महाभारतः mahābhārataḥ - book-5, chapter-129, verse-6

आदित्याश्चैव साध्याश्च वसवोऽथाश्विनावपि ।
मरुतश्च सहेन्द्रेण विश्वेदेवास्तथैव च ।
बभूवुश्चैव रूपाणि यक्षगन्धर्वरक्षसाम् ॥६॥

6. ādityāścaiva sādhyāśca vasavo'thāśvināvapi ,
marutaśca sahendreṇa viśvedevāstathaiva ca ,
babhūvuścaiva rūpāṇi yakṣagandharvarakṣasām.

6. ādityāḥ ca eva sādhyāḥ ca vasavaḥ atha
aśvinau api | marutaḥ ca saha indreṇa
viśvedevāḥ tathā eva ca | babhūvuḥ
ca eva rūpāṇi yakṣagandharvarakṣasām

6. ādityāḥ ca eva sādhyāḥ ca vasavaḥ atha
aśvinau api marutaḥ ca indreṇa saha
tathā eva viśvedevāḥ ca
yakṣagandharvarakṣasām rūpāṇi ca eva babhūvuḥ

6. And the Adityas, the Sadhyas, the Vasus, and also the two Ashvins. And the Maruts with Indra, and the Viśvedevas as well. And the forms of Yakshas, Gandharvas, and Rakshasas also came into being.

Words meanings summery:

• आदित्याः (ādityāḥ) - the Adityas (a class of deities)

• च (ca) - and, also, moreover

• एव (eva) - indeed, just, only, also

• साध्याः (sādhyāḥ) - the Sadhyas (a class of celestial beings)

• च (ca) - and, also, moreover

• वसवः (vasavaḥ) - the Vasus (a class of deities)

• अथ (atha) - then, moreover, and, now

• अश्विनौ (aśvinau) - the two Ashvins (divine twins)

• अपि (api) - also, even, too

• मरुतः (marutaḥ) - the Maruts (wind deities)

• च (ca) - and, also, moreover

• सह (saha) - with, along with

• इन्द्रेण (indreṇa) - with Indra

• विश्वेदेवाः (viśvedevāḥ) - the Viśvedevas (all the gods)

• तथा (tathā) - thus, so, in that manner, similarly

• एव (eva) - indeed, just, only, also

• च (ca) - and, also, moreover

• बभूवुः (babhūvuḥ) - they became, they came into being

• च (ca) - and, also, moreover

• एव (eva) - indeed, just, only, also

• रूपाणि (rūpāṇi) - forms, shapes, appearances

• यक्षगन्धर्वरक्षसाम् (yakṣagandharvarakṣasām) - of Yakshas, Gandharvas, and Rakshasas

Words meanings and morphology

आदित्याः (ādityāḥ) - the Adityas (a class of deities)

(noun)

Nominative, masculine, plural of āditya

āditya - son of Aditi; a deity, especially one of the twelve Adityas

Derived from Aditi (a Vedic goddess, mother of the gods).

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, just, only, also

(indeclinable)

साध्याः (sādhyāḥ) - the Sadhyas (a class of celestial beings)

(noun)

Nominative, masculine, plural of sādhya

sādhya - to be accomplished, practicable; a class of celestial beings, considered as minor deities or demigods

Gerundive

Derived from root 'sādh' (to accomplish).

Root: sādh (class 5)

च (ca) - and, also, moreover

(indeclinable)

वसवः (vasavaḥ) - the Vasus (a class of deities)

(noun)

Nominative, masculine, plural of vasu

vasu - a class of eight Vedic deities; wealth, riches; a good thing

Root: vas (class 2)

अथ (atha) - then, moreover, and, now

(indeclinable)

अश्विनौ (aśvinau) - the two Ashvins (divine twins)

(proper noun)

Nominative, masculine, dual of aśvin

aśvin - possessing horses; the Ashvins, divine twin horsemen, celestial physicians

अपि (api) - also, even, too

(indeclinable)

मरुतः (marutaḥ) - the Maruts (wind deities)

(noun)

Nominative, masculine, plural of marut

marut - wind, air; a wind deity, the Maruts (a group of storm gods)

Root: mṛ (class 1)

च (ca) - and, also, moreover

(indeclinable)

सह (saha) - with, along with

(indeclinable)

इन्द्रेण (indreṇa) - with Indra

(proper noun)

Instrumental, masculine, singular of indra

indra - Indra (chief of the devas, god of rain and thunder)

विश्वेदेवाः (viśvedevāḥ) - the Viśvedevas (all the gods)

(noun)

Nominative, masculine, plural of viśvedeva

viśvedeva - all the gods (a class of deities, often associated with ancestral rites)

Compound of 'viśva' (all) and 'deva' (god).

Compound type : karmadhāraya (viśva+deva)

• viśva – all, every, whole, universal
  adjective
• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

एव (eva) - indeed, just, only, also

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

बभूवुः (babhūvuḥ) - they became, they came into being

(verb)

3rd person , plural, active, past perfect (liṭ) of bhū

Perfect (Lit)

3rd person plural, perfect active.

Root: bhū (class 1)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, just, only, also

(indeclinable)

रूपाणि (rūpāṇi) - forms, shapes, appearances

(noun)

Nominative, neuter, plural of rūpa

rūpa - form, shape, appearance, beauty

Root: rūp (class 10)

Note: Subject of 'babhūvuḥ'.

यक्षगन्धर्वरक्षसाम् (yakṣagandharvarakṣasām) - of Yakshas, Gandharvas, and Rakshasas

(noun)

Genitive, masculine, plural of yakṣagandharvarakṣas

yakṣagandharvarakṣas - of Yakshas, Gandharvas, and Rakshasas (various classes of mythical beings)

A dvandva (copulative) compound listing three types of mythical beings.

Compound type : dvandva (yakṣa+gandharva+rakṣas)

• yakṣa – a class of semi-divine beings, usually benevolent, guardians of wealth
  noun (masculine)
  Root: yaj (class 1)
• gandharva – a class of celestial musicians, associated with Indra's court
  noun (masculine)
• rakṣas – a demon, an ogre, a malevolent being
  noun (neuter)
  Root: rakṣ (class 1)

Note: Possessive of 'rūpāṇi'.