महाभारतः mahābhārataḥ - book-7, chapter-116, verse-34

अपि कौरवमुख्येन कृतास्त्रेण महात्मना ।
समेत्य भूरिश्रवसा स्वस्तिमान्सात्यकिर्भवेत् ॥३४॥

34. api kauravamukhyena kṛtāstreṇa mahātmanā ,
sametya bhūriśravasā svastimānsātyakirbhavet.

34. api kauravamukhyena kṛtāstreṇa mahātmanā
sametya bhūriśravasā svastimān sātyakiḥ bhavet

34. api sātyakiḥ kauravamukhyena kṛtāstreṇa
mahātmanā bhūriśravasā sametya svastimān bhavet

34. May Satyaki indeed remain safe after encountering Bhuriśravas, who is the great-souled chief of the Kauravas and highly skilled in weaponry?

Words meanings summery:

• अपि (api) - indicates a question or wish (also, even, indeed, question particle)

• कौरवमुख्येन (kauravamukhyena) - by the chief of the Kaurava forces (by the chief among the Kauravas)

• कृतास्त्रेण (kṛtāstreṇa) - highly skilled in weaponry (skilled in weapons, having practiced weapons)

• महात्मना (mahātmanā) - by the great-souled (Bhuriśravas) (by the great-souled, noble, magnanimous one)

• समेत्य (sametya) - after encountering (having met, having approached, having encountered)

• भूरिश्रवसा (bhūriśravasā) - by Bhuriśravas

• स्वस्तिमान् (svastimān) - remain safe (safe, well, prosperous)

• सात्यकिः (sātyakiḥ) - Satyaki (the subject of safety concern) (Satyaki (name of a Yadava warrior))

• भवेत् (bhavet) - may he remain (expressing a wish/concern) (may it be, should be, would be)

Words meanings and morphology

अपि (api) - indicates a question or wish (also, even, indeed, question particle)

(indeclinable)

कौरवमुख्येन (kauravamukhyena) - by the chief of the Kaurava forces (by the chief among the Kauravas)

(noun)

Instrumental, masculine, singular of kauravamukhya

kauravamukhya - chief of the Kauravas, principal Kaurava

Compound type : tatpuruṣa (kaurava+mukhya)

• kaurava – descendant of Kuru, belonging to the Kauravas
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Qualifies 'bhūriśravasā'.

कृतास्त्रेण (kṛtāstreṇa) - highly skilled in weaponry (skilled in weapons, having practiced weapons)

(adjective)

Instrumental, masculine, singular of kṛtāstra

kṛtāstra - one who has practiced weapons, skilled in archery/weapons

Compound type : bahuvrīhi (kṛta+astra)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)
• astra – weapon, missile
  noun (neuter)

Note: Qualifies 'bhūriśravasā'.

महात्मना (mahātmanā) - by the great-souled (Bhuriśravas) (by the great-souled, noble, magnanimous one)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Qualifies 'bhūriśravasā'.

समेत्य (sametya) - after encountering (having met, having approached, having encountered)

(indeclinable)

Absolutive/Gerund

Derived from root √i (to go) with prefix sam- and suffix -ya.

Prefix: sam

Root: i (class 2)

Note: Indicates prior action.

भूरिश्रवसा (bhūriśravasā) - by Bhuriśravas

(proper noun)

Instrumental, masculine, singular of bhūriśravas

bhūriśravas - Bhuriśravas (a Kaurava warrior)

Compound type : bahuvrīhi (bhūri+śravas)

• bhūri – much, many, abundant
  adjective
• śravas – fame, glory, renown
  noun (neuter)

Note: Agent of the action implied by 'sametya' or the general interaction.

स्वस्तिमान् (svastimān) - remain safe (safe, well, prosperous)

(adjective)

Nominative, masculine, singular of svastimat

svastimat - safe, well, prosperous, blessed

Possessive adjective from svasti (welfare) with suffix -mat.

Note: Predicate adjective for Satyaki.

सात्यकिः (sātyakiḥ) - Satyaki (the subject of safety concern) (Satyaki (name of a Yadava warrior))

(proper noun)

Nominative, masculine, singular of sātyaki

sātyaki - Satyaki (a Yadava warrior, devoted to Krishna and Arjuna)

Note: Subject of 'bhavet'.

भवेत् (bhavet) - may he remain (expressing a wish/concern) (may it be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative Mood

3rd singular, active voice (parasmaipada) of √bhū (class 1).

Root: bhū (class 1)