased, gracious, clear, tranquil

Past Passive Participle

From root sad 'to sit, settle' with prefix pra; irregular formation

Prefix: pra

Root: sad (class 1)

यस्य (yasya) - of whom, to whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

मे (me) - to me, for me, of me

(pronoun)

singular of aham

aham - I

1st person pronoun, alternative dative/genitive singular form

अद्य (adya) - today, now

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

2nd person pronoun, nominative singular form

भूतभव्यभवत्प्रभुः (bhūtabhavyabhavatprabhuḥ) - lord of the past, future, and present

(noun)

Nominative, masculine, singular of bhūtabhavyabhavatprabhu

bhūtabhavyabhavatprabhu - lord of past, future, and present

Compound type : dvandva-tatpurusha (bhūta+bhavya+bhavat+prabhu)

• bhūta – past, existing, being
  adjective (neuter)
  Past Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)
• bhavya – future, to be, future event
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)
• bhavat – present, existing, being
  adjective (masculine)
  Present Active Participle
  From root bhū 'to be'
  Root: bhū (class 1)
• prabhu – lord, master, powerful
  noun (masculine)
  From root bhū 'to be' with prefix pra
  Prefix: pra
  Root: bhū (class 1)