महाभारतः mahābhārataḥ - book-5, chapter-129, verse-2

एकोऽहमिति यन्मोहान्मन्यसे मां सुयोधन ।
परिभूय च दुर्बुद्धे ग्रहीतुं मां चिकीर्षसि ॥२॥

2. eko'hamiti yanmohānmanyase māṁ suyodhana ,
paribhūya ca durbuddhe grahītuṁ māṁ cikīrṣasi.

2. ekaḥ aham iti yat mohāt manyase mām suyodhana
paribhūya ca durbuddhe grahītum mām cikīrṣasi

2. suyodhana durbuddhe yat mohāt aham ekaḥ iti
mām manyase ca mām paribhūya grahītum cikīrṣasi

2. O Suyodhana, because you foolishly (mohāt) think, "I am alone," and, O evil-minded one (durbuddhe), having slighted me, you intend to seize me.

Words meanings summery:

• एकः (ekaḥ) - one, alone, singular

• अहम् (aham) - I

• इति (iti) - thus, so, indicating direct speech or thought

• यत् (yat) - because (that, because, what)

• मोहात् (mohāt) - from delusion, due to folly, out of ignorance

• मन्यसे (manyase) - you think, you believe, you consider

• माम् (mām) - me (accusative)

• सुयोधन (suyodhana) - O Suyodhana (Duryodhana)

• परिभूय (paribhūya) - having overpowered, having slighted, having insulted

• च (ca) - and, also

• दुर्बुद्धे (durbuddhe) - O evil-minded one, O foolish one

• ग्रहीतुम् (grahītum) - to seize, to capture, to grasp

• माम् (mām) - me (accusative)

• चिकीर्षसि (cikīrṣasi) - you desire to do, you intend to, you wish to make

Words meanings and morphology

एकः (ekaḥ) - one, alone, singular

(numeral)

Note: Part of the direct speech: 'I am alone'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Part of the direct speech: 'I am alone'.

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

Note: Marks the end of the quoted thought.

यत् (yat) - because (that, because, what)

(indeclinable)

Note: Introduces the reason for Duryodhana's actions.

मोहात् (mohāt) - from delusion, due to folly, out of ignorance

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, ignorance, infatuation

Root: muh (class 4)

Note: Indicates the cause of Duryodhana's thinking.

मन्यसे (manyase) - you think, you believe, you consider

(verb)

2nd person , singular, active, present (laṭ) of man

present indicative

From root 'man' (4th class Atmanepada), present active.

Root: man (class 4)

Note: Main verb for Duryodhana's thought.

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, me, my (first person pronoun)

Note: Object of 'manyase' and 'grahītum'.

सुयोधन (suyodhana) - O Suyodhana (Duryodhana)

(proper noun)

Vocative, masculine, singular of suyodhana

suyodhana - Suyodhana ('good fighter', another name for Duryodhana, often used ironically or formally)

Note: Direct address to Duryodhana.

परिभूय (paribhūya) - having overpowered, having slighted, having insulted

(indeclinable)

absolutive (gerund)

From root 'bhū' (to be, become) with 'pari' (around, completely, thoroughly).

Prefix: pari

Root: bhū (class 1)

Note: Action preceding the desire to seize.

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses.

दुर्बुद्धे (durbuddhe) - O evil-minded one, O foolish one

(adjective)

Vocative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, perverse intellect

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, difficult, evil
  indeclinable
• buddhi – intellect, understanding, mind
  noun (feminine)

Note: Direct address to Duryodhana.

ग्रहीतुम् (grahītum) - to seize, to capture, to grasp

(indeclinable)

infinitive

From root 'grah' (to seize).

Root: grah (class 9)

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, me, my (first person pronoun)

Note: Object of 'manyase' and 'grahītum'.

चिकीर्षसि (cikīrṣasi) - you desire to do, you intend to, you wish to make

(verb)

2nd person , singular, active, present (laṭ) of cikīrṣ

desiderative, present indicative

Desiderative stem from root 'kṛ' (to do), present active.

Root: kṛ (class 8)

Note: Main verb, indicating Duryodhana's intention.