महाभारतः mahābhārataḥ - book-5, chapter-162, verse-27

भागिनेयान्निजांस्त्यक्त्वा शल्यस्ते रथसत्तमः ।
एष योत्स्यति संग्रामे कृष्णं चक्रगदाधरम् ॥२७॥

27. bhāgineyānnijāṁstyaktvā śalyaste rathasattamaḥ ,
eṣa yotsyati saṁgrāme kṛṣṇaṁ cakragadādharam.

27. bhāgineyān nijān tyaktvā śalyaḥ te rathasattamaḥ
eṣaḥ yotsyati saṃgrāme kṛṣṇam cakragadādharam

27. bhāgineyān nijān tyaktvā eṣaḥ te rathasattamaḥ
śalyaḥ saṃgrāme cakragadādharam kṛṣṇam yotsyati

27. Having abandoned his own nephews, this Śalya, the best of charioteers, will fight for you in the great battle against Kṛṣṇa, who holds the discus and the mace.

Words meanings summery:

• भागिनेयान् (bhāgineyān) - the Pāṇḍavas, who were Śalya's sister's sons. (nephews (sons of a sister).)

• निजान् (nijān) - his (Śalya's) own, emphasizing the close relationship. (one's own, own.)

• त्यक्त्वा (tyaktvā) - despite having the duty/relation to his nephews. (having abandoned, having left, having given up.)

• शल्यः (śalyaḥ) - The King of Madras, subject of the sentence. (Śalya.)

• ते (te) - for your (Duryodhana's) side or benefit. (for you, your.)

• रथसत्तमः (rathasattamaḥ) - an exceptional chariot fighter. (best of charioteers; foremost among chariot-warriors.)

• एषः (eṣaḥ) - referring to Śalya, already introduced. (this, this one.)

• योत्स्यति (yotsyati) - will engage in combat. (will fight.)

• संग्रामे (saṁgrāme) - in the great war (Mahābhārata). (in battle, in war.)

• कृष्णम् (kṛṣṇam) - Lord Kṛṣṇa, the opponent. (Kṛṣṇa.)

• चक्रगदाधरम् (cakragadādharam) - Kṛṣṇa, characterized by his divine weapons. (wielder of discus and mace.)

Words meanings and morphology

भागिनेयान् (bhāgineyān) - the Pāṇḍavas, who were Śalya's sister's sons. (nephews (sons of a sister).)

(noun)

Accusative, masculine, plural of bhāgineya

bhāgineya - nephew (sister's son)

From `bhaginī` (sister) with suffix `ḍhak`.

Note: Object of `tyaktvā`.

निजान् (nijān) - his (Śalya's) own, emphasizing the close relationship. (one's own, own.)

(adjective)

Accusative, masculine, plural of nija

nija - one's own, native, inherent, real

From root `nij` (to clean, to bathe) but usually considered a primary derivative or inherent adjective.

Root: nij (class 3)

त्यक्त्वा (tyaktvā) - despite having the duty/relation to his nephews. (having abandoned, having left, having given up.)

(indeclinable)

Absolutive (Gerund)

Root `tyaj` (1st class) + `ktvā` suffix.

Root: tyaj (class 1)

शल्यः (śalyaḥ) - The King of Madras, subject of the sentence. (Śalya.)

(proper noun)

Nominative, masculine, singular of Śalya

Śalya - Name of the king of the Madras.

ते (te) - for your (Duryodhana's) side or benefit. (for you, your.)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Indicates benefit or possession.

रथसत्तमः (rathasattamaḥ) - an exceptional chariot fighter. (best of charioteers; foremost among chariot-warriors.)

(adjective)

Nominative, masculine, singular of rathasattama

rathasattama - best of charioteers, foremost among chariot-warriors

Compound: `ratha` (chariot/charioteer) + `sattama` (superlative of sat, best).

Compound type : Tatpuruṣa (ratha+sattama)

• ratha – chariot, warrior (from a chariot)
  noun (masculine)
  Root: ram
• sattama – best, excellent, foremost
  adjective
  Superlative suffix `tama` from `sat` (being, good).
  From root `as` (to be) + `tama` (superlative suffix)
  Root: as (class 2)

Note: Qualifies Śalya.

एषः (eṣaḥ) - referring to Śalya, already introduced. (this, this one.)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Demonstrative pronoun.

योत्स्यति (yotsyati) - will engage in combat. (will fight.)

(verb)

3rd person , singular, active, future (lṛṭ) of yudh

Future Tense

Root `yudh` (4th class) + `sya` (future marker) + `ti` (3rd person singular ending).

Root: yudh (class 4)

संग्रामे (saṁgrāme) - in the great war (Mahābhārata). (in battle, in war.)

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat, conflict

From root `gram` (to go, to come together) with prefix `sam`.

Prefix: sam

Root: gram (class 1)

कृष्णम् (kṛṣṇam) - Lord Kṛṣṇa, the opponent. (Kṛṣṇa.)

(proper noun)

Accusative, masculine, singular of Kṛṣṇa

Kṛṣṇa - name of an important deity, a color (black, dark)

From root `kṛṣ` (to draw, attract).

Root: kṛṣ (class 1)

Note: Object of `yotsyati`.

चक्रगदाधरम् (cakragadādharam) - Kṛṣṇa, characterized by his divine weapons. (wielder of discus and mace.)

(adjective)

Accusative, masculine, singular of cakragadādhara

cakragadādhara - bearer of the discus and mace (epithet of Viṣṇu/Kṛṣṇa)

Compound: `cakra` (discus) + `gadā` (mace) + `dhara` (bearer).

Compound type : Bahuvrīhi (cakra+gadā+dhara)

• cakra – discus, wheel
  noun (neuter)
  From root `kram` (to step, go)
  Root: kram (class 1)
• gadā – mace, club
  noun (feminine)
  From root `gad` (to speak, to strike).
  Root: gad (class 1)
• dhara – bearer, holder, supporter
  adjective (masculine)
  Agent suffix `a` from root `dhṛ`.
  From root `dhṛ` (to hold, to bear).
  Root: dhṛ (class 1)

Note: Qualifies Kṛṣṇa.