महाभारतः mahābhārataḥ - book-7, chapter-72, verse-5

संक्षये तु तथा भूते वर्तमाने महाभये ।
द्वंद्वीभूतेषु सैन्येषु युध्यमानेष्वभीतवत् ॥५॥

5. saṁkṣaye tu tathā bhūte vartamāne mahābhaye ,
dvaṁdvībhūteṣu sainyeṣu yudhyamāneṣvabhītavat.

5. saṃkṣaye tu tathā bhūte vartamāne mahābhayē
dvandvībhūteṣu sainyeṣu yudhyamāneṣu abhītavat

5. saṃkṣaye bhūte mahābhayē vartamāne tu tathā
dvandvībhūteṣu sainyeṣu abhītavat yudhyamāneṣu

5. When such destruction had indeed occurred, and immense fear prevailed, while the armies, having formed into dueling pairs, were fighting fearlessly...

Words meanings summery:

• संक्षये (saṁkṣaye) - in destruction, in perishing, at the end

• तु (tu) - but, indeed, on the other hand

• तथा (tathā) - thus, so, in that manner

• भूते (bhūte) - having occurred, having become, being

• वर्तमाने (vartamāne) - existing, present, ongoing

• महाभये (mahābhayē) - in great fear, at a time of great danger

• द्वन्द्वीभूतेषु (dvandvībhūteṣu) - among those who have become pairs, engaged in duels

• सैन्येषु (sainyeṣu) - among the armies, among the soldiers, in the battle lines

• युध्यमानेषु (yudhyamāneṣu) - among those fighting, while fighting

• अभीतवत् (abhītavat) - fearlessly, like one unafraid

Words meanings and morphology

संक्षये (saṁkṣaye) - in destruction, in perishing, at the end

(noun)

Locative, masculine, singular of saṃkṣaya

saṁkṣaya - destruction, decay, end, perishing, annihilation

Prefix: sam

Root: kṣi (class 7)

तु (tu) - but, indeed, on the other hand

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

भूते (bhūte) - having occurred, having become, being

(adjective)

Locative, neuter, singular of bhūta

bhūta - being, existing, occurred, happened, past, an entity, a creature

Past Passive Participle

Derived from the root 'bhū' (to be, to become) with the suffix 'kta'.

Root: bhū (class 1)

Note: Used here in a locative absolute construction.

वर्तमाने (vartamāne) - existing, present, ongoing

(adjective)

Locative, neuter, singular of vartamāna

vartamāna - present, existing, current, alive, being, current epoch

Present Active Participle (ātmanepada)

Derived from the root 'vṛt' (to be, to exist, to turn) with the suffix 'śānac'.

Root: vṛt (class 1)

Note: Used here in a locative absolute construction, agreeing with 'mahābhayē'.

महाभये (mahābhayē) - in great fear, at a time of great danger

(noun)

Locative, neuter, singular of mahābhaya

mahābhaya - great fear, immense danger, great peril

Compound type : karmadhāraya (mahā+bhaya)

• mahā – great, large, mighty
  adjective (feminine)
• bhaya – fear, dread, danger
  noun (neuter)
  Root: bhī (class 3)

Note: Used in a locative absolute construction.

द्वन्द्वीभूतेषु (dvandvībhūteṣu) - among those who have become pairs, engaged in duels

(adjective)

Locative, masculine, plural of dvandvībhūta

dvandvībhūta - having become pairs, having formed into duels, engaged in single combat

Past Passive Participle (of a denominative verb)

Formed from 'dvandva' (pair, duel) with the Cvi suffix '-ī' and the root 'bhū' (to become), then made into a past passive participle.

Compound type : karmadhāraya (dvandva+bhūta)

• dvandva – pair, couple, duel, conflict
  noun (neuter)
• bhūta – being, existing, occurred, happened
  adjective (neuter)
  Past Passive Participle
  Root: bhū (class 1)

Note: Agreeing with 'sainyeṣu' and 'yudhyamāneṣu' in a locative absolute construction.

सैन्येषु (sainyeṣu) - among the armies, among the soldiers, in the battle lines

(noun)

Locative, neuter, plural of sainya

sainya - army, host, military, soldiers

Derived from 'senā' (army).

Note: Used in a locative absolute construction.

युध्यमानेषु (yudhyamāneṣu) - among those fighting, while fighting

(adjective)

Locative, masculine, plural of yudhyamāna

yudhyamāna - fighting, battling, being fought

Present Active Participle (ātmanepada)

Derived from the root 'yudh' (to fight) with the suffix 'śānac'.

Root: yudh (class 4)

Note: Agreeing with 'sainyeṣu' and 'dvandvībhūteṣu' in a locative absolute construction.

अभीतवत् (abhītavat) - fearlessly, like one unafraid

(indeclinable)

Formed from 'abhīta' (unafraid) with the suffix 'vat' (like, as).