महाभारतः mahābhārataḥ - book-3, chapter-58, verse-29

न चाहं त्यक्तुकामस्त्वां किमर्थं भीरु शङ्कसे ।
त्यजेयमहमात्मानं न त्वेव त्वामनिन्दिते ॥२९॥

29. na cāhaṁ tyaktukāmastvāṁ kimarthaṁ bhīru śaṅkase ,
tyajeyamahamātmānaṁ na tveva tvāmanindite.

29. na ca aham tyaktukāmaḥ tvām kimartham bhīru śaṅkase
tyajeyam aham ātmānam na tu eva tvām anindite

29. And I am not desirous of abandoning you. Why do you doubt, O timid one? I would abandon my very self (ātman), but certainly never you, O blameless one.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अहम् (aham) - Nala (I)

• त्यक्तुकामः (tyaktukāmaḥ) - desirous of abandoning, wishing to leave

• त्वाम् (tvām) - Damayanti (you (accusative))

• किमर्थम् (kimartham) - why? for what purpose?

• भीरु (bhīru) - Addressed to Damayanti (O timid one, O fearful one)

• शङ्कसे (śaṅkase) - you doubt, you fear, you suspect

• त्यजेयम् (tyajeyam) - I would abandon, I should abandon

• अहम् (aham) - Nala (I)

• आत्मानम् (ātmānam) - Nala's own self/being (self, soul, spirit, my self)

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• एव (eva) - indeed, certainly, only

• त्वाम् (tvām) - Damayanti (you (accusative))

• अनिन्दिते (anindite) - Addressed to Damayanti (O blameless one, O faultless one)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates 'tyaktukāmaḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects the sentence.

अहम् (aham) - Nala (I)

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of the implied verb 'am'.

त्यक्तुकामः (tyaktukāmaḥ) - desirous of abandoning, wishing to leave

(adjective)

Nominative, masculine, singular of tyaktukāma

tyaktukāma - desirous of abandoning, wishing to leave

Compound of infinitive 'tyaktum' (to abandon) and 'kāma' (desire/desirous). The final 'm' of 'tyaktum' is elided in the compound.

Compound type : tatpuruṣa (tyaktum+kāma)

• tyaktum – to abandon, to leave, to forsake
  indeclinable
  Infinitive
  Derived from root tyaj (to abandon) with suffix -tum.
  Root: tyaj (class 1)
• kāma – desire, wish, love, desirous
  noun (masculine)
  Derived from root kam (to desire).
  Root: kam (class 1)

Note: Agrees with 'aham'.

त्वाम् (tvām) - Damayanti (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'tyaktukāmaḥ'.

किमर्थम् (kimartham) - why? for what purpose?

(indeclinable)

Compound of kim (what) and artha (purpose).

Compound type : tatpuruṣa (kim+artha)

• kim – what, which, why
  pronoun (neuter)
• artha – purpose, meaning, object, wealth
  noun (masculine)
  Root: ṛ (class 3)

भीरु (bhīru) - Addressed to Damayanti (O timid one, O fearful one)

(adjective)

Vocative, feminine, singular of bhīru

bhīru - timid, fearful, cowardly, shy

Derived from root bhī (to fear).

Root: bhī (class 3)

शङ्कसे (śaṅkase) - you doubt, you fear, you suspect

(verb)

2nd person , singular, middle, present (laṭ) of śaṅk

Present middle

From root śaṅk (class 1).

Root: śaṅk (class 1)

त्यजेयम् (tyajeyam) - I would abandon, I should abandon

(verb)

1st person , singular, active, optative (vidhiliṅ) of tyaj

Optative active

From root tyaj (class 1). Expresses a wish, possibility, or condition.

Root: tyaj (class 1)

अहम् (aham) - Nala (I)

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of 'tyajeyam'.

आत्मानम् (ātmānam) - Nala's own self/being (self, soul, spirit, my self)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, body

Root: an (class 2)

Note: Object of 'tyajeyam'.

न (na) - not, no

(indeclinable)

Note: Negates the action of abandoning.

तु (tu) - but, on the other hand, indeed

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

त्वाम् (tvām) - Damayanti (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'tyajeyam' (implied by context with negation).

अनिन्दिते (anindite) - Addressed to Damayanti (O blameless one, O faultless one)

(adjective)

Vocative, feminine, singular of aninditā

aninditā - blameless, faultless, irreproachable, unblamed

Past Passive Participle (negated)

Compound of 'a' (negation) and 'ninditā' (blamed/reproached), from root nind (to blame).

Compound type : pradi-samāsa (a+nindita)

• a – not, un-, in-
  indeclinable
  Negative prefix (Nañ-samāsa).
• nindita – blamed, reproached, censured
  adjective (masculine)
  Past Passive Participle
  Derived from root nind (to blame, censure) with suffix -ta.
  Root: nind (class 1)