महाभारतः mahābhārataḥ - book-3, chapter-45, verse-23

तर्कयन्ते सुरान्हन्तुं बलदर्पसमन्विताः ।
देवान्न गणयन्ते च तथा दत्तवरा हि ते ॥२३॥

23. tarkayante surānhantuṁ baladarpasamanvitāḥ ,
devānna gaṇayante ca tathā dattavarā hi te.

23. tarkayante surān hantum baladarpasamanvitāḥ
devān na gaṇayante ca tathā dattavarāḥ hi te

23. Filled with pride in their strength, they intend to kill the gods. They indeed disregard the gods, as they have been granted boons.

Words meanings summery:

• तर्कयन्ते (tarkayante) - they intend (they think, they consider, they intend, they speculate)

• सुरान् (surān) - the gods (gods, deities)

• हन्तुम् (hantum) - to kill (to kill, to strike, to destroy)

• बलदर्पसमन्विताः (baladarpasamanvitāḥ) - filled with pride in their strength (endowed with strength-pride, filled with the arrogance of power)

• देवान् (devān) - the gods (gods, deities)

• न (na) - not (not, no)

• गणयन्ते (gaṇayante) - they regard (as important), they care (for) (they count, they regard, they esteem)

• च (ca) - and (and, also, moreover)

• तथा (tathā) - as (since they have been granted boons) (thus, so, in that manner)

• दत्तवराः (dattavarāḥ) - (having been) granted boons (granted boons, having received boons)

• हि (hi) - indeed, for (indeed, surely, for, because)

• ते (te) - they (the asuras) (they, those)

Words meanings and morphology

तर्कयन्ते (tarkayante) - they intend (they think, they consider, they intend, they speculate)

(verb)

3rd person , plural, middle, present (laṭ) of tark

present tense, middle voice

Causal formation from root tṛk.

Root: tṛk (class 10)

सुरान् (surān) - the gods (gods, deities)

(noun)

Accusative, masculine, plural of sura

sura - god, deity

Note: Object of `hantum`.

हन्तुम् (hantum) - to kill (to kill, to strike, to destroy)

(verb)

active, infinitive (tumun) of han

infinitive

Formed with suffix -tum.

Root: han (class 2)

Note: Purpose infinitive.

बलदर्पसमन्विताः (baladarpasamanvitāḥ) - filled with pride in their strength (endowed with strength-pride, filled with the arrogance of power)

(adjective)

Nominative, masculine, plural of baladarpasamanvita

baladarpasamanvita - endowed with strength and pride

Compound adjective, meaning 'possessed of strength-pride'. `samanvita` is a P.P.P. from `sam-anv-i`.

Compound type : bahuvrīhi (baladarpa+samanvita)

• baladarpa – pride of strength
  noun (masculine)
  Compound.
• samanvita – endowed with, possessed of, accompanied by
  adjective
  Past Passive Participle
  From `sam-anv-i` (to go along with).
  Prefixes: sam+anu
  Root: i (class 2)

Note: Refers to the asuras.

देवान् (devān) - the gods (gods, deities)

(noun)

Accusative, masculine, plural of deva

deva - god, deity

Note: Object of `gaṇayante`.

न (na) - not (not, no)

(indeclinable)

गणयन्ते (gaṇayante) - they regard (as important), they care (for) (they count, they regard, they esteem)

(verb)

3rd person , plural, middle, present (laṭ) of gaṇ

present tense, middle voice

Denominative/Causal from root gaṇ.

Root: gaṇ (class 10)

Note: `na gaṇayante` means 'they do not regard' or 'they disregard'.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

तथा (tathā) - as (since they have been granted boons) (thus, so, in that manner)

(indeclinable)

दत्तवराः (dattavarāḥ) - (having been) granted boons (granted boons, having received boons)

(adjective)

Nominative, masculine, plural of dattavara

dattavara - granted boons, having received boons

Compound.

Compound type : bahuvrīhi (datta+vara)

• datta – given, granted
  adjective
  Past Passive Participle
  From root dā (to give).
  Root: dā (class 3)
• vara – boon, wish, blessing
  noun (masculine)

Note: Agrees with asuras.

हि (hi) - indeed, for (indeed, surely, for, because)

(indeclinable)

ते (te) - they (the asuras) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Declined form of the demonstrative pronoun 'tad'.

Note: Refers back to the asuras.