महाभारतः mahābhārataḥ - book-3, chapter-43, verse-23

त्वत्प्रसादात्सदा शैल ब्राह्मणाः क्षत्रिया विशः ।
स्वर्गं प्राप्ताश्चरन्ति स्म देवैः सह गतव्यथाः ॥२३॥

23. tvatprasādātsadā śaila brāhmaṇāḥ kṣatriyā viśaḥ ,
svargaṁ prāptāścaranti sma devaiḥ saha gatavyathāḥ.

23. tvatprasādāt sadā śaila brāhmaṇāḥ kṣatriyāḥ viśaḥ |
svargam prāptāḥ caranti sma devaiḥ saha gatavyathāḥ

23. O Mountain, by your grace, Brahmins, Kṣatriyas, and Vaiśyas always attain heaven and wander there with the gods, free from distress.

23. הו הר, בחסדך הגיעו תמיד אל השמיים בְּרַהְמִינִים, לוחמים ובני העם, ושם הלכו עם האלים נקיים מכל צער.

Words meanings summery:

• त्वत्प्रसादात् (tvatprasādāt) - by your grace, by your favor

• सदा (sadā) - always, ever

• शैल (śaila) - O Mount Mandara (O mountain)

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• क्षत्रियाः (kṣatriyāḥ) - Kṣatriyas

• विशः (viśaḥ) - Vaiśyas, member of the merchant/agricultural class (Vaiśyas, people, subjects)

• स्वर्गम् (svargam) - heaven, paradise

• प्राप्ताः (prāptāḥ) - having attained heaven (having obtained, reached, attained)

• चरन्ति (caranti) - they reside, they move about (in heaven) (they wander, they move, they roam)

• स्म (sma) - particle indicating past action

• देवैः (devaiḥ) - with the gods

• सह (saha) - with, together with

• गतव्यथाः (gatavyathāḥ) - free from distress, whose pain has gone

Words meanings and morphology

त्वत्प्रसादात् (tvatprasādāt) - by your grace, by your favor

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Tatpuruṣa compound

Compound type : tatpuruṣa (tvad+prasāda)

• tvad – you (genitive/possessive sense for compound)
  pronoun
  2nd person pronoun, stem used in compounds
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  From root sad (to sit, settle) with upasarga pra
  Prefix: pra
  Root: sad (class 1)

Note: Expresses cause or means

सदा (sadā) - always, ever

(indeclinable)

Adverb

शैल (śaila) - O Mount Mandara (O mountain)

(noun)

Vocative, masculine, singular of śaila

śaila - mountain, rock, hill

Note: Addressed to the mountain

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, a member of the priestly class

Note: Subject of the sentence

क्षत्रियाः (kṣatriyāḥ) - Kṣatriyas

(noun)

Nominative, masculine, plural of kṣatriya

kṣatriya - Kṣatriya, member of the warrior/ruling class

Note: Subject of the sentence

विशः (viśaḥ) - Vaiśyas, member of the merchant/agricultural class (Vaiśyas, people, subjects)

(noun)

Nominative, masculine, plural of viś

viś - people, community, Vaiśyas

Note: Subject of the sentence

स्वर्गम् (svargam) - heaven, paradise

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise

Note: Object of implied motion towards

प्राप्ताः (prāptāḥ) - having attained heaven (having obtained, reached, attained)

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

From root āp (to obtain, reach) with upasarga pra

Prefix: pra

Root: āp (class 5)

Note: Modifies the subjects (Brāhmaṇāḥ, etc.)

चरन्ति (caranti) - they reside, they move about (in heaven) (they wander, they move, they roam)

(verb)

3rd person , plural, active, present (Laṭ) of car

Present Active

From root car (to move, wander)

Root: car (class 1)

Note: Combined with 'sma' to give a past sense

स्म (sma) - particle indicating past action

(indeclinable)

Note: Functions with 'caranti' to indicate past habitual action or simple past

देवैः (devaiḥ) - with the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Note: Expresses accompaniment

सह (saha) - with, together with

(indeclinable)

Preposition/adverb, takes instrumental case

गतव्यथाः (gatavyathāḥ) - free from distress, whose pain has gone

(adjective)

Nominative, masculine, plural of gatavyatha

gatavyatha - free from pain, whose distress has departed

Bahuvrīhi compound

Compound type : bahuvrīhi (gata+vyathā)

• gata – gone, departed, passed
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• vyathā – distress, pain, suffering, anxiety
  noun (feminine)

Note: Modifies 'brāhmaṇāḥ kṣatriyāḥ viśaḥ'

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