महाभारतः mahābhārataḥ - book-3, chapter-43, verse-35

एते सुकृतिनः पार्थ स्वेषु धिष्ण्येष्ववस्थिताः ।
यान्दृष्टवानसि विभो तारारूपाणि भूतले ॥३५॥

35. ete sukṛtinaḥ pārtha sveṣu dhiṣṇyeṣvavasthitāḥ ,
yāndṛṣṭavānasi vibho tārārūpāṇi bhūtale.

35. ete sukṛtinaḥ pārtha sveṣu dhiṣṇyeṣu avasthitāḥ
yān dṛṣṭavān asi vibho tārārūpāṇi bhūtale

35. O Pārtha (Arjuna), these are the virtuous beings who reside in their own abodes. You, O mighty one, have seen them on earth in the form of stars.

Words meanings summery:

• एते (ete) - refers to the royal sages, siddhas, heroes, Gandharvas, Guhyakas, ṛṣis, and Apsaras mentioned earlier (these)

• सुकृतिनः (sukṛtinaḥ) - virtuous ones, doers of good deeds, righteous ones

• पार्थ (pārtha) - O son of Pṛthā, O Arjuna

• स्वेषु (sveṣu) - in their own

• धिष्ण्येषु (dhiṣṇyeṣu) - in abodes, in seats, in regions

• अवस्थिताः (avasthitāḥ) - situated, abiding, established

• यान् (yān) - these virtuous beings (whom)

• दृष्टवान् (dṛṣṭavān) - having seen

• असि (asi) - you are

• विभो (vibho) - O Arjuna (O mighty one, O lord)

• तारारूपाणि (tārārūpāṇi) - in the form of stars, star-like forms

• भूतले (bhūtale) - on the earth, on the ground

Words meanings and morphology

एते (ete) - refers to the royal sages, siddhas, heroes, Gandharvas, Guhyakas, ṛṣis, and Apsaras mentioned earlier (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Demonstrative pronoun. Masculine nominative plural.

सुकृतिनः (sukṛtinaḥ) - virtuous ones, doers of good deeds, righteous ones

(adjective)

Nominative, masculine, plural of sukṛtin

sukṛtin - virtuous, righteous, doer of good deeds

Derived from root 'kṛ' (to do) with upasarga 'su' and nominal suffix '-tin'.

Prefix: su

Root: kṛ (class 8)

Note: Modifies `ete`.

पार्थ (pārtha) - O son of Pṛthā, O Arjuna

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Derived from 'pṛthā' (Kunti) with the patronymic suffix 'a'.

Note: Refers to Arjuna.

स्वेषु (sveṣu) - in their own

(adjective)

Locative, neuter, plural of sva

sva - one's own, personal

Reflexive possessive adjective.

Note: Modifies `dhiṣṇyeṣu`.

धिष्ण्येषु (dhiṣṇyeṣu) - in abodes, in seats, in regions

(noun)

Locative, neuter, plural of dhiṣṇya

dhiṣṇya - abode, seat, realm

Derived from root 'dhā' (to place, set).

Root: dhā (class 3)

अवस्थिताः (avasthitāḥ) - situated, abiding, established

(adjective)

Nominative, masculine, plural of avasthita

avasthita - standing, abiding, situated

Past Passive Participle

Derived from root 'sthā' (to stand) with upasarga 'ava' and kta suffix.

Prefix: ava

Root: sthā (class 1)

Note: Modifies `ete sukṛtinaḥ`.

यान् (yān) - these virtuous beings (whom)

(pronoun)

Accusative, masculine, plural of yad

yad - which, who, what

Relative pronoun. Masculine accusative plural.

Note: Object of `dṛṣṭavān asi`.

दृष्टवान् (dṛṣṭavān) - having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, who has seen

Past Active Participle

Derived from root 'dṛś' (to see) with ktavat suffix.

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present tense (lat) 2nd person singular of root 'as'.

Root: as (class 2)

विभो (vibho) - O Arjuna (O mighty one, O lord)

(adjective)

Vocative, masculine, singular of vibhu

vibhu - almighty, powerful, lord, pervading

Often used as a noun meaning 'lord' or 'master'.

Root: bhū (class 1)

तारारूपाणि (tārārūpāṇi) - in the form of stars, star-like forms

(noun)

Accusative, neuter, plural of tārārūpa

tārārūpa - star-like form, form of a star

Compound type : tatpurusha (tārā+rūpa)

• tārā – star
  noun (feminine)
• rūpa – form, shape, appearance
  noun (neuter)
  Derived from root 'rūp' (to form, shape).
  Root: rūp (class 10)

Note: Used adverbially.

भूतले (bhūtale) - on the earth, on the ground

(noun)

Locative, masculine, singular of bhūtala

bhūtala - surface of the earth, ground

Compound type : tatpurusha (bhū+tala)

• bhū – earth, ground
  noun (feminine)
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)
• tala – surface, plane, ground
  noun (masculine)
  Derived from root 'tal' (to be firm).
  Root: tal (class 1)