महाभारतः mahābhārataḥ - book-5, chapter-162, verse-12

दुर्योधन उवाच ।
न विद्यते मे गाङ्गेय भयं देवासुरेष्वपि ।
समस्तेषु महाबाहो सत्यमेतद्ब्रवीमि ते ॥१२॥

12. duryodhana uvāca ,
na vidyate me gāṅgeya bhayaṁ devāsureṣvapi ,
samasteṣu mahābāho satyametadbravīmi te.

12. duryodhana uvāca | na vidyate me gāṅgeya bhayam devāsureṣu
api | samasteṣu mahābāho satyam etat bravīmi te

12. duryodhana uvāca gāṅgeya mahābāho me devāsureṣu api
samasteṣu bhayam na vidyate etat satyam te bravīmi

12. Duryodhana said: "O son of Gaṅgā (Bhīṣma), I have no fear even among all the gods and asuras. O mighty-armed one, I tell you this truth."

Words meanings summery:

• दुर्योधन (duryodhana) - Duryodhana (a proper name, son of Dhṛtarāṣṭra) (Duryodhana)

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• विद्यते (vidyate) - exists, is present

• मे (me) - my (referring to fear) (to me, for me, my)

• गाङ्गेय (gāṅgeya) - O Bhīṣma (son of Gaṅgā) (O son of Gaṅgā)

• भयम् (bhayam) - fear, dread

• देवासुरेषु (devāsureṣu) - among gods and asuras

• अपि (api) - even, also

• समस्तेषु (samasteṣu) - among all of them (gods and asuras) (among all, in all)

• महाबाहो (mahābāho) - O Bhīṣma, the mighty-armed one (O mighty-armed one)

• सत्यम् (satyam) - this truth (truth)

• एतत् (etat) - this (truth) (this)

• ब्रवीमि (bravīmi) - I say, I tell

• ते (te) - to you, for you

Words meanings and morphology

दुर्योधन (duryodhana) - Duryodhana (a proper name, son of Dhṛtarāṣṭra) (Duryodhana)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, son of Dhṛtarāṣṭra)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

मे (me) - my (referring to fear) (to me, for me, my)

(pronoun)

Dative, singular of aham

aham - I, myself

Note: Can also be genitive, but here functions as dative of interest/possession.

गाङ्गेय (gāṅgeya) - O Bhīṣma (son of Gaṅgā) (O son of Gaṅgā)

(proper noun)

Vocative, masculine, singular of gāṅgeya

gāṅgeya - son of Gaṅgā (an epithet for Bhīṣma)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

देवासुरेषु (devāsureṣu) - among gods and asuras

(noun)

Locative, masculine, plural of devāsura

devāsura - gods and asuras (demons)

Compound type : dvandva (deva+asura)

• deva – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

अपि (api) - even, also

(indeclinable)

समस्तेषु (samasteṣu) - among all of them (gods and asuras) (among all, in all)

(adjective)

Locative, masculine, plural of samasta

samasta - whole, entire, all, complete, combined

Past Passive Participle

Past Passive Participle from root as with prefix sam.

Prefix: sam

Root: as (class 4)

Note: Agrees with devāsureṣu.

महाबाहो (mahābāho) - O Bhīṣma, the mighty-armed one (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (an epithet)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

सत्यम् (satyam) - this truth (truth)

(noun)

Accusative, neuter, singular of satya

satya - truth, reality; true, real

एतत् (etat) - this (truth) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Agrees with 'satyam'.

ब्रवीमि (bravīmi) - I say, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Root: brū (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive, but here functions as dative of indirect object.