महाभारतः mahābhārataḥ - book-3, chapter-58, verse-27

न च भार्यासमं किंचिद्विद्यते भिषजां मतम् ।
औषधं सर्वदुःखेषु सत्यमेतद्ब्रवीमि ते ॥२७॥

27. na ca bhāryāsamaṁ kiṁcidvidyate bhiṣajāṁ matam ,
auṣadhaṁ sarvaduḥkheṣu satyametadbravīmi te.

27. na ca bhāryāsamam kiñcit vidyate bhiṣajām matam
auṣadham sarvaduḥkheṣu satyam etat bravīmi te

27. And according to physicians, no medicine is considered equal to a wife for all kinds of suffering. I declare this truth to you.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• भार्यासमम् (bhāryāsamam) - equal to a wife, like a wife

• किञ्चित् (kiñcit) - anything, something, some

• विद्यते (vidyate) - exists, is found, is

• भिषजाम् (bhiṣajām) - of physicians

• मतम् (matam) - opinion, considered, deemed

• औषधम् (auṣadham) - medicine, remedy, herb

• सर्वदुःखेषु (sarvaduḥkheṣu) - in all sorrows, in all sufferings

• सत्यम् (satyam) - truth, truly

• एतत् (etat) - Refers to the truth being spoken (this)

• ब्रवीमि (bravīmi) - I speak, I tell

• ते (te) - to you

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates the existence of anything equal to a wife as medicine.

च (ca) - and, also

(indeclinable)

Note: Connects this statement to previous context (implied or actual).

भार्यासमम् (bhāryāsamam) - equal to a wife, like a wife

(adjective)

Nominative, neuter, singular of bhāryāsama

bhāryāsama - equal to a wife, resembling a wife

Compound type : tatpuruṣa (bhāryā+sama)

• bhāryā – wife, spouse
  noun (feminine)
  From root bhṛ (to bear, support), literally 'one to be supported' or 'one who is maintained'.
  Root: bhṛ (class 3)
• sama – equal, similar, same, like
  adjective (masculine)

Note: Predicative adjective for 'kiñcit' and 'auṣadham'.

किञ्चित् (kiñcit) - anything, something, some

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little, some

From pronoun kim and indeclinable cit.

Note: Subject of 'vidyate'.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle

From root vid (class 2) meaning 'to be' or 'to exist'.

Root: vid (class 2)

भिषजाम् (bhiṣajām) - of physicians

(noun)

Genitive, masculine, plural of bhiṣaj

bhiṣaj - physician, doctor, healer

Root: bhiṣaj

Note: Indicates the source of the opinion ('matam').

मतम् (matam) - opinion, considered, deemed

(adjective)

Nominative, neuter, singular of mata

mata - thought, opinion, view, considered, approved, known

Past Passive Participle

Derived from root man (to think) with suffix -ta.

Root: man (class 4)

Note: Agrees with 'kiñcit' and 'auṣadham'.

औषधम् (auṣadham) - medicine, remedy, herb

(noun)

Nominative, neuter, singular of auṣadha

auṣadha - medicine, drug, herb, remedy

Note: Predicative nominative with 'kiñcit'.

सर्वदुःखेषु (sarvaduḥkheṣu) - in all sorrows, in all sufferings

(noun)

Locative, neuter, plural of sarvaduḥkha

sarvaduḥkha - all suffering, all pain, all sorrow

Compound type : karmadhāraya (sarva+duḥkha)

• sarva – all, every, whole
  adjective (masculine)
• duḥkha – suffering, pain, sorrow, misery, difficulty
  noun (neuter)

Note: Indicates the sphere of effectiveness for the medicine.

सत्यम् (satyam) - truth, truly

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real, virtuous

Derived from root as (to be) via sant (being).

Root: as (class 2)

Note: Object of 'bravīmi'.

एतत् (etat) - Refers to the truth being spoken (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Modifies 'satyam'.

ब्रवीमि (bravīmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Present active

From root brū (class 2).

Root: brū (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you