महाभारतः mahābhārataḥ - book-4, chapter-20, verse-25

पापात्मा पापभावश्च कामरागवशानुगः ।
अविनीतश्च दुष्टात्मा प्रत्याख्यातः पुनः पुनः ।
दर्शने दर्शने हन्यात्तथा जह्यां च जीवितम् ॥२५॥

25. pāpātmā pāpabhāvaśca kāmarāgavaśānugaḥ ,
avinītaśca duṣṭātmā pratyākhyātaḥ punaḥ punaḥ ,
darśane darśane hanyāttathā jahyāṁ ca jīvitam.

25. pāpātmā pāpabhāvaḥ ca kāmarāgavaśānugaḥ
| avinītaḥ ca duṣṭātmā
pratyākhyātaḥ punaḥ punaḥ | darśane
darśane hanyāt tathā jahyām ca jīvitam

25. He, the sinful-souled (pāpātman) one, with a sinful disposition, enslaved by desire and passion, undisciplined, and evil-minded, has been rejected repeatedly. I would kill him at every sight, and in doing so, I would even give up my own life.

Words meanings summery:

• पापात्मा (pāpātmā) - sinful-souled, wicked-hearted

• पापभावः (pāpabhāvaḥ) - having a sinful nature/disposition

• च (ca) - and, also

• कामरागवशानुगः (kāmarāgavaśānugaḥ) - subservient to the sway of desire and passion, enslaved by desire and passion

• अविनीतः (avinītaḥ) - undisciplined, ill-bred, rude, uncultured

• च (ca) - and, also

• दुष्टात्मा (duṣṭātmā) - evil-minded, wicked-souled

• प्रत्याख्यातः (pratyākhyātaḥ) - rejected, refused, disowned, repudiated

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• दर्शने (darśane) - at every encounter/sighting (at the sight, at the appearance)

• दर्शने (darśane) - at every encounter/sighting (at the sight, at the appearance)

• हन्यात् (hanyāt) - I would kill (speaker's resolve) (he should kill, he would kill, one should kill)

• तथा (tathā) - and in doing so, in that way (thus, so, in that manner)

• जह्याम् (jahyām) - I would give up (my life) (I should give up, I would give up, I would abandon)

• च (ca) - and, also

• जीवितम् (jīvitam) - my life (life, living)

Words meanings and morphology

पापात्मा (pāpātmā) - sinful-souled, wicked-hearted

(noun)

Nominative, masculine, singular of pāpātman

pāpātman - one whose soul is sinful, a wicked person, a sinner

Compound type : tatpurusha (pāpa+ātman)

• pāpa – evil, wicked, bad, sin, vice
  adjective (neuter)
• ātman – self, soul, spirit, individual essence
  noun (masculine)

पापभावः (pāpabhāvaḥ) - having a sinful nature/disposition

(noun)

Nominative, masculine, singular of pāpabhāva

pāpabhāva - sinful disposition, wicked nature

Compound type : tatpurusha (pāpa+bhāva)

• pāpa – evil, wicked, bad, sin, vice
  adjective (neuter)
• bhāva – state of being, nature, disposition, feeling, existence
  noun (masculine)
  Root: bhū (class 1)

Note: Used as an adjective describing the subject.

च (ca) - and, also

(indeclinable)

कामरागवशानुगः (kāmarāgavaśānugaḥ) - subservient to the sway of desire and passion, enslaved by desire and passion

(adjective)

Nominative, masculine, singular of kāmarāgavaśānuga

kāmarāgavaśānuga - following the influence of desire and passion, enslaved by lust and attachment

Compound type : tatpurusha (kāma+rāga+vaśa+anuga)

• kāma – desire, wish, longing, love, pleasure
  noun (masculine)
  Root: kam (class 1)
• rāga – passion, attachment, affection, color, melody
  noun (masculine)
  Root: rañj (class 1)
• vaśa – control, sway, power, influence, will
  noun (masculine)
  Root: vaś
• anuga – following, going after, accompanying, subservient
  adjective (masculine)
  Prefix: anu
  Root: gam (class 1)

अविनीतः (avinītaḥ) - undisciplined, ill-bred, rude, uncultured

(adjective)

Nominative, masculine, singular of avinīta

avinīta - undisciplined, untrained, rude, ill-mannered, uneducated

Past Passive Participle

Formed by adding prefix 'a-' (negation) to 'vinīta' (well-disciplined, modest).

Prefixes: a+vi

Root: nī (class 1)

च (ca) - and, also

(indeclinable)

दुष्टात्मा (duṣṭātmā) - evil-minded, wicked-souled

(noun)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - one with an evil soul/mind, malicious, wicked person

Compound type : tatpurusha (duṣṭa+ātman)

• duṣṭa – corrupted, wicked, bad, evil, spoiled
  adjective (masculine)
  Past Passive Participle
  From root 'duṣ' (to spoil, be corrupted).
  Root: duṣ (class 4)
• ātman – self, soul, spirit, individual essence
  noun (masculine)

प्रत्याख्यातः (pratyākhyātaḥ) - rejected, refused, disowned, repudiated

(adjective)

Nominative, masculine, singular of pratyākhyāta

pratyākhyāta - rejected, abandoned, disclaimed, refused

Past Passive Participle

From root 'khyā' with prefixes 'prati' and 'ā'.

Prefixes: prati+ā

Root: khyā (class 2)

Note: Acts as the predicate of the sentence, describing the subject.

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

दर्शने (darśane) - at every encounter/sighting (at the sight, at the appearance)

(noun)

Locative, neuter, singular of darśana

darśana - seeing, sight, appearance, vision, doctrine

Action noun

From root 'dṛś' (to see) + suffix '-ana'.

Root: dṛś (class 1)

Note: The repetition 'darśane darśane' emphasizes 'at every single sighting'.

दर्शने (darśane) - at every encounter/sighting (at the sight, at the appearance)

(noun)

Locative, neuter, singular of darśana

darśana - seeing, sight, appearance, vision, doctrine

Action noun

From root 'dṛś' (to see) + suffix '-ana'.

Root: dṛś (class 1)

Note: The repetition 'darśane darśane' emphasizes 'at every single sighting'.

हन्यात् (hanyāt) - I would kill (speaker's resolve) (he should kill, he would kill, one should kill)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of han

Optative mood, active voice, 3rd person singular.

Root verb, 3rd person singular, optative.

Root: han (class 2)

Note: Often implies 'I' when paired with a 1st person optative, as in 'jahyām'.

तथा (tathā) - and in doing so, in that way (thus, so, in that manner)

(indeclinable)

जह्याम् (jahyām) - I would give up (my life) (I should give up, I would give up, I would abandon)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of hā

Optative mood, active voice, 1st person singular.

From root 'hā' (juhauti class), 1st person singular, optative.

Root: hā (class 3)

च (ca) - and, also

(indeclinable)

जीवितम् (jīvitam) - my life (life, living)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, duration of life, living, livelihood

Past Passive Participle

From root 'jīv' (to live) + suffix '-ita'.

Root: jīv (class 1)