महाभारतः mahābhārataḥ - book-4, chapter-20, verse-4

दुःशासनस्य पापस्य यन्मया न हृतं शिरः ।
तन्मे दहति कल्याणि हृदि शल्यमिवार्पितम् ।
मा धर्मं जहि सुश्रोणि क्रोधं जहि महामते ॥४॥

4. duḥśāsanasya pāpasya yanmayā na hṛtaṁ śiraḥ ,
tanme dahati kalyāṇi hṛdi śalyamivārpitam ,
mā dharmaṁ jahi suśroṇi krodhaṁ jahi mahāmate.

4. duḥśāsanasya pāpasya yat mayā na
hṛtam śiraḥ tat me dahati kalyāṇi
hṛdi śalyam iva arpitam mā dharmam
jahi suśroṇi krodham jahi mahāmate

4. The fact that the head of that wicked Duḥśāsana was not severed by me — that, O blessed one (Kalyāṇī), burns me in my heart like an arrow (śalya) fixed within. Therefore, O fair-hipped one (Suśroṇī), do not abandon natural law (dharma); instead, abandon anger, O great-minded one (Mahāmate).

Words meanings summery:

• दुःशासनस्य (duḥśāsanasya) - of Duḥśāsana

• पापस्य (pāpasya) - of the wicked Duḥśāsana (of the wicked one, of the sinful one)

• यत् (yat) - that which, the fact that

• मया (mayā) - by me

• न (na) - not

• हृतम् (hṛtam) - severed, carried away, taken

• शिरः (śiraḥ) - head

• तत् (tat) - referring to the previous statement about Duḥśāsana's unsevered head (that (neuter))

• मे (me) - to me, for me

• दहति (dahati) - burns, consumes

• कल्याणि (kalyāṇi) - O Draupadī (O blessed one, O auspicious one)

• हृदि (hṛdi) - in the heart

• शल्यम् (śalyam) - an arrow, dart, thorn

• इव (iva) - like, as if

• अर्पितम् (arpitam) - fixed, placed, inserted

• मा (mā) - do not (prohibitive particle)

• धर्मम् (dharmam) - natural law (dharma), righteousness

• जहि (jahi) - abandon, give up

• सुश्रोणि (suśroṇi) - O Draupadī (O fair-hipped one)

• क्रोधम् (krodham) - anger

• जहि (jahi) - abandon, give up

• महामते (mahāmate) - O Draupadī (O great-minded one)

Words meanings and morphology

दुःशासनस्य (duḥśāsanasya) - of Duḥśāsana

(proper noun)

Genitive, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (one of the Kauravas)

पापस्य (pāpasya) - of the wicked Duḥśāsana (of the wicked one, of the sinful one)

(adjective)

Genitive, masculine, singular of pāpa

pāpa - wicked, evil, sinful; sin, evil deed

यत् (yat) - that which, the fact that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

न (na) - not

(indeclinable)

हृतम् (hṛtam) - severed, carried away, taken

(adjective)

Nominative, neuter, singular of hṛta

hṛta - taken, carried away, seized, removed, destroyed

Past Passive Participle

Past passive participle of root hṛ

Root: hṛ (class 1)

शिरः (śiraḥ) - head

(noun)

Nominative, neuter, singular of śiras

śiras - head, top, peak

तत् (tat) - referring to the previous statement about Duḥśāsana's unsevered head (that (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Alternately genitive singular.

दहति (dahati) - burns, consumes

(verb)

3rd person , singular, active, present (laṭ) of dah

Present Active

3rd person singular present active of root dah

Root: dah (class 1)

कल्याणि (kalyāṇi) - O Draupadī (O blessed one, O auspicious one)

(noun)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - blessed, auspicious, beautiful woman

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

शल्यम् (śalyam) - an arrow, dart, thorn

(noun)

Nominative, neuter, singular of śalya

śalya - arrow, dart, spear, thorn, a foreign body in the flesh

इव (iva) - like, as if

(indeclinable)

अर्पितम् (arpitam) - fixed, placed, inserted

(adjective)

Nominative, neuter, singular of arpita

arpita - placed, fixed, inserted, delivered

Past Passive Participle

Past passive participle of root ṛ with upasarga ā

Prefix: ā

Root: ṛ (class 3)

मा (mā) - do not (prohibitive particle)

(indeclinable)

धर्मम् (dharmam) - natural law (dharma), righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, essential quality

Root: dhṛ (class 1)

जहि (jahi) - abandon, give up

(verb)

2nd person , singular, active, imperative (loṭ) of hā

Imperative Active

2nd person singular imperative active of root hā

Root: hā (class 3)

Note: Can also be 2nd singular imperative of root han (to strike/kill), but context here implies 'abandon'.

सुश्रोणि (suśroṇi) - O Draupadī (O fair-hipped one)

(noun)

Vocative, feminine, singular of suśroṇī

suśroṇī - fair-hipped, having beautiful hips (epithet for women)

Compound type : bahuvrīhi (su+śroṇī)

• su – good, well, beautiful
  indeclinable
• śroṇī – hip, buttock
  noun (feminine)

क्रोधम् (krodham) - anger

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

Root: kudh (class 4)

जहि (jahi) - abandon, give up

(verb)

2nd person , singular, active, imperative (loṭ) of hā

Imperative Active

2nd person singular imperative active of root hā

Root: hā (class 3)

Note: Can also be 2nd singular imperative of root han (to strike/kill), but context here implies 'abandon'.

महामते (mahāmate) - O Draupadī (O great-minded one)

(adjective)

Vocative, feminine, singular of mahāmat

mahāmat - great-minded, sagacious, intelligent

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large
  adjective
• mati – mind, intellect, thought
  noun (feminine)
  Root: man (class 4)

Note: V-stem vocative form of 'mahāmat' (feminine).