महाभारतः mahābhārataḥ - book-8, chapter-52, verse-12

अद्य दृष्ट्वा मया कर्णं शरैर्विशकलीकृतम् ।
स्मरतां तव वाक्यानि शमं प्रति जनेश्वरः ॥१२॥

12. adya dṛṣṭvā mayā karṇaṁ śarairviśakalīkṛtam ,
smaratāṁ tava vākyāni śamaṁ prati janeśvaraḥ.

12. adya dṛṣṭvā mayā karṇam śaraiḥ viśakalīkṛtam
smaratām tava vākyāni śamam prati janeśvaraḥ

12. adya mayā śaraiḥ viśakalīkṛtam karṇam dṛṣṭvā,
janeśvaraḥ tava vākyāni śamam prati smaratām

12. Today, after I (Sanjaya) have seen Karna torn to pieces by arrows, the king of men (Dhritarashtra) will reflect upon your (Krishna's) words concerning peace.

Words meanings summery:

• अद्य (adya) - today, now

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• मया (mayā) - Referring to Sanjaya, the narrator. (by me)

• कर्णम् (karṇam) - The great warrior Karna. (Karna)

• शरैः (śaraiḥ) - by arrows

• विशकलीकृतम् (viśakalīkṛtam) - dismembered, torn to pieces, shattered

• स्मरताम् (smaratām) - Grammatically a genitive plural; in this context, it implies 'the remembrance of' or 'for those who reflect'. (of those remembering, for those who remember)

• तव (tava) - Referring to Krishna's words. (your)

• वाक्यानि (vākyāni) - words, speeches, statements

• शमम् (śamam) - peace, tranquility, cessation

• प्रति (prati) - towards, regarding, concerning

• जनेश्वरः (janeśvaraḥ) - King Dhritarashtra, addressed by Sanjaya. (lord of men, king)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From root dṛś (to see), suffix -tvā

Root: dṛś (class 1)

मया (mayā) - Referring to Sanjaya, the narrator. (by me)

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of seeing 'dṛṣṭvā'.

कर्णम् (karṇam) - The great warrior Karna. (Karna)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (proper name), ear

Note: Object being seen (dṛṣṭvā).

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Note: Instrument by which Karna is dismembered.

विशकलीकृतम् (viśakalīkṛtam) - dismembered, torn to pieces, shattered

(adjective)

Accusative, masculine, singular of viśakalīkṛta

viśakalīkṛta - dismembered, torn to pieces, shattered

Past Passive Participle (derived from denominative verb)

Formed from viśakalī-kṛ (to dismember) + -ta

Prefix: vi

Root: kṛ (class 8)

स्मरताम् (smaratām) - Grammatically a genitive plural; in this context, it implies 'the remembrance of' or 'for those who reflect'. (of those remembering, for those who remember)

(participle)

Genitive, masculine, plural of smarat

smarat - remembering, thinking of

Present Active Participle

From root smṛ (to remember), suffix -at

Root: smṛ (class 1)

तव (tava) - Referring to Krishna's words. (your)

(pronoun)

Genitive, singular of tvad

tvad - you

वाक्यानि (vākyāni) - words, speeches, statements

(noun)

Accusative, neuter, plural of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

Note: Object of the implied remembering.

शमम् (śamam) - peace, tranquility, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, cessation, calmness

Root: śam (class 4)

Note: Object of 'prati'.

प्रति (prati) - towards, regarding, concerning

(indeclinable)

जनेश्वरः (janeśvaraḥ) - King Dhritarashtra, addressed by Sanjaya. (lord of men, king)

(noun)

Nominative, masculine, singular of janeśvara

janeśvara - lord of men, king, ruler

Compound type : tatpurusha (jana+īśvara)

• jana – person, people, man
  noun (masculine)
• īśvara – lord, master, ruler
  noun (masculine)