महाभारतः mahābhārataḥ - book-5, chapter-162, verse-5

वैशंपायन उवाच ।
ततस्तत्संजयस्तस्मै सर्वमेव न्यवेदयत् ।
यथोक्तं कुरुवृद्धेन भीष्मेणामिततेजसा ॥५॥

5. vaiśaṁpāyana uvāca ,
tatastatsaṁjayastasmai sarvameva nyavedayat ,
yathoktaṁ kuruvṛddhena bhīṣmeṇāmitatejasā.

5. vaiśampāyanaḥ uvāca tataḥ tat sañjayaḥ tasmai sarvam eva
nyavedayat yathoktam kuruvṛddhena bhīṣmeṇa amitatejasā

5. vaiśampāyanaḥ uvāca tataḥ sañjayaḥ tasmai kuruvṛddhena
amitatejasā bhīṣmeṇa yathā uktam tat sarvam eva nyavedayat

5. Vaishampayana said: Then Sanjaya reported all that (tat) to him (Dhritarashtra), just as it had been spoken by Bhishma, the elder of the Kurus and one of immeasurable splendor (tejas).

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - The sage Vaishampayana (narrator of the Mahabharata to Janamejaya) (Vaishampayana)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter, from there

• तत् (tat) - that (referring to the previous question asked by Dhritarashtra) (that, this, it)

• सञ्जयः (sañjayaḥ) - Sanjaya (Dhritarashtra's charioteer and reporter) (Sanjaya)

• तस्मै (tasmai) - to him (Dhritarashtra) (to him, to that)

• सर्वम् (sarvam) - everything (that was asked) (all, every, whole)

• एव (eva) - indeed, certainly, only, just

• न्यवेदयत् (nyavedayat) - reported, informed, submitted

• यथोक्तम् (yathoktam) - just as it had been spoken (as said, as spoken, as stated)

• कुरुवृद्धेन (kuruvṛddhena) - by the elder of the Kurus

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• अमिततेजसा (amitatejasā) - by one of immeasurable splendor, by one of endless might

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - The sage Vaishampayana (narrator of the Mahabharata to Janamejaya) (Vaishampayana)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaishampayana (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

तत् (tat) - that (referring to the previous question asked by Dhritarashtra) (that, this, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Can be nominative or accusative neuter singular.

सञ्जयः (sañjayaḥ) - Sanjaya (Dhritarashtra's charioteer and reporter) (Sanjaya)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sanjaya (name of a character in the Mahabharata)

तस्मै (tasmai) - to him (Dhritarashtra) (to him, to that)

(pronoun)

Dative, masculine, singular of tad

tad - that, this, he, she, it

सर्वम् (sarvam) - everything (that was asked) (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Can be nominative or accusative neuter singular.

एव (eva) - indeed, certainly, only, just

(indeclinable)

न्यवेदयत् (nyavedayat) - reported, informed, submitted

(verb)

3rd person , singular, active, imperfect (laṅ) of niveday

causative of ni-vid

Derived from root vid (to know) with prefix ni-, and causative suffix -aya.

Prefix: ni

Root: vid (class 6)

Note: The 'a-' augment is part of the imperfect tense formation.

यथोक्तम् (yathoktam) - just as it had been spoken (as said, as spoken, as stated)

(indeclinable)

Compound type : avyayībhāva or karmadhāraya (yathā+ukta)

• yathā – as, like, in which way
  indeclinable
• ukta – spoken, said, told
  adjective (neuter)
  Past Passive Participle
  Derived from root vac (to speak).
  Root: vac (class 2)

कुरुवृद्धेन (kuruvṛddhena) - by the elder of the Kurus

(noun)

Instrumental, masculine, singular of kuruvṛddha

kuruvṛddha - elder of the Kurus, respected Kuru

Compound type : tatpuruṣa (kuru+vṛddha)

• kuru – name of an ancient king and his dynasty
  proper noun (masculine)
• vṛddha – old, aged, elder, grown
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛdh (to grow).
  Root: vṛdh (class 1)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a prominent character in the Mahabharata)

अमिततेजसा (amitatejasā) - by one of immeasurable splendor, by one of endless might

(adjective)

Instrumental, masculine, singular of amitatejas

amitatejas - one of immeasurable splendor, having endless might (tejas)

Compound type : bahuvrīhi (amita+tejas)

• amita – immeasurable, boundless, endless
  adjective (neuter)
  Past Passive Participle
  Derived from root mā (to measure) with negative prefix a- and prefix ni- (implied, or simply 'not measured').
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, brilliance, energy, might, spiritual power (tejas)
  noun (neuter)