महाभारतः mahābhārataḥ - book-3, chapter-58, verse-16

तान्समीक्ष्य गतानक्षानात्मानं च विवाससम् ।
पुण्यश्लोकस्ततो राजा दमयन्तीमथाब्रवीत् ॥१६॥

16. tānsamīkṣya gatānakṣānātmānaṁ ca vivāsasam ,
puṇyaślokastato rājā damayantīmathābravīt.

16. tān samīkṣya gatān akṣān ātmānam ca vivāsasam
puṇyaślokaḥ tataḥ rājā damayantīm atha abravīt

16. Having seen those dice depart and finding himself (ātman) unclothed, the king of virtuous fame then spoke to Damayanti.

Words meanings summery:

• तान् (tān) - those

• समीक्ष्य (samīkṣya) - having seen, having observed

• गतान् (gatān) - departed, gone

• अक्षान् (akṣān) - dice

• आत्मानम् (ātmānam) - self, himself

• च (ca) - and

• विवाससम् (vivāsasam) - unclothed, naked

• पुण्यश्लोकः (puṇyaślokaḥ) - of virtuous fame, whose fame is sacred

• ततः (tataḥ) - then, thereupon, from that

• राजा (rājā) - king

• दमयन्तीम् (damayantīm) - Damayanti

• अथ (atha) - then, now, thus

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Masculine accusative plural.

समीक्ष्य (samīkṣya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

Derived from root īkṣ (to see) with upasarga sam- (together, completely) and suffix -lyaP (used after prefixed verbs).

Prefix: sam

Root: īkṣ (class 1)

गतान् (gatān) - departed, gone

(adjective)

Accusative, masculine, plural of gata

gata - gone, departed, reached, passed

Past Passive Participle

Derived from root gam (to go) with suffix -kta. Masculine accusative plural.

Root: gam (class 1)

अक्षान् (akṣān) - dice

(noun)

Accusative, masculine, plural of akṣa

akṣa - die (for gambling), axle, sense organ

Masculine accusative plural.

आत्मानम् (ātmānam) - self, himself

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, breath

Masculine accusative singular.

Root: an (class 2)

च (ca) - and

(indeclinable)

विवाससम् (vivāsasam) - unclothed, naked

(adjective)

Accusative, masculine, singular of vivāsas

vivāsas - unclothed, naked, deprived of garments

Masculine accusative singular. Formed with vi- (without) and vāsas (clothes).

Compound type : bahuvrīhi (vi+vāsas)

• vi – without, apart, dis-
  indeclinable
• vāsas – garment, clothes, covering
  noun (neuter)
  Root: vas (class 2)

पुण्यश्लोकः (puṇyaślokaḥ) - of virtuous fame, whose fame is sacred

(adjective)

Nominative, masculine, singular of puṇyaśloka

puṇyaśloka - of virtuous fame, whose fame is sacred, celebrated for virtuous deeds

Masculine nominative singular. Compound of puṇya (meritorious, sacred) and śloka (fame, verse).

Compound type : bahuvrīhi (puṇya+śloka)

• puṇya – meritorious, virtuous, sacred, holy
  adjective (neuter)
• śloka – fame, reputation, verse, stanza
  noun (masculine)
  Derived from root śru (to hear).
  Root: śru (class 5)

Note: Qualifies rājā (king).

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Adverbial formation from the pronominal stem tad.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

Masculine nominative singular.

Root: rāj (class 1)

दमयन्तीम् (damayantīm) - Damayanti

(proper noun)

Accusative, feminine, singular of damayantī

damayantī - Damayanti (proper name, wife of Nala)

Feminine accusative singular.

अथ (atha) - then, now, thus

(indeclinable)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect (laṅ) 3rd singular active voice.

Root: brū (class 2)