महाभारतः mahābhārataḥ - book-4, chapter-20, verse-22

इत्युक्ते चाब्रुवं सूतं कामातुरमहं पुनः ।
न त्वं प्रतिबलस्तेषां गन्धर्वाणां यशस्विनाम् ॥२२॥

22. ityukte cābruvaṁ sūtaṁ kāmāturamahaṁ punaḥ ,
na tvaṁ pratibalasteṣāṁ gandharvāṇāṁ yaśasvinām.

22. iti ukte ca abruvam sūtam kāmāturam aham punaḥ
na tvam pratibalaḥ teṣām gandharvāṇām yaśasvinām

22. And after this was said, I again spoke to the charioteer (sūta), who was tormented by desire, saying, 'You are not an equal match for those renowned Gandharvas.'

Words meanings summery:

• इति (iti) - refers to the previous statement made by Bhima (thus, in this manner)

• उक्ते (ukte) - when Bhima's words were uttered (having been said, in what was said)

• च (ca) - and, also

• अब्रुवम् (abruvam) - Draupadi speaking (I said, I spoke)

• सूतम् (sūtam) - to Kīcaka, who was a charioteer (to the charioteer)

• कामातुरम् (kāmāturam) - Kīcaka, who was lustful (tormented by desire, lust-crazed)

• अहम् (aham) - Draupadi (I)

• पुनः (punaḥ) - again, further

• न (na) - not, no

• त्वम् (tvam) - Kīcaka (you)

• प्रतिबलः (pratibalaḥ) - an equal match, rival strength

• तेषाम् (teṣām) - of the Gandharvas (of them, their)

• गन्धर्वाणाम् (gandharvāṇām) - of the Gandharvas

• यशस्विनाम् (yaśasvinām) - of the glorious, renowned ones

Words meanings and morphology

इति (iti) - refers to the previous statement made by Bhima (thus, in this manner)

(indeclinable)

उक्ते (ukte) - when Bhima's words were uttered (having been said, in what was said)

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Derived from root vac (to speak).

Root: vac (class 2)

Note: Part of a locative absolute construction 'iti ukte' (when this had been said).

च (ca) - and, also

(indeclinable)

अब्रुवम् (abruvam) - Draupadi speaking (I said, I spoke)

(verb)

1st person , singular, active, past imperfect (laṅ) of brū

Imperfect Tense

Imperfect tense, first person singular, active voice, parasmaipada.

Root: brū (class 2)

सूतम् (sūtam) - to Kīcaka, who was a charioteer (to the charioteer)

(noun)

Accusative, masculine, singular of sūta

sūta - charioteer, bard, one of mixed caste (kṣatriya father, brahmin mother)

Note: Object of 'abruvam'.

कामातुरम् (kāmāturam) - Kīcaka, who was lustful (tormented by desire, lust-crazed)

(adjective)

Accusative, masculine, singular of kāmātura

kāmātura - tormented by love/desire, love-sick, lust-crazed

Compound type : tatpurusha (kāma+ātura)

• kāma – desire, love, sensual pleasure
  noun (masculine)
• ātura – afflicted, distressed, tormented
  adjective (masculine)

Note: Agrees with 'sūtam'.

अहम् (aham) - Draupadi (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

Note: The subject of 'abruvam'.

पुनः (punaḥ) - again, further

(indeclinable)

न (na) - not, no

(indeclinable)

त्वम् (tvam) - Kīcaka (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the implied verb 'asi' (you are).

प्रतिबलः (pratibalaḥ) - an equal match, rival strength

(noun)

Nominative, masculine, singular of pratibala

pratibala - opposing force, rival, equal match, resistance

Compound type : tatpurusha (prati+bala)

• prati – against, towards, in return
  indeclinable
• bala – strength, power, force
  noun (neuter)

Note: Predicate nominative, 'you are not *a match*'.

तेषाम् (teṣām) - of the Gandharvas (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Agrees with 'gandharvāṇām'.

गन्धर्वाणाम् (gandharvāṇām) - of the Gandharvas

(proper noun)

Genitive, masculine, plural of gandharva

gandharva - Gandharva (a class of celestial beings, heavenly musicians)

यशस्विनाम् (yaśasvinām) - of the glorious, renowned ones

(adjective)

Genitive, masculine, plural of yaśasvin

yaśasvin - famous, glorious, renowned, illustrious

Note: Agrees with 'gandharvāṇām'.