महाभारतः mahābhārataḥ - book-3, chapter-45, verse-38

ददर्श तत्र कौन्तेयं धर्मराजमरिंदमम् ।
तापसैर्भ्रातृभिश्चैव सर्वतः परिवारितम् ॥३८॥

38. dadarśa tatra kaunteyaṁ dharmarājamariṁdamam ,
tāpasairbhrātṛbhiścaiva sarvataḥ parivāritam.

38. dadarśa tatra kaunteyam dharmarājam ariṃdamam
tāpasaiḥ bhrātṛbhiḥ ca eva sarvataḥ parivāritam

38. There he saw Kaunteya, Yudhishthira—the king of righteousness (dharma) and vanquisher of foes—surrounded on all sides by ascetics and his brothers.

Words meanings summery:

• ददर्श (dadarśa) - he saw, he beheld

• तत्र (tatra) - there, in that place

• कौन्तेयम् (kaunteyam) - Yudhishthira, as 'dharmarājam' follows (Kaunteya (son of Kunti), one of the Pandavas)

• धर्मराजम् (dharmarājam) - Yudhishthira, who is known as Dharmarāja (the king of righteousness, the king of natural law)

• अरिंदमम् (ariṁdamam) - the vanquisher of enemies, subduer of foes

• तापसैः (tāpasaiḥ) - by ascetics, by hermits, by penitents

• भ्रातृभिः (bhrātṛbhiḥ) - by brothers

• च (ca) - and, also

• एव (eva) - indeed, certainly, only, just

• सर्वतः (sarvataḥ) - from all sides, all around, everywhere

• परिवारितम् (parivāritam) - surrounded, encompassed, escorted

Words meanings and morphology

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

Perfect tense (Lit Lakāra)

Root dṛś, 3rd person singular, active voice, Perfect tense (Lit Lakāra). Irregular formation.

Root: dṛś (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Adverb derived from 'tad' (that).

कौन्तेयम् (kaunteyam) - Yudhishthira, as 'dharmarājam' follows (Kaunteya (son of Kunti), one of the Pandavas)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kunti (referring to Yudhishthira, Bhima, or Arjuna)

Derived from 'Kuntī' + 'ḍhak' affix, meaning 'son of Kunti'.

धर्मराजम् (dharmarājam) - Yudhishthira, who is known as Dharmarāja (the king of righteousness, the king of natural law)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, Yama (god of death), Yudhishthira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)

अरिंदमम् (ariṁdamam) - the vanquisher of enemies, subduer of foes

(adjective)

Accusative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, vanquisher of foes

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe, rival
  noun (masculine)
  Root: ṛ (class 1)
• dama – taming, subduing, controlling, self-control
  noun (masculine)
  Derived from root 'dam' (to tame, control).
  Root: dam (class 1)

तापसैः (tāpasaiḥ) - by ascetics, by hermits, by penitents

(noun)

Instrumental, masculine, plural of tāpasa

tāpasa - ascetic, hermit, one who performs penance (tapas)

Derived from 'tapas' (penance, austerity) + 'aṇ' affix.

भ्रातृभिः (bhrātṛbhiḥ) - by brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

सर्वतः (sarvataḥ) - from all sides, all around, everywhere

(indeclinable)

Derived from 'sarva' (all) with the 'tasil' affix.

परिवारितम् (parivāritam) - surrounded, encompassed, escorted

(adjective)

Accusative, masculine, singular of parivārita

parivārita - surrounded, encompassed, covered, escorted

Past Passive Participle

Past Passive Participle of root 'vṛ' (to cover, enclose) with prefix 'pari'.

Prefix: pari

Root: vṛ (class 5)

Note: Qualifies 'Kaunteyam'.