महाभारतः mahābhārataḥ - book-6, chapter-83, verse-31

तेऽन्योन्यं समरे सेने युध्यमाने नराधिप ।
अशोभेतां यथा दैत्यदेवसेने समुद्यते ।
अभ्यद्रवन्त समरे तेऽन्योन्यं वै समन्ततः ॥३१॥

31. te'nyonyaṁ samare sene yudhyamāne narādhipa ,
aśobhetāṁ yathā daityadevasene samudyate ,
abhyadravanta samare te'nyonyaṁ vai samantataḥ.

31. te anyonyam samare sene yudhyamāne
narādhipa aśobhetām yathā
daityadevasene samudyate abhyadravanta
samare te anyonyam vai samantataḥ

31. narādhipa samare anyonyam yudhyamāne
te sene yathā samudyate
daityadevasene aśobhetām te samare
anyonyam vai samantataḥ abhyadravanta

31. O King, those two armies, fighting each other in battle, appeared splendid, just like the well-arrayed armies of the Asuras and Devas. Indeed, they rushed at each other from all sides in the conflict.

Words meanings summery:

• ते (te) - Refers to the two armies (those (two))

• अन्योन्यम् (anyonyam) - each other, mutually

• समरे (samare) - in battle

• सेने (sene) - two armies

• युध्यमाने (yudhyamāne) - fighting

• नराधिप (narādhipa) - Addressing Dhṛtarāṣṭra (O lord of men, O King)

• अशोभेताम् (aśobhetām) - shone, appeared splendid

• यथा (yathā) - just as, as

• दैत्यदेवसेने (daityadevasene) - the two armies of Daityas and Devas

• समुद्यते (samudyate) - prepared, well-arrayed, risen

• अभ्यद्रवन्त (abhyadravanta) - they rushed towards

• समरे (samare) - in battle

• ते (te) - Refers to the warriors in the armies. (they)

• अन्योन्यम् (anyonyam) - each other, mutually

• वै (vai) - indeed, verily

• समन्ततः (samantataḥ) - from all sides, all around

Words meanings and morphology

ते (te) - Refers to the two armies (those (two))

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

अन्योन्यम् (anyonyam) - each other, mutually

(indeclinable)

Note: It is also used as an adverb in accusative singular neuter.

समरे (samare) - in battle

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

सेने (sene) - two armies

(noun)

Nominative, feminine, dual of senā

senā - army, host

Note: Dual form for two armies.

युध्यमाने (yudhyamāne) - fighting

(adjective)

Nominative, feminine, dual of yudhyamāna

yudhyamāna - fighting, battling

Present Middle Participle

from root yudh (to fight) with middle endings

Root: yudh (class 4)

Note: Agreement with sene.

नराधिप (narādhipa) - Addressing Dhṛtarāṣṭra (O lord of men, O King)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, lord of men

Compound type : tatpurusha (nara+adhipa)

• nara – man
  noun (masculine)
• adhipa – lord, ruler
  noun (masculine)

Note: Addressing Dhṛtarāṣṭra.

अशोभेताम् (aśobhetām) - shone, appeared splendid

(verb)

3rd person , dual, active, imperfect (laṅ) of śubh

Root: śubh (class 1)

Note: Augmented imperfect form, dual.

यथा (yathā) - just as, as

(indeclinable)

दैत्यदेवसेने (daityadevasene) - the two armies of Daityas and Devas

(noun)

Nominative, feminine, dual of daityadevasenā

daityadevasenā - the armies of Daityas and Devas

Compound type : dvandva (daitya+deva+senā)

• daitya – a demon, son of Diti
  proper noun (masculine)
• deva – god, deity
  noun (masculine)
• senā – army, host
  noun (feminine)

Note: Refers to two armies, one of Daityas and one of Devas.

समुद्यते (samudyate) - prepared, well-arrayed, risen

(adjective)

Nominative, feminine, dual of samudyata

samudyata - prepared, ready, arrayed, risen

Past Passive Participle

from root yam (to restrain, raise) with prefixes sam- and ud-

Prefixes: sam+ud

Root: yam (class 1)

Note: Agreement with daityadevasene.

अभ्यद्रवन्त (abhyadravanta) - they rushed towards

(verb)

3rd person , plural, active, imperfect (laṅ) of dru

Prefix: abhi

Root: dru (class 1)

Note: Augmented imperfect form of √dru with prefix abhi-.

समरे (samare) - in battle

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

ते (te) - Refers to the warriors in the armies. (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

अन्योन्यम् (anyonyam) - each other, mutually

(indeclinable)

Note: Used as an adverb in accusative singular neuter.

वै (vai) - indeed, verily

(indeclinable)

Note: Emphatic particle.

समन्ततः (samantataḥ) - from all sides, all around

(indeclinable)

from samanta + suffix -tas