महाभारतः mahābhārataḥ - book-5, chapter-129, verse-25

यावद्बलं मे पुत्रेषु पश्यस्येतज्जनार्दन ।
प्रत्यक्षं ते न ते किंचित्परोक्षं शत्रुकर्शन ॥२५॥

25. yāvadbalaṁ me putreṣu paśyasyetajjanārdana ,
pratyakṣaṁ te na te kiṁcitparokṣaṁ śatrukarśana.

25. yāvat balam me putreṣu paśyasi etat janārdana
pratyakṣam te na te kiṃcit parokṣam śatrukaraśana

25. janārdana śatrukaraśana yāvat balam me putreṣu etat paśyasi,
te pratyakṣam,
te kiṃcit na parokṣam

25. O Janārdana (janārdana), whatever strength you witness in my sons, O Destroyer of enemies (śatrukaraśana), this is directly perceptible to you; nothing is beyond your sight.

Words meanings summery:

• यावत् (yāvat) - as much as, whatever, as long as

• बलम् (balam) - strength, power, force, army

• मे (me) - my, of me, for me

• पुत्रेषु (putreṣu) - in sons, among sons

• पश्यसि (paśyasi) - you see, you perceive

• एतत् (etat) - this, this one

• जनार्दन (janārdana) - O Janārdana (Krishna)

• प्रत्यक्षम् (pratyakṣam) - directly perceptible, visible, evident

• ते (te) - to you, by you, for you

• न (na) - not, no

• ते (te) - to you, by you, for you

• किंचित् (kiṁcit) - anything, something, whatever

• परोक्षम् (parokṣam) - imperceptible, hidden, indirect

• शत्रुकरशन (śatrukaraśana) - O Destroyer of enemies

Words meanings and morphology

यावत् (yāvat) - as much as, whatever, as long as

(indeclinable)

बलम् (balam) - strength, power, force, army

(noun)

neuter, singular of bala

bala - strength, power, might, force, army

मे (me) - my, of me, for me

(pronoun)

singular of asmad

asmad - I, myself

पुत्रेषु (putreṣu) - in sons, among sons

(noun)

Locative, masculine, plural of putra

putra - son, child

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (laṭ) of paśyasi

Present Active

2nd person singular, Present Tense, Active voice. From root 'dṛś' (to see), with 'paśya' stem.

Root: dṛś (class 1)

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, that

जनार्दन (janārdana) - O Janārdana (Krishna)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janārdana (proper name for Krishna, 'agitator/destroyer of men/evil doers', or 'one to whom men pray')

प्रत्यक्षम् (pratyakṣam) - directly perceptible, visible, evident

(adjective)

neuter, singular of pratyakṣa

pratyakṣa - perceptible to the senses, direct perception, manifest, evident

Compound type : avyayibhāva (prati+akṣi)

• prati – towards, against, opposite
  indeclinable
• akṣi – eye, sense organ
  noun (neuter)

ते (te) - to you, by you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

ते (te) - to you, by you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you

किंचित् (kiṁcit) - anything, something, whatever

(pronoun)

neuter, singular of kiṃcit

kiṁcit - anything, something, whatever, slightly

परोक्षम् (parokṣam) - imperceptible, hidden, indirect

(adjective)

neuter, singular of parokṣa

parokṣa - beyond the range of sight, indirect perception, hidden, invisible

Compound type : avyayibhāva (para+akṣi)

• para – beyond, other, superior
  adjective
• akṣi – eye, sense organ
  noun (neuter)

शत्रुकरशन (śatrukaraśana) - O Destroyer of enemies

(proper noun)

Vocative, masculine, singular of śatrukaraśana

śatrukaraśana - destroyer of enemies, tormentor of foes

Compound type : upapada-tatpuruṣa (śatru+karśana)

• śatru – enemy, foe
  noun (masculine)
• karśana – emaciating, tormenting, destroying
  noun/adjective
  Agent noun/verbal adjective
  Derived from root 'kṛś' (to make thin, weaken, distress)
  Root: kṛś (class 1)