महाभारतः mahābhārataḥ - book-3, chapter-71, verse-26

नैतदेवं स नृपतिस्तं सत्कृत्य व्यसर्जयत् ।
विश्राम्यतामिति वदन्क्लान्तोऽसीति पुनः पुनः ॥२६॥

26. naitadevaṁ sa nṛpatistaṁ satkṛtya vyasarjayat ,
viśrāmyatāmiti vadanklānto'sīti punaḥ punaḥ.

26. na etat evam saḥ nṛpatiḥ tam satkṛtya vyasarjayat
viśrāmyatām iti vadan klāntaḥ asi iti punaḥ punaḥ

26. But it was not so simple; the king, having honored him, dismissed him, repeatedly saying, 'Please rest, for you are weary.'

Words meanings summery:

• न (na) - not, no

• एतत् (etat) - this, this matter

• एवम् (evam) - thus, so, in this way

• सः (saḥ) - King Bhima (he, that)

• नृपतिः (nṛpatiḥ) - King Bhima (king, monarch)

• तम् (tam) - the traveler (him, that (masculine))

• सत्कृत्य (satkṛtya) - having honored, having treated with respect

• व्यसर्जयत् (vyasarjayat) - dismissed, sent away, released

• विश्राम्यताम् (viśrāmyatām) - may you rest, please rest

• इति (iti) - thus, (quotation marker)

• वदन् (vadan) - saying, speaking

• क्लान्तः (klāntaḥ) - tired, weary, exhausted

• असि (asi) - you are

• इति (iti) - thus, (quotation marker)

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतत् (etat) - this, this matter

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Refers to the preceding explanation or the situation.

एवम् (evam) - thus, so, in this way

(indeclinable)

सः (saḥ) - King Bhima (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to King Bhima.

नृपतिः (nṛpatiḥ) - King Bhima (king, monarch)

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

तम् (tam) - the traveler (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the traveler.

सत्कृत्य (satkṛtya) - having honored, having treated with respect

(indeclinable)

Absolutive (Gerund)

Derived from sam-kṛ (to honor, to do well) with suffix -ya (after upasarga). 'sat' is the sandhi form of 'sam' here.

Prefix: sat

Root: kṛ (class 8)

व्यसर्जयत् (vyasarjayat) - dismissed, sent away, released

(verb)

3rd person , singular, active, past imperfect (laṅ) of vi-sṛj

Imperfect third person singular of root sṛj with upasarga vi-.

Prefix: vi

Root: sṛj (class 6)

विश्राम्यताम् (viśrāmyatām) - may you rest, please rest

(verb)

2nd person , singular, middle, imperative (loṭ) of vi-śram

Third person singular or honorific second person singular of Imperative (Ātmanepada) from vi-śram (to rest).

Prefix: vi

Root: śram (class 4)

इति (iti) - thus, (quotation marker)

(indeclinable)

वदन् (vadan) - saying, speaking

(participle)

Nominative, masculine, singular of vadat

vadat - speaking, saying

Present Active Participle

Derived from root vad (to speak), class 1, with present active participle suffix -at.

Root: vad (class 1)

Note: Refers to the king.

क्लान्तः (klāntaḥ) - tired, weary, exhausted

(participle)

Nominative, masculine, singular of klānta

klānta - tired, weary, exhausted, distressed

Past Passive Participle

Derived from root klam (to be weary, to be tired) with past passive participle suffix -ta.

Root: klam (class 1)

Note: Agrees with the implicit 'you' (the traveler).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present second person singular of root as (to be).

Root: as (class 2)

इति (iti) - thus, (quotation marker)

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)