महाभारतः mahābhārataḥ - book-3, chapter-45, verse-15

ब्रह्मर्षे श्रूयतां यत्ते मनसैतद्विवक्षितम् ।
नायं केवलमर्त्यो वै क्षत्रियत्वमुपागतः ॥१५॥

15. brahmarṣe śrūyatāṁ yatte manasaitadvivakṣitam ,
nāyaṁ kevalamartyo vai kṣatriyatvamupāgataḥ.

15. brahmarṣe śrūyatām yat te manasā etat vivakṣitam
na ayam kevalam martyaḥ vai kṣatriyatvam upāgataḥ

15. O Brahmin sage, listen to what you have intended in your mind. This one is certainly not merely a mortal who has attained kshatriya (kṣatriya) status.

Words meanings summery:

• ब्रह्मर्षे (brahmarṣe) - O revered sage Lomasha! (O Brahmin sage!)

• श्रूयताम् (śrūyatām) - listen (to me) (let it be heard, listen)

• यत् (yat) - what (is intended) (what, which, that)

• ते (te) - by you (referring to Lomasha) (by you, your, to you)

• मनसा (manasā) - in your mind, by your thought (by the mind, with the mind)

• एतत् (etat) - this (matter) (this)

• विवक्षितम् (vivakṣitam) - that which is intended (by you) (intended, desired to be said, expressed)

• न (na) - not

• अयम् (ayam) - this one (Arjuna) (this one, he)

• केवलम् (kevalam) - merely (merely, solely, only)

• मर्त्यः (martyaḥ) - a mortal (being) (mortal, human being)

• वै (vai) - indeed, certainly (indeed, surely, verily)

• क्षत्रियत्वम् (kṣatriyatvam) - the status of a kshatriya (kṣatriya) (kshatriya nature/status, warriorhood)

• उपागतः (upāgataḥ) - who has attained (having approached, attained, arrived)

Words meanings and morphology

ब्रह्मर्षे (brahmarṣe) - O revered sage Lomasha! (O Brahmin sage!)

(noun)

Vocative, masculine, singular of brahmarṣi

brahmarṣi - Brahmin sage, divine sage

Compound.

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – Brahmin, sacred knowledge, the ultimate reality (brahman)
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: Addressed to Lomasha.

श्रूयताम् (śrūyatām) - listen (to me) (let it be heard, listen)

(verb)

3rd person , singular, passive, imperative (loṭ) of śru

Imperative, 3rd person singular, passive voice

Root 'śru', passive 'śrūya-', imperative 'tām'.

Root: śru (class 5)

Note: Null subject, implied 'it' (the matter).

यत् (yat) - what (is intended) (what, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'vivakṣitam'.

ते (te) - by you (referring to Lomasha) (by you, your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of dative/genitive singular of 'yuṣmad'. Here used in agentive sense with passive participle.

Note: Agent for 'vivakṣitam'.

मनसा (manasā) - in your mind, by your thought (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

s-stem noun.

Root: man (class 4)

Note: Indicates the means or agent of intention.

एतत् (etat) - this (matter) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, here

Note: Refers to 'vivakṣitam'.

विवक्षितम् (vivakṣitam) - that which is intended (by you) (intended, desired to be said, expressed)

(adjective)

Nominative, neuter, singular of vivakṣita

vivakṣita - intended, desired to be spoken, expressed

Past Passive Participle (desiderative root)

From desiderative stem of 'vac' (to speak) + 'kta' suffix.

Root: vac (class 2)

न (na) - not

(indeclinable)

अयम् (ayam) - this one (Arjuna) (this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Masculine nominative singular of 'idam'.

Note: Refers to Arjuna.

केवलम् (kevalam) - merely (merely, solely, only)

(indeclinable)

Note: Modifies 'martyaḥ'.

मर्त्यः (martyaḥ) - a mortal (being) (mortal, human being)

(noun)

Nominative, masculine, singular of martya

martya - mortal, human, man

From root 'mṛ' (to die).

Root: mṛ (class 6)

Note: Predicate nominative for 'ayam'.

वै (vai) - indeed, certainly (indeed, surely, verily)

(indeclinable)

Emphatic particle.

क्षत्रियत्वम् (kṣatriyatvam) - the status of a kshatriya (kṣatriya) (kshatriya nature/status, warriorhood)

(noun)

Accusative, neuter, singular of kṣatriyatva

kṣatriyatva - kshatriya-hood, warrior status, nature of a warrior

Derived from 'kṣatriya' with 'tva' suffix.

Note: Object of 'upāgataḥ'.

उपागतः (upāgataḥ) - who has attained (having approached, attained, arrived)

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived, attained, gone to

Past Passive Participle

From root 'gam' with prefixes 'upa' and 'ā'.

Prefixes: upa+ā

Root: gam (class 1)

Note: Functions as the main verb 'has attained'.