महाभारतः mahābhārataḥ - book-5, chapter-129, verse-20

अचिन्तयन्नमेयात्मा सर्वं तद्राजमण्डलम् ।
निश्चक्राम ततः शौरिः सधूम इव पावकः ॥२०॥

20. acintayannameyātmā sarvaṁ tadrājamaṇḍalam ,
niścakrāma tataḥ śauriḥ sadhūma iva pāvakaḥ.

20. acintayan ameyātmā sarvam tat rājamaṇḍalam
niścakrāma tataḥ śauriḥ sadhūmaḥ iva pāvakaḥ

20. ameyātmā tat sarvam rājamaṇḍalam acintayan
tataḥ śauriḥ sadhūmaḥ pāvakaḥ iva niścakrāma

20. He of immeasurable mind (Kṛṣṇa) did not regard that entire assembly of kings. Then Kṛṣṇa departed, like fire accompanied by smoke.

Words meanings summery:

• अचिन्तयन् (acintayan) - he did not regard (he did not think, he did not care, he did not regard)

• अमेयात्मा (ameyātmā) - he of immeasurable mind (Kṛṣṇa) (he whose self/nature is immeasurable, the immeasurable one)

• सर्वम् (sarvam) - entire (all, entire, whole)

• तत् (tat) - that

• राजमन्दलम् (rājamandalam) - assembly of kings (circle of kings, assembly of kings, kingdom)

• निश्चक्राम (niścakrāma) - departed (he went out, he departed)

• ततः (tataḥ) - then (then, from there, therefore)

• शौरिः (śauriḥ) - Kṛṣṇa (son of Śūra, Kṛṣṇa)

• सधूमः (sadhūmaḥ) - accompanied by smoke (with smoke, smoky)

• इव (iva) - like (like, as, as it were)

• पावकः (pāvakaḥ) - fire (fire, purifier)

Words meanings and morphology

अचिन्तयन् (acintayan) - he did not regard (he did not think, he did not care, he did not regard)

(verb)

3rd person , singular, active, Imperfect (laṅ) of cintay

imperfect tense of causative root √cit

Prefix: a

Root: cit (class 10)

Note: 3rd person singular imperfect active; 'a' is a negative prefix here

अमेयात्मा (ameyātmā) - he of immeasurable mind (Kṛṣṇa) (he whose self/nature is immeasurable, the immeasurable one)

(noun)

Nominative, masculine, singular of ameyātman

ameyātman - whose self/nature is immeasurable, immeasurable one

Compound type : bahuvrihi (ameya+ātman)

• ameya – immeasurable, incomprehensible
  adjective (masculine)
  Gerundive
  derived from √mā with prefix a- (negation) and suffix -ya
  Prefix: a
  Root: mā (class 2)
• ātman – self, soul, spirit, mind (ātman)
  noun (masculine)

Note: nominative masculine singular, refers to Kṛṣṇa

सर्वम् (sarvam) - entire (all, entire, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, entire, whole

Note: accusative neuter singular, modifying 'rājamandalam'

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: accusative neuter singular, modifying 'rājamandalam'

राजमन्दलम् (rājamandalam) - assembly of kings (circle of kings, assembly of kings, kingdom)

(noun)

Accusative, neuter, singular of rājamaṇḍala

rājamaṇḍala - circle of kings, assembly of kings, kingdom

Compound type : tatpurusha (rājan+maṇḍala)

• rājan – king
  noun (masculine)
• maṇḍala – circle, assembly, region
  noun (neuter)

Note: accusative neuter singular

निश्चक्राम (niścakrāma) - departed (he went out, he departed)

(verb)

3rd person , singular, active, Perfect (lit) of niśkram

perfect tense of √kram with prefix nis-

Prefix: nis

Root: kram (class 1)

Note: 3rd person singular perfect active

ततः (tataḥ) - then (then, from there, therefore)

(indeclinable)

शौरिः (śauriḥ) - Kṛṣṇa (son of Śūra, Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of śauri

śauri - son of Śūra, Kṛṣṇa

Note: nominative masculine singular, refers to Kṛṣṇa

सधूमः (sadhūmaḥ) - accompanied by smoke (with smoke, smoky)

(adjective)

Nominative, masculine, singular of sadhūma

sadhūma - with smoke, smoky

Compound type : bahuvrihi (sa+dhūma)

• sa – with, together with
  indeclinable
• dhūma – smoke
  noun (masculine)

Note: nominative masculine singular, qualifying 'pāvakaḥ'

इव (iva) - like (like, as, as it were)

(indeclinable)

पावकः (pāvakaḥ) - fire (fire, purifier)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, purifier

Root: pū (class 1)

Note: nominative masculine singular