महाभारतः mahābhārataḥ - book-5, chapter-162, verse-14

भवद्भ्यां पुरुषाग्र्याभ्यां स्थिताभ्यां विजयो मम ।
न दुर्लभं कुरुश्रेष्ठ देवराज्यमपि ध्रुवम् ॥१४॥

14. bhavadbhyāṁ puruṣāgryābhyāṁ sthitābhyāṁ vijayo mama ,
na durlabhaṁ kuruśreṣṭha devarājyamapi dhruvam.

14. bhavadbhyām puruṣa-agryābhyām sthitābhyām vijayaḥ mama
| na durlabham kuru-śreṣṭha deva-rājyam api dhruvam

14. kuru-śreṣṭha bhavadbhyām puruṣa-agryābhyām sthitābhyām mama
vijayaḥ na durlabham api deva-rājyam dhruvam na durlabham

14. With you two, the foremost among men, standing firm, victory for me is not difficult. O best of Kurus, even the kingdom of the gods is certainly not difficult to obtain.

Words meanings summery:

• भवद्भ्याम् (bhavadbhyām) - by you two (Bhīṣma and Droṇa) (by/with you two)

• पुरुष-अग्र्याभ्याम् (puruṣa-agryābhyām) - by you two, who are the foremost among men (by/with the two foremost among men)

• स्थिताभ्याम् (sthitābhyām) - by you two, who are standing firm (by/with the two who are standing (firm))

• विजयः (vijayaḥ) - victory

• मम (mama) - for me (my, for me)

• न (na) - not

• दुर्लभम् (durlabham) - difficult to obtain, not easily attainable

• कुरु-श्रेष्ठ (kuru-śreṣṭha) - O Bhīṣma, best of Kurus (O best of Kurus)

• देव-राज्यम् (deva-rājyam) - kingdom of the gods, divine sovereignty

• अपि (api) - even, also

• ध्रुवम् (dhruvam) - certainly (certainly, surely, firm)

Words meanings and morphology

भवद्भ्याम् (bhavadbhyām) - by you two (Bhīṣma and Droṇa) (by/with you two)

(pronoun)

Instrumental, masculine, dual of bhavat

bhavat - you (honorific or respectful address); being, existing

Present Active Participle

Present Active Participle of root bhū (to be). Used as a respectful pronoun.

Root: bhū (class 1)

पुरुष-अग्र्याभ्याम् (puruṣa-agryābhyām) - by you two, who are the foremost among men (by/with the two foremost among men)

(adjective)

Instrumental, masculine, dual of puruṣa-agrya

puruṣa-agrya - foremost among men, excellent man

Compound type : tatpuruṣa (puruṣa+agrya)

• puruṣa – man, person, male
  noun (masculine)
• agrya – foremost, chief, best
  adjective (masculine)

Note: Agrees with 'bhavadbhyām'.

स्थिताभ्याम् (sthitābhyām) - by you two, who are standing firm (by/with the two who are standing (firm))

(adjective)

Instrumental, masculine, dual of sthita

sthita - stood, situated, firm, stable, present

Past Passive Participle

Past Passive Participle of root sthā.

Root: sthā (class 1)

Note: Agrees with 'bhavadbhyām'.

विजयः (vijayaḥ) - victory

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

मम (mama) - for me (my, for me)

(pronoun)

Genitive, singular of aham

aham - I, myself

न (na) - not

(indeclinable)

दुर्लभम् (durlabham) - difficult to obtain, not easily attainable

(adjective)

Nominative, neuter, singular of durlabha

durlabha - difficult to obtain, rare, hard to find

Prefix: dur

Root: labh (class 1)

Note: Can refer to 'vijayaḥ' (masculine form would be durlabhaḥ) or 'deva-rājyam' (neuter, so durlabham is correct). It seems to imply 'victory is not hard to obtain' and 'kingdom of gods is not hard to obtain'.

कुरु-श्रेष्ठ (kuru-śreṣṭha) - O Bhīṣma, best of Kurus (O best of Kurus)

(noun)

Vocative, masculine, singular of kuru-śreṣṭha

kuru-śreṣṭha - best of the Kurus (an epithet)

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – a Kuru, descendant of Kuru (a clan name)
  proper noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)

देव-राज्यम् (deva-rājyam) - kingdom of the gods, divine sovereignty

(noun)

Nominative, neuter, singular of deva-rājya

deva-rājya - kingdom of the gods, divine kingdom/sovereignty

Compound type : tatpuruṣa (deva+rājya)

• deva – god, deity
  noun (masculine)
• rājya – kingdom, realm, sovereignty
  noun (neuter)

अपि (api) - even, also

(indeclinable)

ध्रुवम् (dhruvam) - certainly (certainly, surely, firm)

(indeclinable)

Note: Used adverbially here.