महाभारतः mahābhārataḥ - book-3, chapter-58, verse-15

वयमक्षाः सुदुर्बुद्धे तव वासो जिहीर्षवः ।
आगता न हि नः प्रीतिः सवाससि गते त्वयि ॥१५॥

15. vayamakṣāḥ sudurbuddhe tava vāso jihīrṣavaḥ ,
āgatā na hi naḥ prītiḥ savāsasi gate tvayi.

15. vayam akṣāḥ sudurbuddhe tava vāsaḥ jihīrṣavaḥ
āgatāḥ na hi naḥ prītiḥ savāsasi gate tvayi

15. O dull-witted one, we are the dice that have come here, desiring to take your garments. Our satisfaction will certainly not be met if you leave wearing clothes.

Words meanings summery:

• वयम् (vayam) - we

• अक्षाः (akṣāḥ) - dice

• सुदुर्बुद्धे (sudurbuddhe) - O extremely dull-witted one, O foolish one

• तव (tava) - your, of you

• वासः (vāsaḥ) - garment, clothes

• जिहीर्षवः (jihīrṣavaḥ) - desirous of taking away, wishing to seize

• आगताः (āgatāḥ) - come, arrived

• न (na) - not

• हि (hi) - indeed, surely, because, for

• नः (naḥ) - our, to us, by us

• प्रीतिः (prītiḥ) - pleasure, satisfaction, joy

• सवाससि (savāsasi) - when clothed, having clothes

• गते (gate) - gone, departed

• त्वयि (tvayi) - in you, when you

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I, we

अक्षाः (akṣāḥ) - dice

(noun)

Nominative, masculine, plural of akṣa

akṣa - die (for gambling), axle, sense organ, seed

सुदुर्बुद्धे (sudurbuddhe) - O extremely dull-witted one, O foolish one

(adjective)

Vocative, masculine, singular of sudurbuddhi

sudurbuddhi - extremely dull-witted, very foolish, having a very evil intellect

Vocative singular of sudurbuddhi. Compound of su- (very), dur- (bad), and buddhi (intellect).

Compound type : bahuvrīhi (su+dur+buddhi)

• su – good, well, very
  indeclinable
• dur – bad, difficult, ill
  indeclinable
• buddhi – intellect, understanding, perception, mind
  noun (feminine)
  Derived from root budh (to know, understand).
  Root: budh (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of yuṣmad.

वासः (vāsaḥ) - garment, clothes

(noun)

Accusative, neuter, singular of vāsas

vāsas - garment, clothes, attire, dwelling

Neuter noun, nominative/accusative singular.

Root: vas (class 2)

जिहीर्षवः (jihīrṣavaḥ) - desirous of taking away, wishing to seize

(adjective)

Nominative, masculine, plural of jihīrṣu

jihīrṣu - desirous of taking away, wishing to seize, eager to carry off

Desiderative derivative

Derived from the desiderative stem of root hṛ (to take, carry) with the suffix -u. Masculine nominative plural.

Root: hṛ (class 1)

आगताः (āgatāḥ) - come, arrived

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root gam (to go) with upasarga ā- (towards) and suffix -kta. Masculine nominative plural.

Prefix: ā

Root: gam (class 1)

न (na) - not

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

नः (naḥ) - our, to us, by us

(pronoun)

Genitive, plural of aham

aham - I, we

Genitive plural or dative/accusative plural of aham. Here used as genitive 'our'.

प्रीतिः (prītiḥ) - pleasure, satisfaction, joy

(noun)

Nominative, feminine, singular of prīti

prīti - pleasure, satisfaction, joy, love, fondness

Derived from root prī (to please). Feminine nominative singular.

Root: prī (class 9)

Note: Subject of the clause 'nāḥ prītiḥ'.

सवाससि (savāsasi) - when clothed, having clothes

(adjective)

Locative, masculine, singular of savāsas

savāsas - having clothes, clothed, accompanied by clothes

Formed with sa- (with) and vāsas (clothes). Locative singular.

Compound type : bahuvrīhi (sa+vāsas)

• sa – with, together with
  indeclinable
• vāsas – garment, clothes, covering
  noun (neuter)
  Root: vas (class 2)

गते (gate) - gone, departed

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived at, reached

Past Passive Participle

Derived from root gam (to go) with the suffix -kta. Locative singular.

Root: gam (class 1)

त्वयि (tvayi) - in you, when you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Locative singular of yuṣmad.