महाभारतः mahābhārataḥ - book-5, chapter-129, verse-18

ऋषयोऽन्तर्हिता जग्मुस्ततस्ते नारदादयः ।
तस्मिन्कोलाहले वृत्ते तदद्भुतमभूत्तदा ॥१८॥

18. ṛṣayo'ntarhitā jagmustataste nāradādayaḥ ,
tasminkolāhale vṛtte tadadbhutamabhūttadā.

18. ṛṣayaḥ antarhitāḥ jagmuḥ tataḥ te nāradādayaḥ
tasmin kolāhale vṛtte tat adbhutam abhūt tadā

18. tataḥ te nāradādayaḥ ṛṣayaḥ antarhitāḥ jagmuḥ
tasmin kolāhale vṛtte tat adbhutam tadā abhūt

18. Then those sages, led by Narada, disappeared. When that tumult had occurred, that astonishing event manifested itself at that time.

Words meanings summery:

• ऋषयः (ṛṣayaḥ) - sages, seers

• अन्तर्हिताः (antarhitāḥ) - disappeared, gone out of sight

• जग्मुः (jagmuḥ) - (they) went (to be) disappeared, i.e., disappeared (went, reached, attained)

• ततः (tataḥ) - then, afterwards

• ते (te) - those

• नारदादयः (nāradādayaḥ) - Narada and others

• तस्मिन् (tasmin) - in that

• कोलाहले (kolāhale) - in the tumult, uproar

• वृत्ते (vṛtte) - having happened, occurred

• तत् (tat) - that (astonishing event) (that, it)

• अद्भुतम् (adbhutam) - wonderful, astonishing (thing)

• अभूत् (abhūt) - manifested itself, occurred (became, happened, was)

• तदा (tadā) - then, at that time

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

Note: Subject of 'jagmuḥ'

अन्तर्हिताः (antarhitāḥ) - disappeared, gone out of sight

(adjective)

Nominative, masculine, plural of antarhita

antarhita - hidden, concealed, disappeared, gone, vanished

Past Passive Participle

From root 'dhā' with prefix 'antar', passive participle

Prefix: antar

Root: dhā (class 3)

जग्मुः (jagmuḥ) - (they) went (to be) disappeared, i.e., disappeared (went, reached, attained)

(verb)

3rd person , plural, active, perfect (liṭ) of gam

Perfect Active

Reduplicated root; 3rd person plural

Root: gam (class 1)

ततः (tataḥ) - then, afterwards

(indeclinable)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Agrees with 'ṛṣayaḥ' and 'nāradādayaḥ'

नारदादयः (nāradādayaḥ) - Narada and others

(noun)

Nominative, masculine, plural of nāradādi

nāradādi - Narada and so on, beginning with Narada

Compound with 'ādi' (beginning)

Compound type : tatpuruṣa (nārada+ādi)

• nārada – Narada (a divine sage)
  proper noun (masculine)
• ādi – beginning, et cetera, and others
  indeclinable (masculine)

Note: Qualifies 'ṛṣayaḥ'

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Part of locative absolute construction

कोलाहले (kolāhale) - in the tumult, uproar

(noun)

Locative, masculine, singular of kolāhala

kolāhala - tumult, uproar, commotion, clamor, noise

Note: Part of locative absolute construction

वृत्ते (vṛtte) - having happened, occurred

(adjective)

Locative, masculine, singular of vṛtta

vṛtta - happened, occurred, passed, done, circular

Past Passive Participle

From root 'vṛt' (to be, exist, happen), passive participle

Root: vṛt (class 1)

तत् (tat) - that (astonishing event) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of 'abhūt', refers to the 'adbhutam'

अद्भुतम् (adbhutam) - wonderful, astonishing (thing)

(adjective)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful, astonishing, marvelous, strange

Often used substantively as 'a wonder'

Note: Used as a noun here, agreeing with 'tat'

अभूत् (abhūt) - manifested itself, occurred (became, happened, was)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist Active

With augment 'a-' and root 'bhū'; 3rd person singular

Root: bhū (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Temporal adverb from 'tad'