महाभारतः mahābhārataḥ - book-3, chapter-45, verse-7

वादित्रं देवविहितं नृलोके यन्न विद्यते ।
तदर्जयस्व कौन्तेय श्रेयो वै ते भविष्यति ॥७॥

7. vāditraṁ devavihitaṁ nṛloke yanna vidyate ,
tadarjayasva kaunteya śreyo vai te bhaviṣyati.

7. vāditram devavihitam nṛloke yat na vidyate
tat arjayava kaunteya śreyaḥ vai te bhaviṣyati

7. "O son of Kuntī, acquire that divine music, which does not exist in the human world. Indeed, this will be for your ultimate good (śreyas)."

Words meanings summery:

• वादित्रम् (vāditram) - music (the art of playing musical instruments) (musical instrument, music, playing music)

• देवविहितम् (devavihitam) - divine (ordained by gods, created by gods, divine)

• नृलोके (nṛloke) - in the human world (in the world of men, in the human world)

• यत् (yat) - which (which, that (relative pronoun))

• न (na) - not (not, no)

• विद्यते (vidyate) - exists (is, exists, is found)

• तत् (tat) - that (skill) (that, therefore)

• अर्जयव (arjayava) - acquire (acquire, obtain, earn)

• कौन्तेय (kaunteya) - O son of Kuntī (O son of Kuntī, O Arjuna)

• श्रेयः (śreyaḥ) - ultimate good (śreyas) (good fortune, welfare, ultimate good, excellence)

• वै (vai) - indeed (indeed, certainly)

• ते (te) - for you (to you, for you, your (2nd person singular pronoun))

• भविष्यति (bhaviṣyati) - will be (will be, will happen)

Words meanings and morphology

वादित्रम् (vāditram) - music (the art of playing musical instruments) (musical instrument, music, playing music)

(noun)

Accusative, neuter, singular of vāditra

vāditra - musical instrument, music, playing music

from root vad (to speak, sound) with suffix -itra

Root: vad (class 1)

देवविहितम् (devavihitam) - divine (ordained by gods, created by gods, divine)

(adjective)

Accusative, neuter, singular of devavihita

devavihita - ordained by gods, given by gods

Compound type : tatpuruṣa (deva+vihita)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• vihita – arranged, ordained, made, bestowed
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root dhā with upasarga vi
  Prefix: vi
  Root: dhā (class 3)

नृलोके (nṛloke) - in the human world (in the world of men, in the human world)

(noun)

Locative, masculine, singular of nṛloka

nṛloka - world of men, human world

Compound type : tatpuruṣa (nṛ+loka)

• nṛ – man, human, male
  noun (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

यत् (yat) - which (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - exists (is, exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vidyate

Present Tense

3rd person singular middle present of root vid (class 4)

Root: vid (class 4)

तत् (tat) - that (skill) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अर्जयव (arjayava) - acquire (acquire, obtain, earn)

(verb)

2nd person , singular, middle, imperative (loṭ) of arjayava

Imperative Mood

2nd person singular middle imperative of causative form of root ṛj (class 10)

Root: ṛj (class 10)

कौन्तेय (kaunteya) - O son of Kuntī (O son of Kuntī, O Arjuna)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī, Arjuna

श्रेयः (śreyaḥ) - ultimate good (śreyas) (good fortune, welfare, ultimate good, excellence)

(noun)

Nominative, neuter, singular of śreyas

śreyas - excellence, ultimate good, welfare, prosperity

वै (vai) - indeed (indeed, certainly)

(indeclinable)

ते (te) - for you (to you, for you, your (2nd person singular pronoun))

(pronoun)

Dative, singular of tvad

tvad - you (2nd person pronoun)

Note: Can be dative or genitive; here it's dative of purpose ('for you').

भविष्यति (bhaviṣyati) - will be (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhaviṣyati

Future Tense

3rd person singular active future of root bhū (class 1)

Root: bhū (class 1)