महाभारतः mahābhārataḥ - book-8, chapter-52, verse-29

अद्य पश्यन्तु संग्रामे धनंजयममर्षणम् ।
युध्यन्तं कौरवान्संख्ये पातयन्तं च सूतजम् ।
भवत्सकाशे वक्ष्ये च पुनरेवात्मसंस्तवम् ॥२९॥

29. adya paśyantu saṁgrāme dhanaṁjayamamarṣaṇam ,
yudhyantaṁ kauravānsaṁkhye pātayantaṁ ca sūtajam ,
bhavatsakāśe vakṣye ca punarevātmasaṁstavam.

29. adya paśyantu saṃgrāme dhanaṃjayam
amarṣaṇam yudhyantam kauravān saṃkhye
pātayantam ca sūta-jam bhavat-sakāśe
vakṣye ca punaḥ eva ātma-saṃstavam

29. adya amarṣaṇam dhanaṃjayam saṃgrāme kauravān yudhyantam saṃkhye ca sūta-jam pātayantam paśyantu.
ca punaḥ eva bhavat-sakāśe ātma-saṃstavam vakṣye.

29. Today, let them witness Dhanaṃjaya, intolerant of enemies, fighting the Kauravas in battle and felling Karṇa, the son of Sūta. And in your presence, I will again declare my own (ātman) prowess.

Words meanings summery:

• अद्य (adya) - today, now

• पश्यन्तु (paśyantu) - let them see, let them witness

• संग्रामे (saṁgrāme) - in battle, in combat

• धनंजयम् (dhanaṁjayam) - Dhanaṃjaya (Arjuna)

• अमर्षणम् (amarṣaṇam) - intolerant, impatient, unforgiving

• युध्यन्तम् (yudhyantam) - fighting, battling

• कौरवान् (kauravān) - the Kauravas

• संख्ये (saṁkhye) - in battle, in conflict

• पातयन्तम् (pātayantam) - felling, causing to fall, slaying

• च (ca) - and, also

• सूत-जम् (sūta-jam) - Referring to Karṇa, who was raised by a charioteer (sūta). (son of Sūta, Karṇa)

• भवत्-सकाशे (bhavat-sakāśe) - in your presence, near you

• वक्ष्ये (vakṣye) - I will speak, I will declare

• च (ca) - and, also

• पुनः (punaḥ) - again, anew

• एव (eva) - reinforcing 'again' (indeed, only, just, quite)

• आत्म-संस्तवम् (ātma-saṁstavam) - self-praise, declaration of one's own qualities/prowess

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

पश्यन्तु (paśyantu) - let them see, let them witness

(verb)

3rd person , plural, active, imperative (loṭ) of dṛś

imperative mood, active voice

From root dṛś (1st class) with parasmaipada ending for 3rd person plural.

Root: dṛś (class 1)

संग्रामे (saṁgrāme) - in battle, in combat

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat, fight

Prefix: sam

Root: gram (class 1)

धनंजयम् (dhanaṁjayam) - Dhanaṃjaya (Arjuna)

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth; an epithet of Arjuna

Compound type : upapada tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Root: ji (class 1)

अमर्षणम् (amarṣaṇam) - intolerant, impatient, unforgiving

(adjective)

Accusative, masculine, singular of amarṣaṇa

amarṣaṇa - intolerant, impatient, unforgiving, irascible

From 'a' (not) and 'marṣaṇa' (tolerant).

Compound type : nañ-tatpurusha (a+marṣaṇa)

• a – not, non-, un-
  indeclinable
• marṣaṇa – tolerating, forbearing, patient
  adjective (masculine)
  From root mṛṣ (to bear, endure).
  Root: mṛṣ (class 4)

Note: Agrees with 'dhanaṃjayam'.

युध्यन्तम् (yudhyantam) - fighting, battling

(participle)

Accusative, masculine, singular of yudhyat

yudhyat - fighting, combating, engaged in battle

present active participle

Derived from root yudh (to fight) with present participle suffix -śatṛ/-āna.

Root: yudh (class 4)

Note: Agrees with 'dhanaṃjayam'.

कौरवान् (kauravān) - the Kauravas

(proper noun)

Accusative, masculine, plural of kaurava

kaurava - a descendant of Kuru; the Kauravas (a lineage from the Mahābhārata)

Taddhita derivative from Kuru.

संख्ये (saṁkhye) - in battle, in conflict

(noun)

Locative, neuter, singular of saṃkhya

saṁkhya - battle, war, combat; number, reckoning

पातयन्तम् (pātayantam) - felling, causing to fall, slaying

(participle)

Accusative, masculine, singular of pātayat

pātayat - causing to fall, felling, bringing down, slaying

present active causative participle

Derived from causative of root pat (to fall) with present participle suffix -śatṛ.

Root: pat (class 1)

Note: Agrees with 'dhanaṃjayam'.

च (ca) - and, also

(indeclinable)

सूत-जम् (sūta-jam) - Referring to Karṇa, who was raised by a charioteer (sūta). (son of Sūta, Karṇa)

(noun)

Accusative, masculine, singular of sūta-ja

sūta-ja - son of a charioteer, born from a sūta

Compound type : tatpurusha (sūta+ja)

• sūta – charioteer, bard, one of mixed caste
  noun (masculine)
• ja – born, produced from, son
  noun (masculine)
  Suffix indicating origin.
  Root: jan (class 4)

भवत्-सकाशे (bhavat-sakāśe) - in your presence, near you

(noun)

Locative, masculine, singular of bhavat-sakāśa

bhavat-sakāśa - presence of your honor/lordship

Compound type : tatpurusha (bhavat+sakāśa)

• bhavat – your, you (respectful)
  pronoun
• sakāśa – presence, proximity, vicinity
  noun (masculine)

वक्ष्ये (vakṣye) - I will speak, I will declare

(verb)

1st person , singular, middle, future (lṛṭ) of vac

future tense, middle voice

From root vac (2nd class) with ātmanepada ending for 1st person singular.

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

पुनः (punaḥ) - again, anew

(indeclinable)

एव (eva) - reinforcing 'again' (indeed, only, just, quite)

(indeclinable)

आत्म-संस्तवम् (ātma-saṁstavam) - self-praise, declaration of one's own qualities/prowess

(noun)

Accusative, masculine, singular of ātma-saṃstava

ātma-saṁstava - self-praise, eulogy of oneself, declaration of one's own qualities/prowess

Compound type : tatpurusha (ātman+saṃstava)

• ātman – self, soul, spirit, essence, mind, own
  noun (masculine)
• saṃstava – praise, eulogy, commendation, acquaintance
  noun (masculine)
  From root stu (to praise) with prefix sam.
  Prefix: sam
  Root: stu (class 2)