महाभारतः mahābhārataḥ - book-3, chapter-45, verse-14

तस्य विज्ञाय संकल्पं शक्रो वृत्रनिषूदनः ।
लोमशं प्रहसन्वाक्यमिदमाह शचीपतिः ॥१४॥

14. tasya vijñāya saṁkalpaṁ śakro vṛtraniṣūdanaḥ ,
lomaśaṁ prahasanvākyamidamāha śacīpatiḥ.

14. tasya vijñāya saṅkalpam śakraḥ vṛtraniṣūdanaḥ
lomaśam prahasan vākyam idam āha śacīpatiḥ

14. Understanding his resolve, Indra, the slayer of Vṛtra and husband of Shachi, smiling, spoke these words to Lomasha.

Words meanings summery:

• तस्य (tasya) - his (referring to Arjuna) (his, its, of that)

• विज्ञाय (vijñāya) - having understood (having known, having understood)

• सङ्कल्पम् (saṅkalpam) - resolve (intention, resolve, determination, vow)

• शक्रः (śakraḥ) - Indra (Indra, powerful one)

• वृत्रनिषूदनः (vṛtraniṣūdanaḥ) - the slayer of Vṛtra (destroyer of Vṛtra)

• लोमशम् (lomaśam) - to the sage Lomasha (to Lomasha)

• प्रहसन् (prahasan) - smiling (while speaking) (laughing, smiling)

• वाक्यम् (vākyam) - words (speech, word, sentence)

• इदम् (idam) - these (words) (this)

• आह (āha) - said (he said, he spoke)

• शचीपतिः (śacīpatiḥ) - the husband of Shachi (husband of Shachi)

Words meanings and morphology

तस्य (tasya) - his (referring to Arjuna) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Contextually masculine genitive singular.

विज्ञाय (vijñāya) - having understood (having known, having understood)

(indeclinable)

Absolutive

Formed with upasarga 'vi' + root 'jñā' + '-ya' suffix for absolutive.

Prefix: vi

Root: jñā (class 9)

Note: Absolutive (gerund) indicating completion of an action.

सङ्कल्पम् (saṅkalpam) - resolve (intention, resolve, determination, vow)

(noun)

Accusative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, determination, vow, mental conception

Derived from root kḷp with prefix saṃ.

Prefix: sam

Root: kḷp (class 1)

Note: Object of 'vijñāya'.

शक्रः (śakraḥ) - Indra (Indra, powerful one)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra, powerful, able

Root: śak (class 5)

Note: Subject of the sentence.

वृत्रनिषूदनः (vṛtraniṣūdanaḥ) - the slayer of Vṛtra (destroyer of Vṛtra)

(adjective)

Nominative, masculine, singular of vṛtraniṣūdana

vṛtraniṣūdana - slayer of Vṛtra

Compound.

Compound type : tatpuruṣa (vṛtra+niṣūdana)

• vṛtra – Vṛtra (name of a demon); covering, enclosure
  proper noun (masculine)
• niṣūdana – slayer, destroyer, annihilator
  noun (masculine)
  Derived from root sūd with prefix ni.
  Prefix: ni
  Root: sūd (class 10)

Note: Epithet agreeing with 'śakraḥ'.

लोमशम् (lomaśam) - to the sage Lomasha (to Lomasha)

(proper noun)

Accusative, masculine, singular of lomaśa

lomaśa - Lomasha (name of a sage); hairy, furry

Note: Recipient of speech.

प्रहसन् (prahasan) - smiling (while speaking) (laughing, smiling)

(adjective)

Nominative, masculine, singular of prahasat

prahasat - laughing, smiling

Present Active Participle

From root 'has' with prefix 'pra'. Formed with '-at' suffix.

Prefix: pra

Root: has (class 1)

Note: Describes the state of Indra while speaking.

वाक्यम् (vākyam) - words (speech, word, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from 'vac' (to speak).

Root: vac (class 2)

Note: Object of 'āha'.

इदम् (idam) - these (words) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Agrees with 'vākyam'.

आह (āha) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of brū/ah

Perfect tense, 3rd person singular

Perfect tense form of root 'ah' (defective verb) or sometimes associated with 'brū'.

Root: ah / brū (class 2)

Note: Verb for 'śakraḥ'.

शचीपतिः (śacīpatiḥ) - the husband of Shachi (husband of Shachi)

(noun)

Nominative, masculine, singular of śacīpati

śacīpati - husband of Shachi (Indra's wife)

Compound.

Compound type : tatpuruṣa (śacī+pati)

• śacī – Shachi (Indra's wife); power, ability
  proper noun (feminine)
• pati – master, lord, husband, owner
  noun (masculine)

Note: Epithet agreeing with 'śakraḥ'.