महाभारतः mahābhārataḥ - book-5, chapter-162, verse-23

ततोऽहं भरतश्रेष्ठ सर्वसेनापतिस्तव ।
शत्रून्विध्वंसयिष्यामि कदर्थीकृत्य पाण्डवान् ।
न त्वात्मनो गुणान्वक्तुमर्हामि विदितोऽस्मि ते ॥२३॥

23. tato'haṁ bharataśreṣṭha sarvasenāpatistava ,
śatrūnvidhvaṁsayiṣyāmi kadarthīkṛtya pāṇḍavān ,
na tvātmano guṇānvaktumarhāmi vidito'smi te.

23. tataḥ aham bharataśreṣṭha sarvasenāpatiḥ
tava śatrūn vidhvaṃsayiṣyāmi
kadarthīkṛtya pāṇḍavān na tu ātmanaḥ
guṇān vaktum arhāmi viditaḥ asmi te

23. bharataśreṣṭha tataḥ aham tava
sarvasenāpatiḥ pāṇḍavān kadarthīkṛtya
śatrūn vidhvaṃsayiṣyāmi tu ātmanaḥ
guṇān vaktum na arhāmi te viditaḥ asmi

23. Therefore, O best among Bharatas, I, your commander-in-chief, will utterly destroy the enemies, having first humiliated the Pāṇḍavas. However, I should not speak of the qualities of my self (ātman), as I am already well known to you.

Words meanings summery:

• ततः (tataḥ) - then, therefore, from that

• अहम् (aham) - I

• भरतश्रेष्ठ (bharataśreṣṭha) - O best among Bharatas

• सर्वसेनापतिः (sarvasenāpatiḥ) - commander of the entire army, commander-in-chief

• तव (tava) - your, of you

• शत्रून् (śatrūn) - enemies

• विध्वंसयिष्यामि (vidhvaṁsayiṣyāmi) - I will utterly destroy, I will ruin

• कदर्थीकृत्य (kadarthīkṛtya) - having humiliated, having disgraced

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• न (na) - not

• तु (tu) - but, however, indeed

• आत्मनः (ātmanaḥ) - of the self, my own (referring to the speaker)

• गुणान् (guṇān) - qualities, merits, virtues

• वक्तुम् (vaktum) - to speak, to declare

• अर्हामि (arhāmi) - I ought, I deserve, I am able

• विदितः (viditaḥ) - known, understood

• अस्मि (asmi) - I am

• ते (te) - by you (referring to the addressee of the speech) (to you, by you)

Words meanings and morphology

ततः (tataḥ) - then, therefore, from that

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भरतश्रेष्ठ (bharataśreṣṭha) - O best among Bharatas

(proper noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best of the Bharatas, eminent Bharata

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – descendant of Bharata, an Indian
  proper noun (masculine)
• śreṣṭha – best, excellent, chief
  adjective (masculine/feminine/neuter)

सर्वसेनापतिः (sarvasenāpatiḥ) - commander of the entire army, commander-in-chief

(noun)

Nominative, masculine, singular of sarvasenāpati

sarvasenāpati - commander of the entire army

Compound type : tatpuruṣa (sarva+senā+pati)

• sarva – all, whole
  pronoun (masculine/feminine/neuter)
• senā – army, host
  noun (feminine)
• pati – lord, master, commander
  noun (masculine)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe

विध्वंसयिष्यामि (vidhvaṁsayiṣyāmi) - I will utterly destroy, I will ruin

(verb)

1st person , singular, active, future (lṛṭ) of vidhvaṃs

Prefix: vi

Root: dhvaṃs (class 1)

कदर्थीकृत्य (kadarthīkṛtya) - having humiliated, having disgraced

(indeclinable)

Gerund (Lyabanta)

From the denominative verb kadarthīkṛ, meaning 'to make contemptible or worthless', derived from kadartha ('worthless') and kṛ ('to make').

Root: kṛ (class 8)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, Pāṇḍava

न (na) - not

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

आत्मनः (ātmanaḥ) - of the self, my own (referring to the speaker)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

गुणान् (guṇān) - qualities, merits, virtues

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, merit, strand

वक्तुम् (vaktum) - to speak, to declare

(verb)

Infinitive

Infinitive form from root vac.

Root: vac (class 2)

अर्हामि (arhāmi) - I ought, I deserve, I am able

(verb)

1st person , singular, active, present (laṭ) of arh

Root: arh (class 1)

विदितः (viditaḥ) - known, understood

(participle)

Nominative, masculine, singular of vidita

vidita - known, perceived, understood

Past Passive Participle

Root: vid (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

ते (te) - by you (referring to the addressee of the speech) (to you, by you)

(pronoun)

singular of yuṣmad

yuṣmad - you (singular)

Note: Used here in the sense of 'by you' in a passive construction.