महाभारतः mahābhārataḥ - book-8, chapter-52, verse-32

शरार्चिषा गाण्डिवेनाहमेकः सर्वान्कुरून्बाह्लिकांश्चाभिपत्य ।
हिमात्यये कक्षगतो यथाग्निस्तहा दहेयं सगणान्प्रसह्य ॥३२॥

32. śarārciṣā gāṇḍivenāhamekaḥ; sarvānkurūnbāhlikāṁścābhipatya ,
himātyaye kakṣagato yathāgni;stahā daheyaṁ sagaṇānprasahya.

32. śara-arciṣā gāṇḍivena aham ekaḥ
sarvān kurūn bāhlīkān ca abhipatya
hima-atyaye kakṣa-gataḥ yathā
agniḥ tathā daheyam sa-gaṇān prasahya

32. yathā hima-atyaye kakṣa-gataḥ agniḥ [dahati],
tathā aham ekaḥ śara-arciṣā gāṇḍivena sarvān kurūn bāhlīkān ca abhipatya sa-gaṇān prasahya daheyam

32. I alone, with my Gāṇḍīva bow, which has the brilliance of arrows, after assailing all the Kurus and Bāhlīkas, would forcibly burn them along with their retinues, just as a fire consumes dry grass at the end of winter.

Words meanings summery:

• शर-अर्चिषा (śara-arciṣā) - with the flame of arrows, with the brilliance of arrows

• गाण्डिवेन (gāṇḍivena) - with the Gāṇḍīva bow (Arjuna's bow) (with the Gāṇḍīva (bow))

• अहम् (aham) - I

• एकः (ekaḥ) - one, alone, single

• सर्वान् (sarvān) - all, every

• कुरून् (kurūn) - the warriors of the Kuru dynasty (Kurus)

• बाह्लीकान् (bāhlīkān) - the people of Bāhlīka (Bactria) (Bāhlīkas)

• च (ca) - and, also

• अभिपत्य (abhipatya) - having assailed, having attacked

• हिम-अत्यये (hima-atyaye) - at the end of winter, at the end of the cold season

• कक्ष-गतः (kakṣa-gataḥ) - fire that has entered dry grass (entered into dry grass, gone into a thicket)

• यथा (yathā) - as, just as, in which way

• अग्निः (agniḥ) - fire

• तथा (tathā) - similarly, thus, so

• दहेयम् (daheyam) - I would burn, I might burn

• स-गणान् (sa-gaṇān) - along with their retinues, with their followers

• प्रसह्य (prasahya) - forcibly, by force, with violence

Words meanings and morphology

शर-अर्चिषा (śara-arciṣā) - with the flame of arrows, with the brilliance of arrows

(noun)

Instrumental, neuter, singular of śara-arcis

śara-arcis - flame/brilliance of arrows

Compound type : tatpurusha (śara+arcis)

• śara – arrow
  noun (masculine)
• arcis – flame, ray, light, brilliance
  noun (neuter)
  Root: ṛc (class 1)

गाण्डिवेन (gāṇḍivena) - with the Gāṇḍīva bow (Arjuna's bow) (with the Gāṇḍīva (bow))

(proper noun)

Instrumental, neuter, singular of gāṇḍīva

gāṇḍīva - the bow of Arjuna

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

1st person pronoun

एकः (ekaḥ) - one, alone, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

कुरून् (kurūn) - the warriors of the Kuru dynasty (Kurus)

(proper noun)

Accusative, masculine, plural of kuru

kuru - a member of the Kuru dynasty, name of an ancient tribe/kingdom

बाह्लीकान् (bāhlīkān) - the people of Bāhlīka (Bactria) (Bāhlīkas)

(proper noun)

Accusative, masculine, plural of bāhlīka

bāhlīka - a man of Bāhlīka (Bactria)

च (ca) - and, also

(indeclinable)

अभिपत्य (abhipatya) - having assailed, having attacked

(indeclinable)

absolutive

absolutive (gerund) form using -ya suffix

Prefix: abhi

Root: pat (class 1)

हिम-अत्यये (hima-atyaye) - at the end of winter, at the end of the cold season

(noun)

Locative, masculine, singular of hima-atyaya

hima-atyaya - end of winter, end of cold season

Compound type : tatpurusha (hima+atyaya)

• hima – cold, frost, winter, snow
  noun (neuter)
• atyaya – end, termination, passing away, transgression
  noun (masculine)
  Prefix: ati
  Root: i (class 2)

कक्ष-गतः (kakṣa-gataḥ) - fire that has entered dry grass (entered into dry grass, gone into a thicket)

(adjective)

Nominative, masculine, singular of kakṣa-gata

kakṣa-gata - entered into dry grass/thicket

Compound type : tatpurusha (kakṣa+gata)

• kakṣa – dry grass, thicket, dry forest
  noun (masculine)
• gata – gone, arrived at, obtained
  adjective (masculine)
  Past Passive Participle
  past passive participle of root gam
  Root: gam (class 1)

यथा (yathā) - as, just as, in which way

(indeclinable)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

तथा (tathā) - similarly, thus, so

(indeclinable)

दहेयम् (daheyam) - I would burn, I might burn

(verb)

1st person , singular, active, optative (liṅ) of dah

root verb, optative mood, 1st person singular

Root: dah (class 1)

स-गणान् (sa-gaṇān) - along with their retinues, with their followers

(adjective)

Accusative, masculine, plural of sa-gaṇa

sa-gaṇa - with a retinue, having followers

Compound type : bahuvrīhi (sa+gaṇa)

• sa – with, together with
  indeclinable
  prefix meaning 'with'
• gaṇa – group, host, retinue, followers
  noun (masculine)

प्रसह्य (prasahya) - forcibly, by force, with violence

(indeclinable)

absolutive

absolutive (gerund) form using -ya suffix

Prefix: pra

Root: sah (class 1)