महाभारतः mahābhārataḥ - book-3, chapter-45, verse-30

स वाच्यो मम संदेशाद्धर्मात्मा सत्यसंगरः ।
नोत्कण्ठा फल्गुने कार्या कृतास्त्रः शीघ्रमेष्यति ॥३०॥

30. sa vācyo mama saṁdeśāddharmātmā satyasaṁgaraḥ ,
notkaṇṭhā phalgune kāryā kṛtāstraḥ śīghrameṣyati.

30. saḥ vācyaḥ mama saṃdeśāt dharmātmā satyasaṅgaraḥ na
utkaṇṭhā phalugune kāryā kṛtāstraḥ śīghram eṣyati

30. He, whose soul (ātman) is devoted to righteousness (dharma) and whose promise is true, should be told through my message: 'There should be no anxiety concerning Arjuna, for he, having mastered his weapons, will arrive quickly.'

Words meanings summery:

• सः (saḥ) - he, that

• वाच्यः (vācyaḥ) - to be spoken, to be told, proper to be said

• मम (mama) - my, mine

• संदेशात् (saṁdeśāt) - from the message, from the instruction

• धर्मात्मा (dharmātmā) - righteous soul, virtuous one

• सत्यसङ्गरः (satyasaṅgaraḥ) - one whose promise is true, true in resolve

• न (na) - not, no

• उत्कण्ठा (utkaṇṭhā) - longing, eagerness, anxiety

• फलुगुने (phalugune) - concerning Arjuna, in Arjuna

• कार्या (kāryā) - to be done, to be made, to be performed

• कृतास्त्रः (kṛtāstraḥ) - one who has mastered weapons, expert in archery

• शीघ्रम् (śīghram) - quickly, swiftly

• एष्यति (eṣyati) - will come, will arrive

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वाच्यः (vācyaḥ) - to be spoken, to be told, proper to be said

(adjective)

Nominative, masculine, singular of vācya

vācya - to be spoken, to be told, proper to be said

Gerundive

root vac (to speak) + suffix ya

Root: vac (class 2)

मम (mama) - my, mine

(pronoun)

Genitive, singular of mad

mad - I, me

संदेशात् (saṁdeśāt) - from the message, from the instruction

(noun)

Ablative, masculine, singular of saṃdeśa

saṁdeśa - message, instruction, communication

from root diś with prefix sam

Prefix: sam

Root: diś (class 6)

धर्मात्मा (dharmātmā) - righteous soul, virtuous one

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous person

Compound type : bahuvrīhi (dharma+ātman)

• dharma – constitution, natural law, righteousness, virtue, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

सत्यसङ्गरः (satyasaṅgaraḥ) - one whose promise is true, true in resolve

(adjective)

Nominative, masculine, singular of satyasaṅgara

satyasaṅgara - one whose promise is true, true in resolve

Compound type : bahuvrīhi (satya+saṅgara)

• satya – true, truth, real
  adjective
• saṅgara – promise, vow, battle, engagement
  noun (masculine)

न (na) - not, no

(indeclinable)

उत्कण्ठा (utkaṇṭhā) - longing, eagerness, anxiety

(noun)

Nominative, feminine, singular of utkaṇṭhā

utkaṇṭhā - longing, eagerness, anxiety, yearning

फलुगुने (phalugune) - concerning Arjuna, in Arjuna

(proper noun)

Locative, masculine, singular of phaluguna

phaluguna - Arjuna (a name meaning 'born in Phalguna month')

कार्या (kāryā) - to be done, to be made, to be performed

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, to be made, duty, action

Gerundive

root kṛ (to do) + suffix ya

Root: kṛ (class 8)

कृतास्त्रः (kṛtāstraḥ) - one who has mastered weapons, expert in archery

(adjective)

Nominative, masculine, singular of kṛtāstra

kṛtāstra - one who has mastered weapons, expert in archery

Compound type : bahuvrīhi (kṛta+astra)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  root kṛ + suffix kta
  Root: kṛ (class 8)
• astra – weapon, missile
  noun (neuter)

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

एष्यति (eṣyati) - will come, will arrive

(verb)

3rd person , singular, active, future (lṛṭ) of i

Root: i (class 2)