महाभारतः mahābhārataḥ - book-4, chapter-20, verse-17

तस्या विदित्वा तं भावं स्वयं चानृतदर्शनः ।
कीचकोऽयं सुदुष्टात्मा सदा प्रार्थयते हि माम् ॥१७॥

17. tasyā viditvā taṁ bhāvaṁ svayaṁ cānṛtadarśanaḥ ,
kīcako'yaṁ suduṣṭātmā sadā prārthayate hi mām.

17. tasyāḥ viditvā tam bhāvam svayam ca anṛtadarśanaḥ
kīcakaḥ ayam sudusṭātmā sadā prārthayate hi mām

17. Having understood his intention, and being myself a witness to his deceit, this Kīcaka, whose inner self (ātman) is exceedingly wicked, indeed always solicits me.

Words meanings summery:

• तस्याः (tasyāḥ) - her, of her

• विदित्वा (viditvā) - having known, having understood

• तम् (tam) - that

• भावम् (bhāvam) - intention, state, feeling

• स्वयम् (svayam) - oneself, by oneself, personally

• च (ca) - and, also

• अनृतदर्शनः (anṛtadarśanaḥ) - myself, who perceives his falsehood (seeing falsehood, perceiving untruth, one who sees untruth)

• कीचकः (kīcakaḥ) - Kīcaka

• अयम् (ayam) - this

• सुदुस्टात्मा (sudusṭātmā) - exceedingly wicked-minded, whose self (ātman) is very corrupt

• सदा (sadā) - always, ever, perpetually

• प्रार्थयते (prārthayate) - requests, solicits, entreats

• हि (hi) - indeed, surely, because

• माम् (mām) - me

Words meanings and morphology

तस्याः (tasyāḥ) - her, of her

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive/Gerund

formed from root vid (2nd class) with suffix tvā

Root: vid (class 2)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

भावम् (bhāvam) - intention, state, feeling

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, intention, feeling, existence

Root: bhū (class 1)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

च (ca) - and, also

(indeclinable)

अनृतदर्शनः (anṛtadarśanaḥ) - myself, who perceives his falsehood (seeing falsehood, perceiving untruth, one who sees untruth)

(adjective)

Nominative, masculine, singular of anṛtadarśana

anṛtadarśana - seeing falsehood, perceiving untruth

Compound type : bahuvrīhi (anṛta+darśana)

• anṛta – untruth, falsehood, false
  noun (neuter)
  negation of ṛta (truth)
• darśana – seeing, sight, perception, doctrine
  noun (neuter)
  nominalized form from root dṛś
  Root: dṛś (class 1)

कीचकः (kīcakaḥ) - Kīcaka

(proper noun)

Nominative, masculine, singular of kīcaka

kīcaka - Kīcaka (a proper name, brother-in-law of King Virāṭa in the Mahābhārata)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, it

सुदुस्टात्मा (sudusṭātmā) - exceedingly wicked-minded, whose self (ātman) is very corrupt

(adjective)

Nominative, masculine, singular of sudusṭātman

sudusṭātman - exceedingly wicked-minded, whose inner self is very corrupt

Compound type : bahuvrīhi (su+duṣṭa+ātman)

• su – good, well, very, excellent
  indeclinable
• duṣṭa – wicked, corrupt, spoiled, evil
  adjective
  Past Passive Participle
  formed from root duṣ
  Root: duṣ (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

सदा (sadā) - always, ever, perpetually

(indeclinable)

प्रार्थयते (prārthayate) - requests, solicits, entreats

(verb)

3rd person , singular, middle, present indicative (laṭ) of prārth

denominative from artha, with pra- prefix

Prefix: pra

Root: arth (class 10)

हि (hi) - indeed, surely, because

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me