महाभारतः mahābhārataḥ - book-3, chapter-45, verse-35

भवांश्चैनं द्विजश्रेष्ठ पर्यटन्तं महीतले ।
त्रातुमर्हति विप्राग्र्य तपोबलसमन्वितः ॥३५॥

35. bhavāṁścainaṁ dvijaśreṣṭha paryaṭantaṁ mahītale ,
trātumarhati viprāgrya tapobalasamanvitaḥ.

35. bhavān ca enam dvijaśreṣṭha paryaṭantam mahītale
trātum arhati viprāgrya tapobalasamanvitaḥ

35. And you, O best of brahmins (dvijaśreṣṭha), O foremost of brahmins (viprāgrya), who are endowed with the strength of austerity (tapas), ought to protect him who is wandering on the earth's surface.

Words meanings summery:

• भवान् (bhavān) - you (honorific), your honor

• च (ca) - and, also

• एनम् (enam) - him, this one

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of the twice-born (brahmins)

• पर्यटन्तम् (paryaṭantam) - wandering, roaming

• महीतले (mahītale) - on the surface of the earth

• त्रातुम् (trātum) - to protect, to save

• अर्हति (arhati) - you ought, he is able, he deserves

• विप्राग्र्य (viprāgrya) - O foremost of brahmins, O chief of wise men

• तपोबलसमन्वितः (tapobalasamanvitaḥ) - endowed with the strength of austerity (tapas)

Words meanings and morphology

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavant

bhavant - you, your honor, being

Present Active Participle

From root 'bhū'

Root: bhū (class 1)

Note: Used as an honorific 2nd person pronoun, but grammatically 3rd person in verb agreement.

च (ca) - and, also

(indeclinable)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best of the twice-born (brahmins)

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of brahmins, chief of the twice-born

Compound type : tatpurusha (dvija+śreṣṭha)

• dvija – twice-born (a brahmin, kshatriya, or vaishya); bird; tooth
  noun (masculine)
• śreṣṭha – best, excellent, most excellent
  adjective (masculine)

पर्यटन्तम् (paryaṭantam) - wandering, roaming

(adjective)

Accusative, masculine, singular of paryaṭant

paryaṭant - wandering, roaming

Present Active Participle

From root 'aṭ' with prefix 'pari'

Prefix: pari

Root: aṭ (class 1)

Note: Agrees with 'enam'

महीतले (mahītale) - on the surface of the earth

(noun)

Locative, neuter, singular of mahītala

mahītala - the surface of the earth, the ground

Compound type : tatpurusha (mahī+tala)

• mahī – earth, ground
  noun (feminine)
• tala – surface, plain, flat ground
  noun (neuter)

त्रातुम् (trātum) - to protect, to save

(indeclinable)

Infinitive

From root 'trā'

Root: trā (class 2)

अर्हति (arhati) - you ought, he is able, he deserves

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

Note: Verb agrees with 'bhavān' (honorific 2nd person acting as 3rd person subject)

विप्राग्र्य (viprāgrya) - O foremost of brahmins, O chief of wise men

(noun)

Vocative, masculine, singular of viprāgrya

viprāgrya - chief of brahmins, foremost of wise ones

Compound type : tatpurusha (vipra+agrya)

• vipra – brahmin, a wise man, an inspired poet
  noun (masculine)
• agrya – foremost, chief, best
  adjective (masculine)

तपोबलसमन्वितः (tapobalasamanvitaḥ) - endowed with the strength of austerity (tapas)

(adjective)

Nominative, masculine, singular of tapobalasamanvita

tapobalasamanvita - endowed with the power of asceticism (tapas), possessing strength from penance

Compound type : bahuvrihi (tapas+bala+samanvita)

• tapas – austerity, penance, heat
  noun (neuter)
• bala – strength, power, force
  noun (neuter)
• samanvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From root 'i' with prefixes 'sam' and 'anu'
  Prefixes: sam+anu
  Root: i (class 2)