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6,89

महाभारतः       mahābhārataḥ - book-6, chapter-89, verse-22

धूम्रारुणं रजस्तीव्रं रणभूमिं समावृणोत् ।
नैव स्वे न परे राजन्समजानन्परस्परम् ॥२२॥
22. dhūmrāruṇaṁ rajastīvraṁ raṇabhūmiṁ samāvṛṇot ,
naiva sve na pare rājansamajānanparasparam.
22. dhūmrāruṇam rajaḥ tīvram raṇabhūmim samāvṛṇot
na eva sve na pare rājan samajānan parasparam
22. rājan dhūmrāruṇam tīvram rajaḥ raṇabhūmim samāvṛṇot.
na eva sve na pare parasparam samajānan.
22. O king, the intense, smoky-reddish dust enveloped the battlefield. Neither their own kin nor the enemies could recognize each other.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धूम्रारुणम् (dhūmrāruṇam) - smoky-red, grayish-red
  • रजः (rajaḥ) - dust
  • तीव्रम् (tīvram) - intense, sharp, fierce, violent
  • रणभूमिम् (raṇabhūmim) - battlefield
  • समावृणोत् (samāvṛṇot) - covered, enveloped, surrounded
  • (na) - not, neither
  • एव (eva) - indeed, certainly, only, even
  • स्वे (sve) - one's own people, kin
  • (na) - not, nor
  • परे (pare) - others, enemies
  • राजन् (rājan) - O king
  • समजानन् (samajānan) - recognized, knew, understood
  • परस्परम् (parasparam) - each other, mutually

Words meanings and morphology

धूम्रारुणम् (dhūmrāruṇam) - smoky-red, grayish-red
(adjective)
neuter, singular of dhūmrāruṇa
dhūmrāruṇa - smoky-red, grayish-red
Tatpurusha or Dvandva compound (smoke and red, or red like smoke).
Compound type : tatpuruṣa / dvandva (dhūmra+aruṇa)
  • dhūmra – smoky, gray
    adjective (masculine)
  • aruṇa – red, reddish, dawn-colored
    adjective (masculine)
Note: Agrees with rajaḥ.
रजः (rajaḥ) - dust
(noun)
Nominative, neuter, singular of rajas
rajas - dust, dirt, pollen, atom, impurity, passion
s-stem noun.
Root: rañj (class 1)
Note: Subject of the first clause.
तीव्रम् (tīvram) - intense, sharp, fierce, violent
(adjective)
neuter, singular of tīvra
tīvra - intense, sharp, fierce, violent
Note: Agrees with rajaḥ.
रणभूमिम् (raṇabhūmim) - battlefield
(noun)
Accusative, feminine, singular of raṇabhūmi
raṇabhūmi - battlefield, battleground
Tatpurusha compound (raṇa + bhūmi).
Compound type : tatpuruṣa (raṇa+bhūmi)
  • raṇa – battle, combat, war
    noun (masculine)
    Root: raṇ (class 1)
  • bhūmi – earth, land, ground, place
    noun (feminine)
Note: Object of samāvṛṇot.
समावृणोत् (samāvṛṇot) - covered, enveloped, surrounded
(verb)
3rd person , singular, active, past imperfect (laṅ) of samāvṛ
Imperfect (Laṅ), 3rd person singular, active voice
From root vṛ (to cover) with upasargas sam-ā.
Prefixes: sam+ā
Root: vṛ (class 5)
(na) - not, neither
(indeclinable)
Particle of negation.
एव (eva) - indeed, certainly, only, even
(indeclinable)
Emphatic particle.
स्वे (sve) - one's own people, kin
(pronoun)
Nominative, masculine, plural of sva
sva - own, one's own, kin, wealth
Nominative plural masculine.
Note: Subject of samajānan.
(na) - not, nor
(indeclinable)
Particle of negation.
परे (pare) - others, enemies
(pronoun)
Nominative, masculine, plural of para
para - other, another, enemy, supreme
Nominative plural masculine.
Note: Subject of samajānan.
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Vocative singular masculine of rājan.
Root: rāj (class 1)
समजानन् (samajānan) - recognized, knew, understood
(verb)
3rd person , plural, active, past imperfect (laṅ) of samājñā
Imperfect (Laṅ), 3rd person plural, active voice
From root jñā (to know) with upasargas sam-ā.
Prefixes: sam+ā
Root: jñā (class 9)
परस्परम् (parasparam) - each other, mutually
(indeclinable)
Accusative singular neuter of paraspara (mutual).
Note: Functions as an adverbial object to samajānan.