महाभारतः mahābhārataḥ - book-3, chapter-43, verse-35

एते सुकृतिनः पार्थ स्वेषु धिष्ण्येष्ववस्थिताः ।
यान्दृष्टवानसि विभो तारारूपाणि भूतले ॥३५॥

35. ete sukṛtinaḥ pārtha sveṣu dhiṣṇyeṣvavasthitāḥ ,
yāndṛṣṭavānasi vibho tārārūpāṇi bhūtale.

35. ete sukṛtinaḥ pārtha sveṣu dhiṣṇyeṣu avasthitāḥ
yān dṛṣṭavān asi vibho tārārūpāṇi bhūtale

35. O Pārtha (Arjuna), these are the virtuous beings who reside in their own abodes. You, O mighty one, have seen them on earth in the form of stars.

35. הו פָּארְתַה, אלה הם בעלי מעשי הזכות השוכנים במשכניהם. הם אלה שראית מהאדמה ככוכבים, הו אדון.

Words meanings summery:

• एते (ete) - refers to the royal sages, siddhas, heroes, Gandharvas, Guhyakas, ṛṣis, and Apsaras mentioned earlier (these)

• सुकृतिनः (sukṛtinaḥ) - virtuous ones, doers of good deeds, righteous ones

• पार्थ (pārtha) - O son of Pṛthā, O Arjuna

• स्वेषु (sveṣu) - in their own

• धिष्ण्येषु (dhiṣṇyeṣu) - in abodes, in seats, in regions

• अवस्थिताः (avasthitāḥ) - situated, abiding, established

• यान् (yān) - these virtuous beings (whom)

• दृष्टवान् (dṛṣṭavān) - having seen

• असि (asi) - you are

• विभो (vibho) - O Arjuna (O mighty one, O lord)

• तारारूपाणि (tārārūpāṇi) - in the form of stars, star-like forms

• भूतले (bhūtale) - on the earth, on the ground

Words meanings and morphology

एते (ete) - refers to the royal sages, siddhas, heroes, Gandharvas, Guhyakas, ṛṣis, and Apsaras mentioned earlier (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun. Masculine nominative plural.

सुकृतिनः (sukṛtinaḥ) - virtuous ones, doers of good deeds, righteous ones

(adjective)

Nominative, masculine, plural of sukṛtin

sukṛtin - virtuous, righteous, doer of good deeds

Derived from root 'kṛ' (to do) with upasarga 'su' and nominal suffix '-tin'.

Prefix: su

Root: kṛ (class 8)

Note: Modifies `ete`.

पार्थ (pārtha) - O son of Pṛthā, O Arjuna

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Derived from 'pṛthā' (Kunti) with the patronymic suffix 'a'.

Note: Refers to Arjuna.

स्वेषु (sveṣu) - in their own

(adjective)

Locative, neuter, plural of sva

sva - one's own, personal

Reflexive possessive adjective.

Note: Modifies `dhiṣṇyeṣu`.

धिष्ण्येषु (dhiṣṇyeṣu) - in abodes, in seats, in regions

(noun)

Locative, neuter, plural of dhiṣṇya

dhiṣṇya - abode, seat, realm

Derived from root 'dhā' (to place, set).

Root: dhā (class 3)

अवस्थिताः (avasthitāḥ) - situated, abiding, established

(adjective)

Nominative, masculine, plural of avasthita

avasthita - standing, abiding, situated

Past Passive Participle

Derived from root 'sthā' (to stand) with upasarga 'ava' and kta suffix.

Prefix: ava

Root: sthā (class 1)

Note: Modifies `ete sukṛtinaḥ`.

यान् (yān) - these virtuous beings (whom)

(pronoun)

Accusative, masculine, plural of yad

yad - which, who, what

Relative pronoun. Masculine accusative plural.

Note: Object of `dṛṣṭavān asi`.

दृष्टवान् (dṛṣṭavān) - having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, who has seen

Past Active Participle

Derived from root 'dṛś' (to see) with ktavat suffix.

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present tense (lat) 2nd person singular of root 'as'.

Root: as (class 2)

विभो (vibho) - O Arjuna (O mighty one, O lord)

(adjective)

Vocative, masculine, singular of vibhu

vibhu - almighty, powerful, lord, pervading

Often used as a noun meaning 'lord' or 'master'.

Root: bhū (class 1)

तारारूपाणि (tārārūpāṇi) - in the form of stars, star-like forms

(noun)

Accusative, neuter, plural of tārārūpa

tārārūpa - star-like form, form of a star

Compound type : tatpurusha (tārā+rūpa)

• tārā – star
  noun (feminine)
• rūpa – form, shape, appearance
  noun (neuter)
  Derived from root 'rūp' (to form, shape).
  Root: rūp (class 10)

Note: Used adverbially.

भूतले (bhūtale) - on the earth, on the ground

(noun)

Locative, masculine, singular of bhūtala

bhūtala - surface of the earth, ground

Compound type : tatpurusha (bhū+tala)

• bhū – earth, ground
  noun (feminine)
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)
• tala – surface, plane, ground
  noun (masculine)
  Derived from root 'tal' (to be firm).
  Root: tal (class 1)

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