महाभारतः
mahābhārataḥ
-
book-7, chapter-116, verse-21
यस्य नास्ति समो योधः कौरवेषु कथंचन ।
सोऽयमायाति कौन्तेय सात्यकिः सत्यविक्रमः ॥२१॥
सोऽयमायाति कौन्तेय सात्यकिः सत्यविक्रमः ॥२१॥
21. yasya nāsti samo yodhaḥ kauraveṣu kathaṁcana ,
so'yamāyāti kaunteya sātyakiḥ satyavikramaḥ.
so'yamāyāti kaunteya sātyakiḥ satyavikramaḥ.
21.
yasya na asti samaḥ yodhaḥ kauraveṣu kathaṃcana
saḥ ayam āyāti kaunteya sātyakiḥ satyavikramaḥ
saḥ ayam āyāti kaunteya sātyakiḥ satyavikramaḥ
21.
kaunteya saḥ ayam sātyakiḥ satyavikramaḥ yodhaḥ
āyāti yasya kauraveṣu samaḥ kathaṃcana na asti
āyāti yasya kauraveṣu samaḥ kathaṃcana na asti
21.
O son of Kuntī, this Sātyaki, whose valor is true, is approaching – a warrior whose equal is not found among the Kauravas by any means.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom
- न (na) - not, no
- अस्ति (asti) - is, exists
- समः (samaḥ) - equal, like, similar
- योधः (yodhaḥ) - warrior, fighter, soldier
- कौरवेषु (kauraveṣu) - among the Kauravas
- कथंचन (kathaṁcana) - by any means, in any way, somehow or other
- सः (saḥ) - that, he
- अयम् (ayam) - this, he
- आयाति (āyāti) - comes, approaches
- कौन्तेय (kaunteya) - O Arjuna (O son of Kuntī)
- सात्यकिः (sātyakiḥ) - Sātyaki (name of a warrior)
- सत्यविक्रमः (satyavikramaḥ) - whose valor is true, of true valor
Words meanings and morphology
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what, that (relative pronoun)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present active indicative, 3rd person singular
Root verb.
Root: as (class 2)
समः (samaḥ) - equal, like, similar
(adjective)
Nominative, masculine, singular of sama
sama - equal, like, similar, same
योधः (yodhaḥ) - warrior, fighter, soldier
(noun)
Nominative, masculine, singular of yodha
yodha - warrior, fighter, soldier
From root √yudh (to fight).
Root: yudh (class 4)
कौरवेषु (kauraveṣu) - among the Kauravas
(proper noun)
Locative, masculine, plural of kaurava
kaurava - descendant of Kuru, belonging to the Kurus
Derived from Kuru (name of an ancient king and dynasty).
कथंचन (kathaṁcana) - by any means, in any way, somehow or other
(indeclinable)
Combination of katham (how) and cana (an emphatic particle).
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, he, she, it (demonstrative pronoun, near speaker)
आयाति (āyāti) - comes, approaches
(verb)
3rd person , singular, active, present (laṭ) of āyā
Present active indicative, 3rd person singular
From ā (prefix) + root √yā (to go).
Prefix: ā
Root: yā (class 2)
कौन्तेय (kaunteya) - O Arjuna (O son of Kuntī)
(proper noun)
Vocative, masculine, singular of kaunteya
kaunteya - son of Kuntī
Patronymic derived from Kuntī.
सात्यकिः (sātyakiḥ) - Sātyaki (name of a warrior)
(proper noun)
Nominative, masculine, singular of sātyaki
sātyaki - Sātyaki (name of a warrior, an ally of the Pāṇḍavas and a disciple of Arjuna)
Patronymic of Satyaka.
सत्यविक्रमः (satyavikramaḥ) - whose valor is true, of true valor
(adjective)
Nominative, masculine, singular of satyavikrama
satyavikrama - whose valor (vikrama) is true (satya), of true heroism
Compound type : bahuvrīhi (satya+vikrama)
- satya – truth, true, real, genuine
noun (neuter)
From 'sat' (being, existence), from root √as (to be).
Root: as (class 2) - vikrama – valor, heroism, might, power; a step, stride
noun (masculine)
From vi (prefix) + root √kram (to step, stride).
Prefix: vi
Root: kram (class 1)