महाभारतः mahābhārataḥ - book-5, chapter-129, verse-27

न मे पापोऽस्त्यभिप्रायः पाण्डवान्प्रति केशव ।
ज्ञातमेव हि ते वाक्यं यन्मयोक्तः सुयोधनः ॥२७॥

27. na me pāpo'styabhiprāyaḥ pāṇḍavānprati keśava ,
jñātameva hi te vākyaṁ yanmayoktaḥ suyodhanaḥ.

27. na me pāpaḥ asti abhiprāyaḥ pāṇḍavān prati keśava
jñātam eva hi te vākyam yat mayā uktaḥ suyodhanaḥ

27. keśava,
me pāpaḥ abhiprāyaḥ pāṇḍavān prati na asti.
mayā yat vākyam suyodhanaḥ uktaḥ,
tat hi te jñātam eva.

27. O Keśava, I have no evil intention towards the Pāṇḍavas. Indeed, the words I spoke to Suyodhana are well known to you.

Words meanings summery:

• न (na) - not, no

• मे (me) - to me, my, for me

• पापः (pāpaḥ) - evil, sinful, bad; sin, evil

• अस्ति (asti) - is, exists

• अभिप्रायः (abhiprāyaḥ) - intention, motive, design, meaning

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• प्रति (prati) - towards, against, concerning

• केशव (keśava) - O Keśava (an epithet of Krishna) (O Keśava)

• ज्ञातम् (jñātam) - known, understood

• एव (eva) - indeed, certainly, only

• हि (hi) - indeed, for, because

• ते (te) - to you, your

• वाक्यम् (vākyam) - statement, speech, word

• यत् (yat) - which, that, what

• मया (mayā) - by me

• उक्तः (uktaḥ) - said, spoken, addressed

• सुयोधनः (suyodhanaḥ) - Suyodhana (another name for Duryodhana) (Suyodhana)

Words meanings and morphology

न (na) - not, no

(indeclinable)

मे (me) - to me, my, for me

(pronoun)

singular of aham

aham - I

Note: `me` is an enclitic form of `mama` (gen.) or `mahyam` (dat.)

पापः (pāpaḥ) - evil, sinful, bad; sin, evil

(adjective)

Nominative, masculine, singular of pāpa

pāpa - evil, sinful, bad; sin, evil

Note: Agrees with `abhiprāyaḥ`

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अभिप्रायः (abhiprāyaḥ) - intention, motive, design, meaning

(noun)

Nominative, masculine, singular of abhiprāya

abhiprāya - intention, motive, design, meaning

Derived from `pra-i` with `abhi` prefix.

Prefixes: abhi+pra

Root: i (class 2)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu

प्रति (prati) - towards, against, concerning

(indeclinable)

केशव (keśava) - O Keśava (an epithet of Krishna) (O Keśava)

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keśava (an epithet of Viṣṇu/Krishna)

`keśa` (hair) + `va` (possessing), or slayer of the demon Keśī.

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood

Past Passive Participle

From root `jñā` (to know), suffix `-ta`.

Root: jñā (class 9)

एव (eva) - indeed, certainly, only

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

Particle of emphasis or cause.

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: `te` is an enclitic form of `tava` (gen.) or `tubhyam` (dat.)

वाक्यम् (vākyam) - statement, speech, word

(noun)

Nominative, neuter, singular of vākya

vākya - statement, speech, word

From root `vac` (to speak).

Root: vac (class 2)

यत् (yat) - which, that, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Relative pronoun.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of passive participle `uktaḥ`.

उक्तः (uktaḥ) - said, spoken, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, addressed

Past Passive Participle

From root `vac` (to speak), suffix `-ta`. `vac` changes to `uk` before `kta` suffix.

Root: vac (class 2)

सुयोधनः (suyodhanaḥ) - Suyodhana (another name for Duryodhana) (Suyodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (Duryodhana's name, often used in a positive or neutral context, literally 'good warrior')

`su` (good) + `yodhana` (warrior).

Compound type : karmadhāraya (su+yodhana)

• su – good, excellent
  indeclinable
• yodhana – warrior, fighter
  noun (masculine)
  From root yudh (to fight)
  Root: yudh (class 4)