महाभारतः mahābhārataḥ - book-7, chapter-104, verse-2

न हि पश्याम्यहं तं वै त्रिषु लोकेषु संजय ।
क्रुद्धस्य भीमसेनस्य यस्तिष्ठेदग्रतो रणे ॥२॥

2. na hi paśyāmyahaṁ taṁ vai triṣu lokeṣu saṁjaya ,
kruddhasya bhīmasenasya yastiṣṭhedagrato raṇe.

2. na hi paśyāmi aham tam vai triṣu lokeṣu saṃjaya
kruddhasya bhīmasenasya yaḥ tiṣṭhet agrataḥ raṇe

2. saṃjaya aham tam na hi paśyāmi vai yaḥ kruddhasya
bhīmasenasya raṇe agrataḥ tiṣṭhet triṣu lokeṣu

2. Indeed, O Sanjaya, I do not see anyone in the three worlds who could stand before the enraged Bhimasena in battle.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• पश्यामि (paśyāmi) - I see, I behold

• अहम् (aham) - I

• तम् (tam) - anyone who could stand (him, that (person))

• वै (vai) - indeed, surely

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the three mythological worlds (heaven, earth, netherworld) (in the worlds)

• संजय (saṁjaya) - O Sanjaya

• क्रुद्धस्य (kruddhasya) - of the enraged, of the angry

• भीमसेनस्य (bhīmasenasya) - of Bhimasena

• यः (yaḥ) - who, whoever

• तिष्ठेत् (tiṣṭhet) - would stand, could stand

• अग्रतः (agrataḥ) - in front of, before, at the head

• रणे (raṇe) - in battle, in war, on the battlefield

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates the verb `paśyāmi`.

हि (hi) - indeed, surely, for

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (lat) of dṛś

present active, 1st person singular

root dṛś (1st class, special form paśya-)

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of `paśyāmi`.

तम् (tam) - anyone who could stand (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of `paśyāmi`, referring to "one who would stand".

वै (vai) - indeed, surely

(indeclinable)

Note: Emphatic particle.

त्रिषु (triṣu) - in three

(numeral)

Note: Agreement with `lokeṣu`.

लोकेषु (lokeṣu) - in the three mythological worlds (heaven, earth, netherworld) (in the worlds)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

Note: Refers to the three mythological worlds (heaven, earth, netherworld).

संजय (saṁjaya) - O Sanjaya

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper name, literally 'complete victory')

Compound type : tatpuruṣa (sam+jaya)

• sam – together, completely
  prefix
• jaya – victory, conquest
  noun (masculine)
  from root ji (to conquer)
  Root: ji (class 1)

Note: Dhritarashtra addressing his charioteer and narrator, Sanjaya.

क्रुद्धस्य (kruddhasya) - of the enraged, of the angry

(participle)

Genitive, masculine, singular of kruddha

kruddha - enraged, angry, furious

past passive participle

from root krudh (to be angry) with suffix -ta

Root: krudh (class 4)

Note: Modifies `bhīmasenasya`.

भीमसेनस्य (bhīmasenasya) - of Bhimasena

(proper noun)

Genitive, masculine, singular of bhīmasena

bhīmasena - Bhimasena (proper name)

Compound type : tatpuruṣa (bhīma+senā)

• bhīma – terrible, formidable
  adjective (masculine)
• senā – army, host
  noun (feminine)

Note: Possessive, "before Bhimasena".

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Subject of `tiṣṭhet`.

तिष्ठेत् (tiṣṭhet) - would stand, could stand

(verb)

3rd person , singular, active, optative (liṅ) of sthā

optative active, 3rd person singular

root sthā (1st class, special form tiṣṭha-)

Root: sthā (class 1)

Note: Expresses possibility or potential.

अग्रतः (agrataḥ) - in front of, before, at the head

(indeclinable)

adverbial formation from agra (front) with suffix -tas

Note: Modifies `tiṣṭhet`.

रणे (raṇe) - in battle, in war, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

Note: Indicates location of the action.