महाभारतः mahābhārataḥ - book-5, chapter-162, verse-24

कृतवर्मा त्वतिरथो भोजः प्रहरतां वरः ।
अर्थसिद्धिं तव रणे करिष्यति न संशयः ॥२४॥

24. kṛtavarmā tvatiratho bhojaḥ praharatāṁ varaḥ ,
arthasiddhiṁ tava raṇe kariṣyati na saṁśayaḥ.

24. kṛtavarmā tu atirathaḥ bhojaḥ praharatām varaḥ
arthasiddhim tava raṇe kariṣyati na saṃśayaḥ

24. kṛtavarmā bhojaḥ tu atirathaḥ praharatām varaḥ
tava raṇe arthasiddhim kariṣyati saṃśayaḥ na

24. Kṛtavarmā, the Bhoja, who is indeed a great chariot warrior and the best among attackers, will certainly accomplish your objective in battle; there is no doubt about it.

Words meanings summery:

• कृतवर्मा (kṛtavarmā) - Kṛtavarmā, a powerful warrior from the Bhoja lineage, an ally of the Kauravas. (Kṛtavarmā)

• तु (tu) - indeed, emphasizing Kṛtavarmā's capability. (but, indeed, moreover)

• अतिरथः (atirathaḥ) - a supreme chariot warrior, indicating high martial prowess. (a great chariot warrior; one who excels in chariot warfare.)

• भोजः (bhojaḥ) - Kṛtavarmā, belonging to the Bhoja lineage. (Bhoja; a king of the Bhoja tribe.)

• प्रहरताम् (praharatām) - among those who inflict blows in battle. (of those who strike; among attackers.)

• वरः (varaḥ) - the best, indicating supreme skill. (best, excellent; boon, choice.)

• अर्थसिद्धिम् (arthasiddhim) - the successful outcome of your strategic objectives in the war. (accomplishment of purpose; success in an undertaking.)

• तव (tava) - your (Duryodhana's) objective. (your, of you.)

• रणे (raṇe) - in the ongoing war. (in battle, in war.)

• करिष्यति (kariṣyati) - will bring about, will achieve. (will do, will make, will accomplish.)

• न (na) - negating doubt. (not, no.)

• संशयः (saṁśayaḥ) - no doubt. (doubt, uncertainty.)

Words meanings and morphology

कृतवर्मा (kṛtavarmā) - Kṛtavarmā, a powerful warrior from the Bhoja lineage, an ally of the Kauravas. (Kṛtavarmā)

(proper noun)

Nominative, masculine, singular of Kṛtavarman

Kṛtavarman - Name of a warrior; one whose armor is accomplished or made.

Compound type : Tatpuruṣa (kṛta+varman)

• kṛta – done, made, accomplished
  adjective
  Past Passive Participle
  From root `kṛ` (to do, to make)
  Root: kṛ
• varman – armor, shield, protection
  noun (neuter)
  Root: vṛ

तु (tu) - indeed, emphasizing Kṛtavarmā's capability. (but, indeed, moreover)

(indeclinable)

अतिरथः (atirathaḥ) - a supreme chariot warrior, indicating high martial prowess. (a great chariot warrior; one who excels in chariot warfare.)

(noun)

Nominative, masculine, singular of atiratha

atiratha - a mighty chariot warrior; one who has conquered many chariots; one who fights from a chariot

Compound type : Tatpuruṣa (ati+ratha)

• ati – beyond, exceedingly, very
  indeclinable
• ratha – chariot, warrior (one who fights from a chariot)
  noun (masculine)
  Root: ram

भोजः (bhojaḥ) - Kṛtavarmā, belonging to the Bhoja lineage. (Bhoja; a king of the Bhoja tribe.)

(proper noun)

Nominative, masculine, singular of bhoja

bhoja - name of an ancient tribe or kingdom; a king of the Bhojas; one who enjoys, a patron

From root `bhuj` (to enjoy, to eat, to rule)

Root: bhuj (class 7)

प्रहरताम् (praharatām) - among those who inflict blows in battle. (of those who strike; among attackers.)

(adjective)

Genitive, plural of praharat

praharat - striking, attacking

Present Active Participle

From root `hṛ` (to carry, seize) with prefix `pra` (forth, forward). `pra-hṛ` means to strike, hit.

Prefix: pra

Root: hṛ (class 1)

Note: Used substantively as "of attackers".

वरः (varaḥ) - the best, indicating supreme skill. (best, excellent; boon, choice.)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, superior; a choice, a boon; a suitor

From root `vṛ` (to choose, to cover)

Root: vṛ (class 5)

Note: Agrees with Kṛtavarmā.

अर्थसिद्धिम् (arthasiddhim) - the successful outcome of your strategic objectives in the war. (accomplishment of purpose; success in an undertaking.)

(noun)

Accusative, feminine, singular of arthasiddhi

arthasiddhi - accomplishment of purpose, attainment of an object, success, prosperity

Compound type : Tatpuruṣa (artha+siddhi)

• artha – purpose, object, meaning, wealth, advantage
  noun (masculine)
  From root `ṛdh` (to prosper, to grow)
  Root: ṛdh
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  From root `sidh` (to succeed)
  Root: sidh (class 1)

Note: Object of `kariṣyati`.

तव (tava) - your (Duryodhana's) objective. (your, of you.)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

रणे (raṇe) - in the ongoing war. (in battle, in war.)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat; sound, clang

From root `raṇ` (to rejoice, to clang, to go)

Root: raṇ (class 1)

करिष्यति (kariṣyati) - will bring about, will achieve. (will do, will make, will accomplish.)

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Future Tense

Root `kṛ` (8th class) + `sya` (future marker) + `ti` (3rd person singular ending).

Root: kṛ (class 8)

न (na) - negating doubt. (not, no.)

(indeclinable)

संशयः (saṁśayaḥ) - no doubt. (doubt, uncertainty.)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, suspicion

From root `śī` (to lie, to doubt) with prefix `sam`.

Prefix: sam

Root: śī (class 2)

Note: Often used with `na` to mean "without a doubt".