महाभारतः
mahābhārataḥ
-
book-5, chapter-129, verse-26
कुरूणां शममिच्छन्तं यतमानं च केशव ।
विदित्वैतामवस्थां मे नातिशङ्कितुमर्हसि ॥२६॥
विदित्वैतामवस्थां मे नातिशङ्कितुमर्हसि ॥२६॥
26. kurūṇāṁ śamamicchantaṁ yatamānaṁ ca keśava ,
viditvaitāmavasthāṁ me nātiśaṅkitumarhasi.
viditvaitāmavasthāṁ me nātiśaṅkitumarhasi.
26.
kurūṇām śamam icchantaṃ yatamānam ca keśava
viditvā etām avasthām me na atiśaṅkitum arhasi
viditvā etām avasthām me na atiśaṅkitum arhasi
26.
keśava me kurūṇām śamam icchantaṃ ca yatamānam
etām avasthām viditvā na atiśaṅkitum arhasi
etām avasthām viditvā na atiśaṅkitum arhasi
26.
O Keśava (keśava), knowing this state of mine – that I desire peace for the Kurus and am striving for it – you should not be overly suspicious.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुरूणाम् (kurūṇām) - of the Kurus
- शमम् (śamam) - peace, tranquility, cessation
- इच्छन्तं (icchantaṁ) - desiring, wishing, wanting
- यतमानम् (yatamānam) - striving, endeavoring, making effort
- च (ca) - and, also, moreover
- केशव (keśava) - O Keśava (Krishna)
- विदित्वा (viditvā) - having known, having understood, having ascertained
- एताम् (etām) - this (feminine)
- अवस्थाम् (avasthām) - state, condition, situation
- मे (me) - my, of me
- न (na) - not
- अतिशङ्कितुम् (atiśaṅkitum) - to suspect too much, to doubt excessively
- अर्हसि (arhasi) - you ought, you are able, you deserve
Words meanings and morphology
कुरूणाम् (kurūṇām) - of the Kurus
(proper noun)
Genitive, masculine, plural of kuru
kuru - a Kuru (member of the Kuru dynasty/clan)
शमम् (śamam) - peace, tranquility, cessation
(noun)
Accusative, masculine, singular of śama
śama - peace, tranquility, quietude, cessation, calm
इच्छन्तं (icchantaṁ) - desiring, wishing, wanting
(adjective)
Accusative, masculine, singular of icchat
icchat - desiring, wishing, wanting
Present Active Participle
Formed from root 'iṣ' (to wish, desire) with reduplicated stem.
Root: iṣ (class 6)
यतमानम् (yatamānam) - striving, endeavoring, making effort
(adjective)
Accusative, masculine, singular of yatamāna
yatamāna - striving, endeavoring, exerting oneself, making effort
Present Middle Participle
Formed from root 'yat' (to strive, endeavor) in middle voice.
Root: yat (class 1)
च (ca) - and, also, moreover
(indeclinable)
केशव (keśava) - O Keśava (Krishna)
(proper noun)
Vocative, masculine, singular of keśava
keśava - Keśava (proper name for Krishna, 'having beautiful hair' or 'slayer of the demon Keśī')
विदित्वा (viditvā) - having known, having understood, having ascertained
(indeclinable)
Absolutive (Gerund)
Formed from root 'vid' (to know).
Root: vid (class 2)
एताम् (etām) - this (feminine)
(pronoun)
Accusative, feminine, singular of etad
etad - this, that
अवस्थाम् (avasthām) - state, condition, situation
(noun)
Accusative, feminine, singular of avasthā
avasthā - state, condition, situation, position, stage
मे (me) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, myself
न (na) - not
(indeclinable)
अतिशङ्कितुम् (atiśaṅkitum) - to suspect too much, to doubt excessively
(indeclinable)
Infinitive
Formed from prefix 'ati' and root 'śaṅk' (to doubt, suspect).
Prefix: ati
Root: śaṅk (class 1)
अर्हसि (arhasi) - you ought, you are able, you deserve
(verb)
2nd person , singular, active, present (laṭ) of arhasi
Present Active
2nd person singular, Present Tense, Active voice. From root 'arh' (to deserve, be able).
Root: arh (class 1)