महाभारतः mahābhārataḥ - book-7, chapter-116, verse-20

स्वबाहुबलमाश्रित्य विदार्य च वरूथिनीम् ।
प्रेषितो धर्मपुत्रेण पर्थैषोऽभ्येति सात्यकिः ॥२०॥

20. svabāhubalamāśritya vidārya ca varūthinīm ,
preṣito dharmaputreṇa parthaiṣo'bhyeti sātyakiḥ.

20. svabāhubalam āśritya vidārya ca varūthinīm preṣitaḥ
dharmaputreṇa pārtha eṣaḥ abhyeti sātyakiḥ

20. pārtha eṣa sātyakiḥ dharmaputreṇa preṣitaḥ
svabāhubalam āśritya ca varūthinīm vidārya abhyeti

20. O Pārtha, this Sātyaki approaches, having been sent by the son of dharma (Yudhiṣṭhira), and having relied on his own arm strength and pierced through the army.

Words meanings summery:

• स्वबाहुबलम् (svabāhubalam) - one's own arm strength, his own arm strength

• आश्रित्य (āśritya) - having relied upon, having resorted to, having taken refuge in

• विदार्य (vidārya) - having torn apart, having pierced, having split

• च (ca) - and, also

• वरूथिनीम् (varūthinīm) - the army, a host, a multitude

• प्रेषितः (preṣitaḥ) - sent, dispatched, commissioned

• धर्मपुत्रेण (dharmaputreṇa) - by Yudhiṣṭhira (by the son of natural law (dharma))

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• एषः (eṣaḥ) - this, he

• अभ्येति (abhyeti) - approaches, comes near

• सात्यकिः (sātyakiḥ) - Sātyaki (name of a warrior)

Words meanings and morphology

स्वबाहुबलम् (svabāhubalam) - one's own arm strength, his own arm strength

(noun)

Accusative, neuter, singular of svabāhubala

svabāhubala - one's own arm strength

Compound type : tatpuruṣa (sva+bāhu+bala)

• sva – own, one's own
  pronoun
• bāhu – arm, fore-arm
  noun (masculine)
• bala – strength, power, force; army
  noun (neuter)

आश्रित्य (āśritya) - having relied upon, having resorted to, having taken refuge in

(indeclinable)

Absolutive (gerund)

Formed by adding suffix -ya to the root √śri preceded by prefix ā.

Prefix: ā

Root: śri (class 1)

Note: Absolutive (gerund) form.

विदार्य (vidārya) - having torn apart, having pierced, having split

(indeclinable)

Absolutive (gerund)

Formed by adding suffix -ya to the root √dṛ preceded by prefix vi.

Prefix: vi

Root: dṛ (class 6)

Note: Absolutive (gerund) form.

च (ca) - and, also

(indeclinable)

वरूथिनीम् (varūthinīm) - the army, a host, a multitude

(noun)

Accusative, feminine, singular of varūthinī

varūthinī - army, host, multitude; protective covering, armor

प्रेषितः (preṣitaḥ) - sent, dispatched, commissioned

(adjective)

Nominative, masculine, singular of preṣita

preṣita - sent, dispatched, ordered, hurled

Past Passive Participle

Derived from pra (prefix) + root √iṣ (to send) + suffix -ta.

Prefix: pra

Root: iṣ (class 4)

धर्मपुत्रेण (dharmaputreṇa) - by Yudhiṣṭhira (by the son of natural law (dharma))

(proper noun)

Instrumental, masculine, singular of dharmaputra

dharmaputra - son of dharma (natural law), son of righteousness

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+putra)

• dharma – natural law, intrinsic nature, righteousness, duty, constitution
  noun (masculine)
  From root √dhṛ (to hold, support).
  Root: dhṛ (class 1)
• putra – son, child
  noun (masculine)

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), relating to Pṛthā

Patronymic derived from Pṛthā.

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, that (near speaker)

अभ्येति (abhyeti) - approaches, comes near

(verb)

3rd person , singular, active, present (laṭ) of abhī

Present active indicative, 3rd person singular

From abhi (prefix) + root √i (to go).

Prefix: abhi

Root: i (class 2)

सात्यकिः (sātyakiḥ) - Sātyaki (name of a warrior)

(proper noun)

Nominative, masculine, singular of sātyaki

sātyaki - Sātyaki (name of a warrior, an ally of the Pāṇḍavas and a disciple of Arjuna)

Patronymic of Satyaka.